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Originally posted by Solomons
reply to post by Indigo_Child
Materialism? What else/where would consciousness be exactly? Are you saying that it is not localized in the brain and is not a simple evolutionary trait like eyes or hair? All animals are conscious just to varying degrees...i think the complex human and other primate forms have helped us immensly.
[edit on 23-12-2009 by Solomons]
Originally posted by sirnex
reply to post by Indigo_Child
Again, the exercise would be a moot argument. If one ceases to exist, then one can not report on existence itself for obvious reasons.
Yet when taken into context of reality itself and whether reality continues to exist or not, the entirety of all who are able to perceive reality as still existing must be taken into account on the existence of reality after the non-existence of ones self. Just because YOU can experience reality due to your non-existence does not invariably imply that reality ceases to exist for all thing's in reality. If such were true, then I pray I never die for the sake of my children.
We do not consciously agree to perceive reality the way it is perceived. There is no scientific evidence to support this assertion at all.
Nothing has been shown to be dependent upon conscious observation in order to exist, and certainly not human consciousness.
This is more unfounded conjecture without any evidence backing it. I honestly don't care for empty claims of truth.
Originally posted by sirnex
reply to post by EnlightenUp
How can we simply demand consciousness be what creates reality when we don't know what consciousness is or how it arises? An exercise such as this might be as faulty as planting an apple seed and concluding an orange tree should grow from it.
I find it rather arrogant and presumptuous of others to exclaim that whatever is the causation of the universe must have been at the very least a conscious force and in the extreme as very intelligent and powerful and as always have existed as such.
Why can not the contrary be equally believable? That reality has always existed as it exists but in different states than the state it's in now as the law's of physics demonstrates that it should exist?
I find it hypocritical to believe on form of eternal existence must be true but another form can't possible be true. Yet, I am the closed minded one. I know that isn't what your saying, but the statement reminded me of what others openly state about me.
She's just a special case out there in her own little world. She's arguing something that isn't there and despite me demonstrating that the video was wrong in it's claims about what science is saying, she still places those delicate fingers in her ears and screams "I can't hear you." I agree, it doesn't have to get hostile and I would prefer that it doesn't, but if she want's to remain arrogant to her unfounded opinions in light of explicit evidence to the contrary, then that is her own doing.
I don't know if there is no God up there as the ultimate observer in which creates reality, nor am I against the possibility of one. Simply, because I don't know and I see no evidence by my own observations or cited by others, I will debate till I'm blue in the face when they claim it's an absolute fact.
Especially when they start posting erroneous information about what science says, such as the video in this thread.
I'm not saying spiritualism isn't true, but that I have my own opinion based on evidences that resist falsifiability rather than evidences based on personal experience alone. I can cite tons of beliefs based on personal experience that we now know were wrong.
I have this thing against personal experiences, including my own. If I can't find something that is collective of reality, then how can I be one-hundred percent sure that it truly exists to reality?
I have my own opinions of religion and why/how it arose. It appears to be a more primitive political system that eventually gave rise to true politics.
I take such a stance as 'just in case' and I personally can't force myself to strictly follow a path of belief 'just in case'.
It also implies that whatever force behind the universe had created the universe with life in mind and that it demands life behave a certain way and rewards such behavior. Yet, when we look at nature itself, there is no inherent set of moral code and as much as we pretend to be a moral species, we truly are not.
Quantum physics is a purely mathematical system which can tell you the probability of subatomic events happening reasonably exactly; but as most people can’t do the advanced maths necessary to understand what it’s all about, it has to have a thin skin of linguistic metaphor drawn over it to make it comprehensible to laymen. But metaphor-skins have their drawbacks: they are the map, not the territory. The verbal description of quantum theory sounds pretty far out and is expressed in language that is sometimes deliberately derived from mysticism (e.g the eight-fold way), so a proportion of those encountering it are tempted to see it in a mystical light and extrapolate furiously from it into all sorts of rarefied realms, which What the Bleep does in spades. You can’t do that. You have to extrapolate in the maths, then describe it in words. No one in What the Bleep ever backs up their pronouncements with the math; when someone asserts that “quantum theory really does show that the universe can be contained in a mustard seed”, they need to produce an equation that demonstrates this, but don’t, unsurprisingly.
To make their quantum/mystic interaction work, it is necessary to set up a link between quantum functions at a sub-atomic level and human consciousness on a macroscopic scale, which they largely do by wilfully misunderstanding the observer effect, the idea in quantum physics that the outcome of any quantum interaction remains in a state of indeterminacy until “observed”, at which point the wave function collapses and the interaction resolves itself down to a definitive solution. What the Bleep treats this as if it needs a consciousness to interact with it, which is not the case, then extrapolates from this to the idea that consciousness can actively influence reality, and provides some priceless examples of “research” to back this up.
The approach suggested by Schrodinger was to postulate a function which would vary in both time and space in a wave-like manner (the so-called wavefunction) and which would carry within it information about a particle or system. The time-dependent Schrodinger equation allows us to deterministically predict the behaviour of the wavefunction over time, once we know its environment. The information concerning environment is in the form of the potential which would be experienced by the particle according to classical mechanics
Whenever we make a measurement on a Quantum system, the results are dictated by the wavefunction at the time at which the measurement is made. It turns out that for each possible quantity we might want to measure (an observable) there is a set of special wavefunctions (known as eigenfunctions) which will always return the same value (an eigenvalue) for the observable. e.g.....
EIGENFUNCTION always returns EIGENVALUE
psi_1(x,t) a_1
psi_2(x,t) a_2
psi_3(x,t) a_3
psi_4(x,t) a_4
etc.... etc....
where (x,t) is standard notation to remind us that the eigenfunctions psi_n(x,t)
are dependent upon position (x) and time (t).
Even if the wavefunction happens not to be one of these eigenfunctions, it is always possible to think of it as a unique superposition of two or more of the eigenfunctions, e.g....
psi(x,t) = c_1*psi_1(x,t) + c_2*psi_2(x,t) + c_3*psi_3(x,t) + ....
where c_1, c_2,.... are coefficients which define the composition of the state.
If a measurement is made on such a state, then the following two things will happen:
The wavefunction will suddenly change into one or other of the eigenfunctions making it up. This is known as the collapse of the wavefunction and the probability of the wavefunction collapsing into a particular eigenfunction depends on how much that eigenfunction contributed to the original superposition. More precisely, the probability that a given eigenfunction will be chosen is proportional to the square of the coefficient of that eigenfunction in the superposition, normalised so that the overall probability of collapse is unity (i.e. the sum of the squares of all the coefficients is 1).
The measurement will return the eigenvalue associated with the eigenfunction into which the wavefunction has collapsed. Clearly therefore the measurement can only ever yield an eigenvalue (even though the original state was not an eigenfunction), and it will do so with a probability determined by the composition of the original superposition. There are clearly only a limited number of discrete values which the observable can take. We say that the system is quantised (which means essentially the same as discretised).
Once the wavefunction has collapsed into one particular eigenfunction it will stay in that state until it is perturbed by the outside world. The fundamental limitation of Quantum Mechanics lies in the Heisenberg Uncertainty Principle which tells us that certain quantum measurements disturb the system and push the wavefunction back into a superposed state once again.
For example, consider a measurement of the position of a particle. Before the measurement is made the particle wavefunction is a superposition of several position eigenfunctions, each corresponding to a different possible position for the particle. When the measurement is made the wavefunction collapses into one of these eigenfunctions, with a probability determined by the composition of the original superposition. One particular position will be recorded by the measurement: the one corresponding to the eigenfunction chosen by the particle.
If a further position measurement is made shortly afterwards the wavefunction will still be the same as when the first measurement was made (because nothing has happened to change it), and so the same position will be recorded. However, if a measurement of the momentum of the particle is now made, the particle wavefunction will change to one of the momentum eigenfunctions (which are not the same as the position eigenfunctions). Thus, if a still later measurement of the position is made, the particle will once again be in a superposition of possible position eigenfunctions, so the position recorded by the measurement will once again come down to probability. What all this means is that one cannot know both the position and the momentum of a particle at the same time because when you measure one quantity you randomise the value of the other
Originally posted by Indigo_Child
Originally posted by sirnex
reply to post by Indigo_Child
Sirex, I am not doing physics here. I am doing Philosophy. I couldn't really careless about physics that much, because physics cannot know the causes of anything. It can only measure effects. When it comes to knowing causes you shift to philosophy. Philosophy demands very critical reasoning and nothing is immune from criticism in philosophy, even the most basic assumptions about reality.
Even from a socio-linguistic point of view, social theorists will tell you that different societies perceive reality very differently. The Japanense for example cannot distinguish certain colours because they do not exist in their vocabulary.
Reality depends upon your perception.
Are you familiar with the founder of Quantum Mechanics, Schrodinger?
source
The history of quantum mechanics[12] began essentially with the 1838 discovery of cathode rays by Michael Faraday, the 1859 statement of the black body radiation problem by Gustav Kirchhoff, the 1877 suggestion by Ludwig Boltzmann that the energy states of a physical system could be discrete, and the 1900 quantum hypothesis by Max Planck that any energy is radiated and absorbed in quantities divisible by discrete ‘energy elements’, E, such that each of these energy elements is proportional to the frequency ν with which they each individually radiate energy, as defined by the following formula:
He resolved the Schrodinger's cat problem by introducing consciousness.
source
Schrödinger's thought experiment was intended as a discussion of the EPR article, named after its authors — Einstein, Podolsky, and Rosen — in 1935.
...
Schrödinger did not wish to promote the idea of dead-and-alive cats as a serious possibility; quite the reverse, the paradox is a classic reductio ad absurdum. The thought experiment serves to illustrate the bizarreness of quantum mechanics and the mathematics necessary to describe quantum states.
Originally posted by DarrylGalasso
If anyone is interested there is a full length movie that is solely about quantum Mechanics. It is called: "What the Bleep do we Know" (that is the exact title). I noticed in the OP's video clips that they have some background images from that movie in the videos. Also some of the same scientists in the you tube video are in the movie. The OP's you tube videos also remind me of a book I read a couple years ago called "The Secret".
I hope this is useful to someone. The movie is pretty good, if you are into this sort of stuff, I am certain you will enjoy it.
[edit on 12/24/2009 by DarrylGalasso]
That has meant little attention has been given to either the film's agenda, or its questionable use of supposed experts. At least one scientist prominently interviewed in the film now says his words were taken out of context. And two other key subjects in the film are not fully identified: a theologian who, the film fails to divulge, is a former priest who left the Catholic Church after allegations of sexual abuse; and a mysterious woman identified only as Judy "JZ" Knight, who is actually a sect leader claiming to channel a 35,000-year-old warrior spirit named Ramtha. The film's three co-directors are among those who follow Ramtha and look to Knight's channeled maxims to decipher the mysteries of life. These Ramtha followers reportedly number in the thousands. But critics call the sect a cult.
Scientists who have reviewed What the Bleep Do We Know!? have described distinct assertions made in the film as pseudoscience. Amongst the concepts in the film that have been challenged are assertions that water molecules can be influenced by thought (as popularized by Masaru Emoto), that meditation can reduce violent crime rates, and that quantum physics implies that "consciousness is the ground of all being
Simon Singh called it pseudoscience and said the suggestion "that if observing water changes its molecular structure, and if we are 90% water, then by observing ourselves we can change at a fundamental level via the laws of quantum physics" was "ridiculous balderdash." According to João Magueijo, professor in theoretical physics at Imperial College, the film deliberately misquotes science. The American Chemical Society's review criticizes the film as a "pseudoscientific docudrama", saying "Among the more outlandish assertions are that people can travel backward in time, and that matter is actually thought
Sirex, I am not doing physics here. I am doing Philosophy. I couldn't really careless about physics that much, because physics cannot know the causes of anything. It can only measure effects. When it comes to knowing causes you shift to philosophy. Philosophy demands very critical reasoning and nothing is immune from criticism in philosophy, even the most basic assumptions about reality.
Exactly, my point. You cannot prove it.
Again as you no longer exist you will never know whether others are existing or not. It would be like me going away for a while, thinking my home still exists, only to come back and see that it was bulldozed. I can believe that my home still exists, but I don't know for certain. Likewise, you can believe that after you cease to exist reality will continue, but you cannot be certain of it.
This philosophy is known as skepticism. Hume is a famous skeptic and he doubted even the laws of physics. Just because the laws of physics have held to be true so far, does not mean they will always hold true. Hume is merely showing that we cannot have certain knowledge based on inductive reasoning. Your reasoning that reality will continue after your non-existence is based on inductive reasoning. You assert that only on the basis that reality existed in the past.
I never said that we consciously agree to perceive reality. It is clearly unconscious, but the fact remains that we perceive reality as it is because our minds are similar. Not all minds perceive reality in the same way. It would be arrogant to say that only your perception is valid, and every other perception is invalid.
We see reality from a 3D point of view. Imagine seeing it from a 4D point of view or a 5D point of view. It would look very different. Not everybody is shaing the same reality.
Even from a socio-linguistic point of view, social theorists will tell you that different societies perceive reality very differently. The Japanense for example cannot distinguish certain colours because they do not exist in their vocabulary.
Reality depends upon your perception.
Listen to me, because I am tired of repeating it. It depends upon your modes of access. If your modes of access could see energy, you would see reality as a field of vibrating energy. Do you remember when Neo awakens in the Matrix? He no longer sees's physical objects, he sees code.
To say reality "IS" is known as scientific positivism. It is a defeated philosophy. Even very basic things like what is electricity are not known in science, whenever a defnition is formed, new observations are made which falsify the definition.
Reality is not easy to pin down. I want you to appreciate this. At least this will give me some confidence you are capable of thinking rationally.
It is not conjecture, it is an argument. A famous argument in fact which appears in Buddhist Philosophy of non-self and in Hume's philosophy, and in contempoary cybernetic philosophy. Hume famously said, that whenever he inquires into what is called the "self" he finds nothing more than a bundle of changing memories, thoughts and sensations. There is nothing that he could call self. The Buddhists agree, the self is an aggregate based on changing factors and is momentary. There is no such thing as an enduring human self.
Psychology furnishes this with evidence showing how our personality changes with every social situation. I behave differently in an interview, in a causal night out with friends, with my spouse, with the boss, in a crisis. The personality is not a real substance, but it an aggregate of various factors which change from moment to moment.
Therefore the human self is not the real self. The real self is something other than our personal identity.
If you still don't get it, I am not going to waste my time trying to reason with somebody who cannot reason.
There is indeed some empirical evidence that the universe imposes some rewards and punishments, either directly or indirectly. Cooperation, sharing and kindness tend to have at least a sleight upper hand for ensuring survival. There is anatomy in a human brain that reflects this. Some individuals recognized that turning away from such "laws" can be lead to greater suffering (you perhaps could could say they directly read the "code").
It took me hours to get through this. The phone interruptions never seemed to stop-- wrong numbers and all. Had to fix the tree lights. Perhaps the universe didn't want me to post it, either it is too revealing or too embarrasing! Yeah, those must be the choices. In it goes, messed up or no. By now I'm just happy I got to say "zombie" so often in a post! 'Tis a rare privilege.
Is "causes" have the right shade of meaning to express what I think you're thinking? I think science does when it comes to relationships of events. I tend to prefer "nature" or "origins" in the sense of its inability to get at what something IS. Am I quibbling too much?
Even from a socio-linguistic point of view, social theorists will tell you that different societies perceive reality very differently. The Japanense for example cannot distinguish certain colours because they do not exist in their vocabulary.
I have seen something similar where "white" covers what we would call "pink" and "white". I also recall further research being done to determine if despite less precise vocabulary, colors could be matched precisely and that in fact it was found they could. "Cannot distinguish" musn't be confused with "do not distinguish (by convention)".
Also, in my own experience, I can match colors precisely despite not having specific vocabulary for what I'm matching. Sure I might say they're both "green" but they don't actually appear alike. It works even to the point I cannot absolutely memorize the two individually because of their similarity.
This appears to me to be a closed loop rather than an open one, thus a system of feedback. Certainly in some sense my perception depends upon reality as well. If it didn't my creation couldn't be manifest to me.
Sigh, I am going to give up on Sirex. I would have better luck trying to reason with my ex