reply to post by davesidious
you realize of course, corroboration of what is and isn't fictional, is based on personal viewpoint AFTER the other methods have been exhausted? for
example, it is discovered today, that many things ruled unscientific in the enlightenment period, are in fact quite scientific. however,
corroboration that such things transpired is based wholly on the surviving texts. it's a game of circular logic that goes something like this:
1. the books are not legitimate because they are scientifically impossible. this point has been proven to be false. but that isnt a consideration
for accepting them as having historical legitimacy.
2. the books are not legitimate because the places mentioned in them, never existed. this point has also been proven to be false. but that isn't a
consideration for accepting them as having any historical legitimacy IF the reference is scientific in nature, such as references to advanced
science.
---------the rest of these points are really not necessary as 1 and 2 just go around and around in circles but read the rest of the points below for
more specifics if you're interested -------------
3. the text can be used to accuse itself, but not to support itself, other than for isolated examples such as for archaeological purposes but not
scientific purposes. ignore the fact that archaeology is science.
4. although academia is beginning to use the old texts more frequently for archaeological and historical context, anything discussing scientific
evidence in a historical framework is shunned. this arose initially from the mistaken belief that NONE OF IT WAS TRUE. and as time wears on, the more
evidence is uncovered that such things are not only possible but occured in places that actually existed.
5. but we can't accept it as evidence because it mentions things that can't be corroborated to be scientifically possible even though they are
corroborated to be scientifically possible. so the argument moves ever so slightly to the left and now suggests it can't be corroborated because the
artifacts of the ancient technology are not available for evidence (ignoring the possibility that such a thing as advanced technology may not look
anything like what we think it should)
6. if none of that works, the new argument is that some pope in the dark ages had his own interpretation of it and he happened to be king of the world
at the time, and he was wrong in his interpretation. so therefore anything else from the ancient world is wrong too, not realizing that the pope's
INTERPRETATION is what had a problem, not the ancient world itself.
7. if that doesn't work, there's appeal to literary scholarship and translation error. if the information can be corroborated across borders and
cultures and religious beliefs, the corroboration is ignored on the basis that's akin to believing in the tooth fairy or santa claus.
8. when it's proven that the context and framework in which this information appears is historically accurate and scientifically credible, it's
ignored simply because it is weird.
and the rest just repeats itself
[edit on 8-3-2010 by undo]