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Originally posted by toreishi
i personally don't give a hoot whatsoever who discovered the americas and i'm wondering what do these people who care a lot about this think they're doing. are they trying to make a religion out of this? in the same way that jesus or mohammad or buddha or whoever discovered divine enlightenment and gave humans the basics of compassion, what?
" The Legend counts that Naylamp came from the ocean with his people in a large fleet of rafts. They built large cities and palaces and their culture prospered peacefully for many century at his place of burials".
An idol named Yampallec that recalling Naylamp, was worshipped at his of his place of burial. Today, the name of this idol remains alive as that of the most important departments of northern Peru, Lambayeque.
Many years after Naylamp´s death his tomb was profaned and, as consequence, 30 consecutive days of rain (El Niño? ), destroyed towns and crops as punishment to those who dared to disturb Naylamp' s tomb. . . "
(Legend collected by Miguel Cabello Valboa and reproduced in "Miscellanea Antarctica", una historia del Peru Antiguo. Universidad Mayor de San Marcos. Facultad de Letras, 1951.) .
Originally posted by toreishi
now if we all are truly sincere about our desire to accept and acknowledge the truth, then we'd stop this discussion right here 'coz the above poster already said it. there were homo sapiens in the landmass called america by the time the chinese or the europeans happened to stumble on her shores. they came through the ice bridge connecting alaska and siberia.
Originally posted by JohnnyCanuck
Wasn't an ice bridge...there was so much water tied up in the glaciers that sea level was lowered, exposing a land mass called Beringia, and also exposing a much larger coastal plain.
CHAPTER III.
AMERICAN EVIDENCES OF INTERCOURSE WITH EUROPE OR ATLANTIS.
1. ON the monuments of Central America there are representations of bearded men. How could the beardless American Indians have imagined a bearded race?
2. All the traditions of the civilized races of Central America point to an Eastern origin.
The leader and civilizer of the Nahua family was Quetzalcoatl. This is the legend respecting him:
"From the distant East, from the fabulous Hue Hue Tlapalan, this mysterious person came to Tula, and became the patron god and high-priest of the ancestors of the Toltecs. He is described as having been a white man, with strong formation of body, broad forehead, large eyes, and flowing beard. He wore a mitre on his head, and was dressed in a long white robe reaching to his feet, and covered with red crosses. In his hand he held a sickle. His habits were ascetic, he never married, was most chaste and pure in life, and is said to have endured penance in a neighboring mountain, not for its effects upon himself, but as a warning to others. He condemned sacrifices, except of fruits and flowers, and was known as the god of peace; for, when addressed on the subject of war, he is reported to have stopped his ears with his fingers." ("North Amer. of Antiq.," p. 268.)
"He was skilled in many arts: he invented" (that is, imported) "gem-cutting and metal-casting; he originated letters, and invented the Mexican calendar. He finally returned to the land in the East from which he came: leaving the American coast at Vera Cruz, he embarked in a canoe made of serpent-skins, and 'sailed away into the east.'" (Ibid., p. 271.)
"In Yucatan the traditions all point to an Eastern and foreign origin for the race. The early writers report that the natives believe their ancestors to have crossed the sea by a passage which was opened for them." (Landa's "Relacion," p. 28.)
Samé, the great name of Brazilian legend, came across the ocean from the rising sun. He had power over the elements and tempests; the trees of the forests would recede to make room for him (cutting down the trees); the animals used to crouch before him (domesticated animals); lakes and rivers became solid for him (boats and bridges); and he taught the use of agriculture and magic. Like him, Bochica, the great law-giver of the Muyscas, and son of the sun--he who invented for them the calendar and regulated their festivals--had a white beard, a detail in which all the American culture-heroes agree. The "Samé" of Brazil was probably the "Zamna" of Yucatan.
CHAPTER IV.
CORROBORATING CIRCUMSTANCES.
1. LENORMANT insists that the human race issued from Ups Merou, and adds that some Greek traditions point to "this locality--particularly the expression μέροπες ἄνθωποι, which can only mean 'the men sprung from Merou.'" ("Manual," p.21.)
Theopompus tells us that the people who inhabited Atlantis were the Meropes, the people of Merou.
2. Whence comes the word Atlantic? The dictionaries tell us that the ocean is named after the mountains of Atlas; but whence did the Atlas mountains get their name?
"The words Atlas and Atlantic have no satisfactory etymology in any language known to Europe. They are not Greek, and cannot be referred to any known language of the Old World. But in the Nahuatl language we find immediately the radical a, atl, which signifies water, war, and the top of the head. (Molina, "Vocab. en lengua Mexicana y Castellana.") From this comes a series of words, such as atlan--on the border of or amid the water--from which we 'have the adjective Atlantic. We have also atlaça, to combat, or be in agony; it means likewise to hurl or dart from the water, and in the preterit makes Atlaz. A city named Atlan existed when the continent was discovered by Columbus, at the entrance of the Gulf of Uraba, in Darien. With a good harbor, it is now reduced to an unimportant pueblo named Acla." (Baldwin's "Ancient America," p. 179.)
Plato tells us that Atlantis and the Atlantic Ocean were named after Atlas, the eldest son of Poseidon, the founder of the kingdom.
3. Upon that part of the African continent nearest to the site
of Atlantis we find a chain of mountains, known from the most ancient times as the Atlas Mountains. Whence this name Atlas, if it be not from the name of the great king of Atlantis? And if this be not its origin, how comes it that we find it in the most north-western corner of Africa? And how does it happen that in the time of Herodotus there dwelt near this mountain-chain a people called the Atlantes, probably a remnant of a colony from Solon's island? How comes it that the people of the Barbary States were known to the Greeks, Romans, and Carthaginians as the "Atlantes," this name being especially applied to the inhabitants of Fezzan and Bilma? Where did they get the name from? There is no etymology for it east of the Atlantic Ocean. (Lenormants "Anc. Hist. of the East," p. 253.)
Look at it! An "Atlas" mountain on the shore of Africa; an "Atlan" town on the shore of America; the "Atlantes" living along the north and west coast of Africa; an Aztec people from Aztlan, in Central America; an ocean rolling between the two worlds called the "Atlantic;" a mythological deity called "Atlas" holding the world on his shoulders; and an immemorial tradition of an island of Atlantis. Can all these things be the result of accident?
5. How can we, without Atlantis, explain the presence of the Basques in Europe, who have no lingual affinities with any other race on the continent of Europe, but whose language is similar to the languages of America?
Plato tells us that the dominion of Gadeirus, one of the kings of Atlantis, extended "toward the pillars of Heracles (Hercules) as far as the country which is still called the region of Gades in that part of the world." Gades is the Cadiz of today, and the dominion of Gadeirus embraced the land of the Iberians or Basques, their chief city taking its name from a king of Atlantis, and they themselves being Atlanteans.
Dr. Farrar, referring to the Basque language, says:
"What is certain about it is, that its structure is polysynthetic, like the languages of America. Like them, it forms its compounds by the elimination of certain radicals in the simple words; so that ilhun, the twilight, is contracted from hill, dead, and egun, day; and belhaur, the knee, from belhar, front, and oin, leg. . . . The fact is indisputable, and is eminently noteworthy, that while the affinities of the Basque roots have never been conclusively elucidated, there has never been any doubt that this isolated language, preserving its identity in a western corner of Europe, between two mighty kingdoms, resembles, in its grammatical structure, the aboriginal languages of the vast opposite continent (America), and those alone." ("Families of Speech," p. 132.)
If there was an Atlantis, forming, with its connecting ridges, a continuous bridge of land from America to Africa, we can understand how the Basques could have passed from one continent to another; but if the wide Atlantic rolled at all times unbroken between the two continents, it is difficult to conceive of such an emigration by an uncivilized people.
Originally posted by Shane
the material offered is from Donnelly's work, Atlantis, the Antediluvian World and IS worth reviewing. Ciao
Shane
Originally posted by Alexander the Great
Why does no one ever mention Native Americans.
When did they arrive here? They had to have been here before anyone.
Right? maybe I'm mistaken.
Originally posted by Logarock
I have an account here and will post it as soon as I can....written by a ships captain on an early expoloritory mission on the unpper east coast US. Early 1500s. Been a while that I last looked at it.
He anchored near marthas vineyard. The local tribe came out to the shore near the ship with a very large haul of raw copper in backpacks and the like. He couldnt figure it. He took some of it just to make them happy and noted thier displeasure that he wouldnt take it all.
This account is so valuable simply because the captain didnt know what he was really witnessing. Also the account is part of the ships log.
Originally posted by JohnnyCanuck
Originally posted by Logarock
I have an account here and will post it as soon as I can....written by a ships captain on an early expoloritory mission on the unpper east coast US. Early 1500s. Been a while that I last looked at it.
He anchored near marthas vineyard. The local tribe came out to the shore near the ship with a very large haul of raw copper in backpacks and the like. He couldnt figure it. He took some of it just to make them happy and noted thier displeasure that he wouldnt take it all.
This account is so valuable simply because the captain didnt know what he was really witnessing. Also the account is part of the ships log.
Interesting story, and I look forward to reading more of it. Just wanted to make the point, though, that copper was highly sought after by the First Nations, which might have accounted for their displeasure at being essentially rebuffed by the Europeans who did not seem to appreciate its value.
[edit on 22-6-2010 by JohnnyCanuck]
Originally posted by Logarock
Originally posted by JohnnyCanuck
Originally posted by Logarock
I have an account here and will post it as soon as I can....written by a ships captain on an early expoloritory mission on the unpper east coast US. Early 1500s. Been a while that I last looked at it.
He anchored near marthas vineyard. The local tribe came out to the shore near the ship with a very large haul of raw copper in backpacks and the like. He couldnt figure it. He took some of it just to make them happy and noted thier displeasure that he wouldnt take it all.
This account is so valuable simply because the captain didnt know what he was really witnessing. Also the account is part of the ships log.
Interesting story, and I look forward to reading more of it. Just wanted to make the point, though, that copper was highly sought after by the First Nations, which might have accounted for their displeasure at being essentially rebuffed by the Europeans who did not seem to appreciate its value.
[edit on 22-6-2010 by JohnnyCanuck]
Well they saw the ship and brought the copper out thinking they were there for the copper is my read on it. And when the cap didnt want it they were confused. Like hay you guys alway take copper.
Originally posted by JohnnyCanuck
Originally posted by Logarock
Originally posted by JohnnyCanuck
Originally posted by Logarock
I have an account here and will post it as soon as I can....written by a ships captain on an early expoloritory mission on the unpper east coast US. Early 1500s. Been a while that I last looked at it.
He anchored near marthas vineyard. The local tribe came out to the shore near the ship with a very large haul of raw copper in backpacks and the like. He couldnt figure it. He took some of it just to make them happy and noted thier displeasure that he wouldnt take it all.
This account is so valuable simply because the captain didnt know what he was really witnessing. Also the account is part of the ships log.
Interesting story, and I look forward to reading more of it. Just wanted to make the point, though, that copper was highly sought after by the First Nations, which might have accounted for their displeasure at being essentially rebuffed by the Europeans who did not seem to appreciate its value.
[edit on 22-6-2010 by JohnnyCanuck]
Well they saw the ship and brought the copper out thinking they were there for the copper is my read on it. And when the cap didnt want it they were confused. Like hay you guys alway take copper.
Either that or..."Hey, our guys always take copper, what's with you?"
Copper was soft enough to use without smelting, an art that was unknown to the First Nations of the northeast at that time. The Europeans didn't need copper in the same context, though it had value to them. I'd be interested in the original source, because there are other copper stories out there.
Originally posted by JohnnyCanuck
A very quick review of your source material revealed the old 19th century canard that cast doubts on the ability of the First Nations to have constructed the Mississippi Mounds...
Fact is, the culture came north from Central America. Remnants of the culture existed in Florida when the Spanish came through and are well documented.
THE GREAT SERPENT MOUNDS.--The feature which has captivated the public interest most in the Mound Builders is their great serpent-shaped mounds. That these serpent mounds were symbolical there can be no doubt. Serpents of various patterns and designs have always, from the beginning of religion, played an important part in religious ceremonies, not among one particular race but among all ancient people from the time symbols were first used.
One of the most important of the American Serpent Mounds is situated at Brush Creek near Peebles, Ohio. I cannot say definitely in what way this Serpent Mound was symbolically used--whether as the Seven Great Commands of Creation, the Waters, or the destruction of Mu, the Motherland. Possibly it may have included two of the foregoing. That it, or ceremonies connected with it, referred to Mu there is ground for belief for the following reason: it is stated that some of the Serpent Mounds have sacrificial stones or altars upon them, with the possibility that all had them originally. As Mu went down it was into "a fiery abyss," fires of the underneath. It became a custom among all surviving peoples thereafter at various times and occasions to commemorate her destruction by fire. Fire is shown to have been used in commemorative services by the Mayas and Quiches who had their fiery house, and the Egyptians who used a fiery tank, and others who used burnt sacrifices of some description.
In England near Stonehenge there is a Serpent Mound said to be an exact duplication of the American at Peebles, Ohio. Thus, we find in England a specialized symbol of the same as used by the Mound Builders of America, and in both cases the same meaning and conception is conveyed. What is a reasonable deduction? Common origin, without doubt. By what route did the Mound Builders get into England? It is questionable when we trace the various symbols that have been found in England, and the still more pronounced display found in Egypt.
Also..."...no authentic remains of the Mound Builders are found in the New England States, nor even in the State of New York." (same source)... is wrong. You have an manifestation of the same culture not 100 miles from you in Serpent Mounds, on Rice Lake. In fact, I am currently investigating a site in Kawartha Lakes that is said to rival it.
Your source was written in 1882. Not only does it pre-date Carbon dating, but it also serves as a racist ploy to disenfrancise the First Nations from their lands and resources.
Originally posted by Shane
Originally posted by JohnnyCanuck
A very quick review of your source material revealed the old 19th century canard that cast doubts on the ability of the First Nations to have constructed the Mississippi Mounds...
Question for you personally Johnny.
Are you of the First Nations Peoples? You certainly seem to wish to defend them with vigor my friend. If So, that's great. If Not, I know there are MANY First Nations Peoples on this Site, and if they feel hurt or as if they are being presented with falsehoods and lies, then they are more than welcomed to correct this for us all.