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My question is, does anyone actually know if there was nothing here before the big bang?
This transcription of Genesis book, that actually is a clone of Sumerian "Enuma Elish", isn't referring to "God" as a possible intelligent cosmic creator/manager energy, but to the "Elohim" that means "Group of deities", plural, not singular.
Originally posted by Before2017Victor
Originally posted by crusaderiam
Boy they are really trying hard to ignore God aren't they?
I mean there is so much evidence of design in life and perfect balance of our planet, yet it is all attributed to mathematically impossible odds. This is what science accepts because they cannot accept the truth of a creator.
Where did God come from? He says he always was, alpha and omega, we cannot imagine something outside of time, everything we know has a beginning and an end. So our minds really cannot fathom something or God that does not have a beginning and an end.
[edit on 21-2-2010 by crusaderiam]
Why do you need "God" inserted in there?
Why can't those universes before our universe have been "outside of time"? Why can't they not have a beginning or an end?
Originally posted by LeoVirgo
reply to post by oliveoil
How do you think thoughts are generated oliveoil?
Originally posted by Whyhi
reply to post by oliveoil
Alright, when you think, is something being triggered in our brain, or is it just a magical spirit? Yes, neurons carry the information of the thought, obviously it is not the thought in the sense of the meaning and knowledge of it though. I feel like you're trying to pick apart my words here, or going with the some 'science can't explain this, yet' thoughts
Using your example of thinking of justice, our brain is triggered, neurons are going every which way to compile what you know / experience etc. about justice, then your thought about justice is able to be fully understood and present. It didn't just pop out of nowhere.
Originally posted by OnceReturned
reply to post by oliveoil
If they are fundamentally different, how do they interact? And if they are the same, why is describing the brain so different from describing the mind?
Originally posted by LeoVirgo
reply to post by oliveoil
Why are you concluding that if thoughts dont have 'matter' that they are from the spirit.
That would be like saying...all mens thoughts that led them to kill people are of spirit...sense their thoughts are not 'matter'.
Am I misunderstanding your conclusion on thoughts and matter?
If a man thinks to harm someone...is that of spirit, sense the thought has no 'matter'?
Originally posted by dzonatas
The theory in the OP article is the attempt to put such explanation into mathematics.
Nueroscience is just metaphsyics despite the fact many neuro-surgeons want to claim it is all physical. They are unable to prove it is all physical, yet they tend to subscribe to the "believe it or you are stupid."
The conscience, which is part of science, is metaphysics. To simple say "don't believe the conscience exists" is to ignore a large part of what science is all about.
We must consider that it does exist and also that it doesn't exist. It's not mutually exclusive in science.
When there is no math to explain the phenomena, they simply call it metaphysics. What has happened is that anything labeled "metaphysical" also gets considered "delusional mumbo-jumbo." It's as if someone tried to take the literally meaning of the prefix "meta" to not mean what it does when attached to the word "physical."
I've heard of neuro-surgeons become head chief and deny anything metaphysical about the brain and mind. That literally justifies their denial as premeditated murder.
Originally posted by OnceReturned
And - in fairness - no neurosurgeon ever has actually tried to justify premeditated murder on the grounds you have mentioned above, even though you believe their belief system could lead to such a justification.
We can directly correlate physical brain states with states of consciousness; so much so that we can say with a high degree of certainty that every change in consciousness is mirrored by a physical change in the brain.
You claim that something nonphysical exists, you have to prove it.
This suggests to me that the physical sciences are missing the mark, and consciousness is somehow outside of the realm of what they are talking about.
No one knows what consciousness is, the debate is on going, and is heated. It has been by no means settled.
www.theassc.org...
www.imprint.co.uk...
www.consciousness.arizona.edu...
The reason to make that inflamitory claim is that if you can prove that consciousness does exist to someone else, then you have made an unprecedented leap foward in understanding it.
I don't think we do have to consider that consciousness doesn't exist. I can assure you that it does, and I am positive that you can think about your experience right now and become immediately aware that that experience is conscious. Consciousness is one of only a handful of things which we can be sure exists beyond a shadow of a doubt.
Well, so far science has been able to at least address every single thing in the universe except consciousness. The language of science is math.
Originally posted by OnceReturned
reply to post by oliveoil
This is a difficult question, the problem of consciousness. The problem with the perspective you are taking is this: We know that the mind(thoughts ect) effects the brain, because if you think of say, a sad memory, it is possible to identify the emotion centers of your brain activating. We also know that the brain effects the mind, because you can take drugs or have brain damage and this effects your thinking. If the mind and the brain are funamentally different, how can they interact causally, which they obviously do?
The thoughts somehow interact with the neurons, and the neurons with the thoughts. In fact, it's not clear that interact is even right word, because it is so difficult to identify any separation between neural activity and mental activity that many people believe them to be different aspects of the same thing. If they are fundamentally different, how do they interact? And if they are the same, why is describing the brain so different from describing the mind?