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A commentary upon the work was written by the gnostic bishop Stephan A. Hoeller[3]. When bishop Hoeller inquired with the editor of The Red Book, Sonu Shamdasani, in mid 2009 about the relationship of the two books, Shamdasani said that the Seven Sermons was like an island, but the Red Book is like a vast continent.
It began with a restlessness, but I did not know what it meant or what "they" wanted of me. There was an ominous atmosphere all around me. I had the strange feeling that the air was filled with ghostly entities. Then it was as if my house began to be haunted....
Around five o'clock in the afternoon on Sunday the front doorbell began ringing frantically...but there was no one in sight. I was sitting near the doorbell, and not only heard it but saw it moving. We all simply stared at one another. The atmosphere was thick, believe me! Then I knew that something had to happen. The whole house was filled as if there were a crowd present, crammed full of spirits. They were packed deep right up to the door, and the air was so thick it was scarcely possible to breathe. As for myself, I was all a-quiver with the question: "For God's sake, what in the world is this?" Then they cried out in chorus, "We have come back from Jerusalem where we found not what we sought/' That is the beginning of the Septem Sermones. (Memories, Dreams, Reflections, p190-1)