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Originally posted by pumpkinorange
reply to post by badmedia
Badmedia, I think I can see where you are coming from. You asked for some evidence to contradict your thougtful research. Here is one that addresses some of your concerns regarding Paul:
1Cor 1:10-17
"I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephasa”; still another, “I follow Christ.”
"Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? I am thankful that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power."
1Cor.4
14I am not writing this to shame you, but to warn you, as my dear children. 15 Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.
Originally posted by Sigismundus
Hi Not Authorised--
the internet has an abundance of material that could guide you 'into the light' of reality, and away from the gullible superstitious stance that fundamentalist 'Christians' (who have no working knowledge of the original Aramaic sayings of their purported founder) seem to wallow in.
Pity, really...time to open the mind and let the facts flood into your consciousness like Dr Ehrman did 20 years ago---it might have been a frightening experience for someone with his own originally fundamentalist background, but, in the end, he said it was more than worth it.
I got this book the other day and was quite struck with some of the comments in it by the author. It is the essay, The Royal Ritual in Judah, in the compilation of such essays in the book, From Genesis to Chronicles, by Gerhard Von Rad.
Yes, David did act like the conquering hero.
He seems to be implying that David benefited from the Jerusalem tradition and kind of co-opted it as his own, as a sort of fusion, to gain power and stability for his dynasty. My opinion is that during this process it would have been counterproductive to kill off the entire priesthood of the underlying Canaanite religion, whatever that may have been.
Now from all we know of the matter, conditions in Judah were much more favorable to the development and persistence of a fixed royal ceremonial than in the Kingdom of Israel. Kingship in the northern kingdom had never quite lost the character of the ancient Israelite institution of the charismatic leader. The appointment of a king, as well as the act of coronation, followed the dictates of a political situation that at times was extremely fluid. Who was to know when and where Yahew would appoint a new king? The much more stable situation in Judah offered far greater opportunities for a fixed ceremonial. Here the crown remained for centuries in the same dynasty, and, what is more, there was the strong contributing factor of a continuing ancient tradition of sacral kingship handed down from the old pre-Davidic city-kingdom. Revitalized by Yahwistic beliefs, this proved to be an important formative element, at all events so far as its outward form is concerned. Samaria was a new foundation made by Omri, and from this point of view there is obviously a great contrast between the two cities.
Originally posted by badmedia
And you think salvation is found in the sacrifice and blood of Jesus? If so, then I couldn't disagree more.
And he took the cup, and gave thanks, and gave [it] to them, saying, Drink ye all of it;
For this is my blood of the new testament, which is shed for many for the remission of sins.
And he took the cup, and when he had given thanks, he gave [it] to them: and they all drank of it.
And he said unto them, This is my blood of the new testament, which is shed for many.
Likewise also the cup after supper, saying, This cup [is] the new testament in my blood, which is shed for you.
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
For my flesh is meat indeed, and my blood is drink indeed.
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
"Many therefore of his disciples, when they had heard [this], said, This is an hard saying; who can hear it?"
"From that [time] many of his disciples went back, and walked no more with him."
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make him a liar, and his word is not in us.
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning [here] in fear:
Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers;
But with the precious blood of Christ, as of a lamb without blemish and without spot:
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Proverbs 9
1Wisdom hath builded her house, she hath hewn out her seven pillars:
2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
3She hath sent forth her maidens: she crieth upon the highest places of the city,
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
10The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
Proverbs 8
1Doth not wisdom cry? and understanding put forth her voice?
2 She standeth in the top of high places, by the way in the places of the paths.
3She crieth at the gates, at the entry of the city, at the coming in at the doors.
4Unto you, O men, I call; and my voice is to the sons of man.
Matthew 9
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Hosea 6
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
“So the mythical religious language of a finished creation, the fall, original sin and the need for a rescuing God becomes language out of touch with our present perception of reality. The loss of this mythical framework has also rendered meaningless the normative portrait of Jesus as the divine rescuer, and the story of the cross as the sacrifice designed to pay the price of sin. Those concepts are rapidly becoming all but nonsensical."
1. Theism, as a way of defining God, is dead. So most theological God-talk is today meaningless. A new way to speak of God must be found.
2. Since God can no longer be conceived in theistic terms, it becomes nonsensical to seek to understand Jesus as the incarnation of the theistic deity. So the Christology of the ages is bankrupt.
3. The biblical story of the perfect and finished creation from which human beings fell into sin is pre-Darwinian mythology and post-Darwinian nonsense.
4. The virgin birth, understood as literal biology, makes Christ's divinity, as traditionally understood, impossible.
5. The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity.
6. The view of the cross as the sacrifice for the sins of the world is a barbarian idea based on primitive concepts of God and must be dismissed.
7. Resurrection is an action of God. Jesus was raised into the meaning of God. It therefore cannot be a physical resuscitation occurring inside human history.
8. The story of the Ascension assumed a three-tiered universe and is therefore not capable of being translated into the concepts of a post-Copernican space age.
9. There is no external, objective, revealed standard writ in scripture or on tablets of stone that will govern our ethical behavior for all time.
10. Prayer cannot be a request made to a theistic deity to act in human history in a particular way.
11. The hope for life after death must be separated forever from the behavior control mentality of reward and punishment. The Church must abandon, therefore, its reliance on guilt as a motivator of behavior.
12. All human beings bear God's image and must be respected for what each person is. Therefore, no external description of one's being, whether based on race, ethnicity, gender or sexual orientation, can properly be used as the basis for either rejection or discrimination.
They are of the world: therefore speak they of the world, and the world heareth them.
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
If Jesus was to be the Passover sacrifice, the best way for that to happen would be something like Jesus is in the Temple speaking to a large group, when an infuriated priest comes up from behind and stabs him in the neck with a large dagger.
It's not about blood sacrifice as Christianity teaches, it's about finding and gaining the knowledge and wisdom needed for one to keep the commandments, which is to repent for your sins. Repent = fix/change. Sins = mistakes.
Originally posted by jmdewey60
reply to post by badmedia
If Jesus was to be the Passover sacrifice, the best way for that to happen would be something like Jesus is in the Temple speaking to a large group, when an infuriated priest comes up from behind and stabs him in the neck with a large dagger.
It's not about blood sacrifice as Christianity teaches, it's about finding and gaining the knowledge and wisdom needed for one to keep the commandments, which is to repent for your sins. Repent = fix/change. Sins = mistakes.
Instead, he is taken outside the city as so much refuse and held at a distance, as one would hold a poisonous snake. This is what Jesus predicted about himself, that he would be lifted up, as Moses had lifted up the bronze serpent on the end of his staff. Jesus made himself sin, so that those who gazed upon the site would be freed from the poison of sin, and live.
Proverbs 9
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
Originally posted by Not Authorized
I'd venture to say, the lessons you attend is following after some of these theses.
I strongly recommend that if you are in such, you need to listen to what the Spirit says to the church of the Laodiceans in Revelation 3.
They come to pervert the gospel of Christ, and substitute for it one that replaces the longstanding truths of sin and redemption with inclusiveness,
relativism, universal salvation, and/or a complete release from accountability.
Instead of man being inherently sinful and evil, he is inherently good and ignorant. There is no condemnation, therefore no need for divine salvation, and thus no need for the flesh or blood of Christ.
I'll close with the following. Those that understand what I speak, should take great comfort in the following.
They are of the world: therefore speak they of the world, and the world heareth them.
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
Matthew 5
17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
He seems to be implying that David benefited from the Jerusalem tradition and kind of co-opted it as his own, as a sort of fusion, to gain power and stability for his dynasty. My opinion is that during this process it would have been counterproductive to kill off the entire priesthood of the underlying Canaanite religion, whatever that may have been.
In summary for those watching and reading, as prophesied by the New Testament authors, false prophets and false Christs are appearing in rapidly increasing numbers these days.
They come to pervert the gospel of Christ, and substitute for it one that replaces the longstanding truths of sin and redemption with inclusiveness, relativism, universal salvation, and/or a complete release from accountability. Instead of man being inherently sinful and evil, he is inherently good and ignorant. There is no condemnation, therefore no need for divine salvation, and thus no need for the flesh or blood of Christ.
That's why I bought the definitive book on David. Halpern discusses all those issues that you brought up. In the end, according to him, none of that stuff matters because the story serves to describe David's character, whether he actually did it himself, or not.
Be aware of these things...please.
I am not sure what you mean by reliable. He is someone who is on top of things and is well respected in his field. Part of my approach to picking authors is to see who is being quoted and referenced in the more academic type works. There are certain people who stand out as genius types, and everyone else falls into the various camps who support those few.
I was reading the introduction to one of my Hebrew lexicons and the author was making a slightly sarcastic comment about how some students are put off by all the German. He said if you are trying to learn Hebrew, German should be really pretty simple for you.