posted on Mar, 8 2010 @ 04:20 PM
Racism" is an issue that will never die in America, given the history of America, and because of the US dominance of world media, thus the issue will
never die and the world as a whole will hear what the US wants it to hear about racism. There are few ways to end a conversation more quickly than by
bringing up racism in any vaguely positive form. Despite the extremity of racism as a topic, it remains a popular tool for achieving political unity
and removing obstacles to global commerce.
Americans don't want to hear anything about it, having been dragged through the mud for a racially segregated past by the media, pop stars, writers
and artists. Europe is tired of hearing about WWII and wants the problem to just go away. In short, racism is a taboo, or a subject which is not to be
mentioned lest you get associated with the Un-American activity of political heresy. Why is race such an almost religiously attended issue?
First, there is the issue of history, in which race has constantly been a hot topic and a cause for conflict. But more importantly, the foundations of
our society since the introduction of Judeo-Christian beliefs call for a celebration of the "individual." Christianity spoke of a personal
relationship between "God" and the individual, who was then judged on the basis of his or her degree of moral rightness. After the Renaissance in
Europe, this view became secularized into humanism, which inspired many of the fundamental tenets of the new American republic, including "life,
liberty and the pursuit of happiness."
At the basis of all of these beliefs is the assumption that humans are not physical beings, but souls connected to physical beings, and that while the
exterior may have a wide range of appearances, the interior is essentially the same. This assumption was useful in handling the problem of evil in a
world created by an omnipotent god; how could people be "evil" unless they were literally of another source or essence? In the secular
liberal/humanist view, this justification is extended to the idea that all people and all decisions are "good," except for those which are
specifically "bad."
In the modern time, democracy has made the upholding of these views more important. Because the number of people gathering behind any political idea
gives it a chance of succeeding, demagoguery has become an accepted norm because of the convenience with which money can sway democratic societies. As
a result, only the broadest base of appeals can support any idea, which means - as in movies and most books - that entreaties must apply to the grand
ideas of emotion, visual aspect, or self-importance, or even better, all three. Thus racism has become another powerful method of manipulation, either
by slandering an opponent or claiming to alleviate an "evil."
Many contend that race is only physical appearance, and that the soul or personality lies outside of genetics entirely. The other side comes back
equally strong by advocating that humans are purely physical beings ("animals" in biological terms) and that there is no dualistic nature of
consciousness: all thoughts originate in the physical mind. For proof of this they offer the differences in intelligence between children of highly
intelligent parents and the norm. Accordingly, they claim race is important because unique genetic characteristics of body and consequently, mind, are
passed along in each ethnicity.
In this they are correct: the risk of eliminating "racism" is that ethnicities and cultures may be lost. If those who created civilizations such as
ancient Rome and Greece were correct, ethnicity and heritage are inseparable, and within those hierarchy is unavoidable. The human future which awaits
may involve the merging of all races into a single normed population, at which point the distinct traits created over thousands of years of social
differentiation are lost. However, society's pretense of "equality" is enforced and the newly enfranchised voters are pleased, and with their loss
of pride in unique cultures, now make better consumers for products of multinational corporations.