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I'm Starting With The Man In
The Mirror
I'm Asking Him To Change
His Ways
And No Message Could Have
Been Any Clearer
If You Wanna Make The World
A Better Place
(If You Wanna Make The
World A Better Place)
Take A Look At Yourself, And
Then Make A Change
(Take A Look At Yourself, And
Then Make A Change)
Originally posted by Astyanax
The concept of the demiurge was Platonic in origin. Gnostic adoption and elaboration came later. Your concept of God fits the Platonic demiurgos perfectly.
Not without an awful lot of incorrect inference on your part, sorry. I do not believe in a power above God, I do not believe in the division of Arche/Logos/Harmonia, and I do not accept that God is a "bumbler" who has mucked it all up.
Timaeus continues with an explanation of the creation of the universe, which he ascribes to the handiwork of a divine Craftsman. (This) demiurge, being good, wanted there to be more good in the world. For Plato, the demiurge lacked the supernatural ability to create ex nihilo or out of nothing. The demiurge was able to only organize the "ananke" (αναγκη) or necessity. The demiurge is said to bring order out of chaos by imitating an unchanging and eternal model (paradigm). The ananke was the only other co-existent element or presence in Plato's cosmogony. This is a major point of contrast between Plato's explanation of the origin of the world and the Bible account of creation (in its twelfth-century interpretation) in which God created from nothing and was the only eternal being.
(Later in history the term "demiurge" became a term of vilification by Gnostics who purported that the demiurge was a fallen and ignorant god creating a flawed universe, but this was not how Plato was using the term.) Source
I suspect that I'm a bit more of an authority on what I believe than you are.
(Early Christians) had sorted out (world domination) in the time of Paul and John.
Originally posted by Astyanax
This is a major point of contrast between Plato's explanation of the origin of the world and the Bible account of creation (in its twelfth-century interpretation) in which God created from nothing and was the only eternal being.
I suspect that I'm a bit more of an authority on what I believe than you are.
Hmm. See above.
(Early Christians) had sorted out (world domination) in the time of Paul and John.
Really? I wonder what a certain Lucius Domitius Ahenobarbus would have made of that remark.
Originally posted by adjensen
I view omnipotence as being understood with reference to God's relationship with our reality, but not understood for his relationship to his reality... If omnipotence in the two realities is not consistent, God can do whatever he wants within our reality, but cannot do everything outside of this reality.
Originally posted by adjensen
I believe that God created reality out of nothing, and that he's the only eternal being.
My comment was a somewhat sarcastic reply to your implication that the refutation of the Gnostics was driven by an expectation that the Church would rule the world.
Originally posted by Astyanax
Well, first you said
Originally posted by adjensen
I view omnipotence as being understood with reference to God's relationship with our reality, but not understood for his relationship to his reality... If omnipotence in the two realities is not consistent, God can do whatever he wants within our reality, but cannot do everything outside of this reality.
and then you said
Originally posted by adjensen
I believe that God created reality out of nothing, and that he's the only eternal being.
Surely you can see those statements don't add up? If God exists in a reality outside ours (which is another Christian blasphemy, I believe), and if He is not omnipotent in that reality, then Who created that reality? And Who is omnipotent in it? Did God Himself create a reality in which His hands are tied? Or are you, ultimately, an atheist too?
Originally posted by adjensen
Now you're just not making any sense, sorry.
God obviously exists in a timeless reality outside of ours.
Didn't say that he didn't have it, just said that he may not.
Something that isn't the same thing as what we consider omnipotence to be.
Regardless, an alternative explanation of "he lets it run so that we can experience it" is just as workable. Settle on that if you need to.
No one created that reality. No one created God. He has always existed, outside of time, outside of our natural existence.
You may be confusing "reality" for "container", which is not the case.
Believing that God exists external to the Universe is far from a heresy, it's a given. Saying that God exists solely in this Universe would be more heretical, I think.
The demiurge requires that I believe that there are multiple Gods...
To be an atheist requires I believe in no God, and I do not believe that.
It has been my experience that angry and irrational atheists such as yourself...
Originally posted by Astyanax
Originally posted by adjensen
God obviously exists in a timeless reality outside of ours.
Another blasphemy. To Christians, only God is eternal. Remember the scripture? 'Heaven shall pass away.'
Didn't say that he didn't have it, just said that he may not.
We have already established that if God is omnipotent there is no free will, which negates your original proposition. No might or may about it.
Regardless, an alternative explanation of "he lets it run so that we can experience it" is just as workable. Settle on that if you need to.
It is an alternative, but not the one you've been pushing. And it is just as meaningless as the other, I'm afraid. Have a little think and you'll see it.
No one created that reality. No one created God. He has always existed, outside of time, outside of our natural existence.
This cannot be if He is subject to necessity.
The demiurge requires that I believe that there are multiple Gods...
You persist in this misapprehension despite my efforts to educate you. Again, since you are clearly not stupid, I must conclude that you are merely pretending not to understand.
The first and highest aspect of God is described by Plato as the One, the source, or the Monad. This is the Good above the Demiurge, and manifests through the work of the Demiurge.
Originally posted by adjensen
Timeless reality==Eternity
Timeless reality != "Box that God is in"
What is the nature of eternity? I have no idea, but that is external to us, outside of time. It is not our reality. God can obviously interact with our reality, but he is beyond it.
What does omnipotence have to do with free will?
Rather than dismissing it with the offhand declaration that everyone else should see, (can) you let us know why it's meaningless?
Please explain "he is subject to necessity" and how it affects this.
You have yet to show me anything at all that indicates I believe in (a demiurge), so you either don't understand it, or you're not the educator that you think you are.
The first and highest aspect of God is described by Plato as the One, the source, or the Monad. This is the Good above the Demiurge, and manifests through the work of the Demiurge.
That, by my reading, says "multiple god,"
The core of my faith remains "Love God, love everyone else, accept Christ's sacrifice" and when things arise that are in conflict with it, as your claim that I believe in this demiurge does, I defer to my faith, rather than doctrine or theology.
Originally posted by Astyanax
I grow tired of repeating myself. Your God is a slave to Necessity. Therefore He must be a demiurge, or there is no God and your deity is merely an advanced but not divine being. Since you protest that you are not an atheist, then it is a demiurge you believe in. Either that or repudiate free will. Those are your only choices. When all the dust has settled, they are everybody's only choices.
( from www.newadvent.org... )
It is from the real existence of contingent beings that we arrive at the notion and prove the existence of a necessary being-one that produces them but is not produced, one whose existence is its own essence and nature, that is at the same time eternal, all-perfect, infinite, viz., God (see CONTINGENCY). And so in relation to existence, God alone is absolutely necessary, all others are contingent.
Originally posted by adjensen
By "Your God is a slave to Necessity", do you simply mean that God has to exist, that he is forced to exist? That he cannot be omnipotent because he is an absolute necessity?
In short, I view omnipotence as being understood with reference to God's relationship with our reality, but not understood for his relationship to his reality. It might be the same thing, but I suspect that it is not... (and) if omnipotence in the two realities is not consistent, God can do whatever he wants within our reality, but cannot do everything outside of this reality.
Your post
Given that the heresy of your demiurge came from the Catholic Church...
Originally posted by Astyanax
Do you see? You, yourself, stated that God is not omnipotent. You did it after I pointed out that divine omnipotence (which obviously includes omniscience as a necessary condition) eliminates the possibility of free will in the universe.