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Originally posted by Student X
They regard them as a distraction
Originally posted by SassyCat
Originally posted by Student X
They regard them as a distraction
Far from that lol. Clairvoyance is a rare attribute of pure (well, purer) souls which isn't gained but is awakened. I strongly doubt that Tibetan monks consider that as a distraction... it allows them to see things as they are and is vital part of enlightenment and attainment of Buddhahood. Although it is not a "toy", most people (especially monks) are far beyond that childish phase. But you can still be tricked into using it for negative purposes resulting in dire consequences.
Originally posted by SassyCat
Originally posted by Student X
They regard them as a distraction
Far from that lol. Clairvoyance is a rare attribute of pure (well, purer) souls which isn't gained but is awakened. I strongly doubt that Tibetan monks consider that as a distraction... it allows them to see things as they are and is vital part of enlightenment and attainment of Buddhahood. Although it is not a "toy", most people (especially monks) are far beyond that childish phase. But you can still be tricked into using it for negative purposes resulting in dire consequences.
Originally posted by Student X
The fear of an immoral use of psi is a very obvious surface fear; the fear of pride is a subtler level of fear. In the Indian subcontinent and amongst the Tibetan people it is considered wrong to pay any special attention to psi. Manifesting psychic abilities is thought to have detrimental effects on one’s spiritual development. It is stressed that having attained Enlightenment, one is no longer disturbed spiritually by attainment of psychic abilities, whereas, for unenlightened people, psychic abilities are seen as very tricky indeed, associated with deception, with glamour and with pride.
Originally posted by Dragonfly79
To add (in a nutshell), this is different between the Theravada (old school, minority) and Mahayana (newer school, majority incl. Tibetan), like if both traditions are roads to nirvana then a Theravadin would drive straight to nirvana while a Mahayana monk might go off-road to some town and get some upgrades for his car then going back on the main road eventually. This is because Mahayana have the bodhisattva ideal which is basically postponing reaching nirvana to help other sentient beings with their suffering. If the upgrades are like 'special powers' to teach the Buddhist doctrine thus reducing suffering then this is acceptable.
Originally posted by Ausar
to label a school based on a person other people attempt to immolate is idolatry; and if the people are practicing idolatry they will fail to develop their own set of "powers"; if this is the case for tibetans, they are no greater or leser than any other "tradition" that practices for the attainment and growth of direct now "power".
As soon as Narayan swallowed the first morsel of food, the appearance of the old man completely changed. He found that the old man was none other than Dattatrey! The old man's body had transformed into a young man's with six arms and his old face transformed into three heads.
When the old man transformed into Dattatrey before Narayan's eyes, it was actually Khwaja Khizr who was the old man and took the form of Dattatrey. Khizr is the divine office of a Perfect Master who takes various forms to bestow Realization and Perfect Masterhood upon those individuals who do not have a living Master. Narayan did not have a living Perfect Master, so Khizr took the form of Dattatrey because that was the divine form of God that Narayan worshiped.
Khwaja Khizr was also the Master of Moses and appeared as a burning fire before the Hebrew Prophet (who was stationed on the sixth plane). Khizr was also the Master of Francis of Assisi and appeared as the crucified Jesus before the Christian saint. Actually, Francis was greater than a saint, he was a Perfect Master and became God-Realized through the intervention of Khizr. The Khizr is actually a divine office, not a real person.
A chap named Baily was my school friend and he just could not believe how a boy like me who used to play marbles with him, could as a man attain such a high state while he was still in the same state where he was. The difference between him and me was so phenomenal that he wanted to see some miracles as proof in order to gain conviction about me. One day, when Baily was writing something in my thatched hut in Poona, all of a sudden the inkwell began dancing up and down! He was flabbergasted. After a little while, the pen jumped from his hand and also started to dance. He started shouting, 'Baba! Baba!' and wept continuously for some days. From that day on, he was convinced of my powers and had faith in me.
"I told him, 'You are a fool. If this small phenomena could convince you of spirituality, why don't you go and follow Muhammad Chhel, who was a well-known tantric magician?'
"All miracles are child's play, whereas spirituality is far above them. Miracles in themselves have no spiritual value or significance. But they are necessary and, at times, performed by the Master as a means to convince people of Truth and spirituality. Jesus performed miracles not for his own gain, but to make people recognize the Truth and to create faith in them. Yet, when he was crucified, he who could raise the dead, did not stop it!"
Originally posted by Ausar
this does not seem like a true representation of eastern practitioners;
all eastern practitioners practice to gain powers and nothing else; the ideal that they are practicing to reach an undefined point is the veil.
Originally posted by OrionTri
reply to post by Student X
What rings an alarm bell for me is that if great things were discovered here, imagine the power the USA or the so called "Shadow Government" could gain with the knowledge.