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Hor-Aha also had another wife, Khenthap,[18] with whom he became father of Djer. She is mentioned as Djer's mother on the Cairo Annals Stone.
626.4. b) The second king of the First Dynasty of Egypt is Hor-Aha. The first element in his name means “Horus,” the falcon-god. Its literal meaning is “high one,” similar to the Sumerian “an,” and the latter is a title given both to gods and to mortals. The second element in the Egyptian name Hor-Aha means the “violent one” or “the fighter.” On a label of Hor-Aha found in a First Dynasty tomb, signs reading (according to one interpretation) “son of Isis” appear. This suggests Hor-Aha is the “Horus son of Isis” and “Harpocrates” (Horus the Child) of Egyptian mythology, who was identified with the Canaanite god Shad-rapha, and is Sanchuniathon’s Sadidos. The Canaanite name could mean similarly the “violent” one (shad), the “mighty one, hero, champion” (rapha). In Hebrew (Gesenius-Tregelles, s.vv. el and raphah = [rapha]), both el and rapha(h) mean “hero,” whilst Hebrew el = Akkadian ilu = Sumerian “an” = “high one” (human or divine), equivalent to Egyptian “hor.” Like the Egyptian “hor,” the Canaanite rapha also denotes a spirit-being (“shade” or similar). According to Plutarch, Harpocrates was “redundant in his lower limbs.” Hor-Aha’s name, in the primitive hieroglyphic script, is written idiosyncratically with the legs of the hawk (the sign for Horus) holding a club and a shield (indicating the nature of a fighter). It could well be that the symbol represents at the same time the malformed feet of the child, terminating in shapes similar to a round club (“club-footed”) and a squarish, round-topped, shield. Perhaps he was named “fighter” precisely because he survived and overcame those severe disabilities. On a label of Hor-Aha’s is depicted a primitive shrine of Neit (= Anat, the Biblical Anah, Sanchuniathon’s Athena). This implies the daughter of Elos-Kronos (Nimrod) called Athena (Neit) died at her father’s hands some time before the demise of Sadidos (Hor-Aha). Sanchuniathon describes how Elos-Kronos slew Sadidos and Athena before any other of his offspring, and, by implication, within a short time of each other. No chronological details are given to establish the precise sequence of events, but the slaughter of Sadidos is mentioned first in order of the narrative. Eratosthenes gives Hor-Aha’s other name, Itet (see §180.1), in the form Athothes and interprets it as “Born of Hermes.” Evidently he saw in the element -tet, the name Thoth (= Hermes). As the sons of Suduk, the Kabeiroi, are said in Sanchuniathon to have been under the instruction of Tauthos (the Second Hermes = Cush son of Ham, and brother to Mizraim), the name is probably a reference to the spiritual authority (“fatherhood”) exercised by Tauthos over Hor-Aha.
626.5. c) The next king is Djer, whose identity with Ayyah son of Zibeon, with Ei Sirios and Pothos in Sanchuniathon, and with Maneros-Linos, has already been examined and explained. Ayyah (Djer) joined his sister Anah in the other world, when he fell into the waters of the Sirbonian lagoon, and the shrine of Neit (Anah) features, accordingly, in the label of the immediately preceding king, Hor-Aha, showing she died before Ayyah (Djer). The mother of Pothos was Astarte (Eshterah), whose name means literally “Productive female herd-animal,” particularly of the bovine order, as though she was the sexual partner of a bull, and the fruitful producer of multiple calfs. It is appropriately translated Nin-sumun or Nin-suna in Sumerian meaning “Producer (or, Mistress, or Priestess [Nin]) wild cow, or, of wild cows [sumun2/sun2].” In an annalistic fragment known as the Cairo Stone, Djer is said to be the son of Khent-hap, and this name means “Priestess/Concubine of the bull [Apis],” which is another way of translating the name Eshterah (Astarte). Eratoshenes gives his alternative name, Itet (see §180.1), in the form Athothes, as in the case of his predecessor.
During the Middle Kingdom (c. 2000 BC) excavations were made by the Egyptians at Abydos, located south of Cairo. Apparently, they were searching for the tomb of Osirius, who was believed to be one of the first kings of Egypt. The tomb of Djer was identified at that time as the burial place of Osiris in Abydos. Because it was believed that Osiris was buried at here, Abydos became an important cult center during Abraham's lifetime (c. 2000 BC). The modern name for the site is Umm el-Qaab, which means “Mother of Pots” in Arabic. This name is due to the great number of Late Period sherds scattered in the piles of debris.
626.5. c) The next king is Djer, whose identity with Ayyah son of Zibeon, with Ei Sirios and Pothos in Sanchuniathon, and with Maneros-Linos, has already been examined and explained. Ayyah (Djer) joined his sister Anah in the other world, when he fell into the waters of the Sirbonian lagoon, and the shrine of Neit (Anah) features, accordingly, in the label of the immediately preceding king, Hor-Aha, showing she died before Ayyah (Djer). The mother of Pothos was Astarte (Eshterah), whose name means literally “Productive female herd-animal,” particularly of the bovine order, as though she was the sexual partner of a bull, and the fruitful producer of multiple calfs. It is appropriately translated Nin-sumun or Nin-suna in Sumerian meaning “Producer (or, Mistress, or Priestess [Nin]) wild cow, or, of wild cows [sumun2/sun2].” In an annalistic fragment known as the Cairo Stone, Djer is said to be the son of Khent-hap, and this name means “Priestess/Concubine of the bull [Apis],” which is another way of translating the name Eshterah (Astarte). Eratoshenes gives his alternative name, Itet (see §180.1), in the form Athothes, as in the case of his predecessor.
Astarte was connected with fertility, sexuality, and war. Her symbols were the lion, the horse, the sphinx, the dove, and a star within a circle indicating the planet Venus. Pictorial representations often show her naked. She has been known as the deified evening star.[2]
Astarte (Ishtar) was accepted by the Greeks under the name of Aphrodite or, alternatively, Artemis[citation needed]. The island of Cyprus, one of Astarte's greatest faith centers, supplied the name Cypris as Aphrodite's most common byname....
In the Contest Between Horus and Set, these two goddesses appear as daughters of Ra and are given in marriage to the god Set, here identified with the Semitic name Hadad. Astarte also was identified with the lioness warrior goddess Sekhmet, but seemingly more often conflated, at least in part, with Isis to judge from the many images found of Astarte suckling a small child. Indeed there is a statue of the 6th century BC in the Cairo Museum, which normally would be taken as portraying Isis with her child Horus on her knee and which in every detail of iconography follows normal Egyptian conventions, but the dedicatory inscription reads: "Gersaphon, son of Azor, son of Slrt, man of Lydda, for his Lady, for Astarte." See G. Daressy, (1905) pl. LXI (CGC 39291).
Plutarch, in his On Isis and Osiris, indicates that the King and Queen of Byblos, who, unknowingly, have the body of Osiris in a pillar in their hall, are Melcarthus (i.e. Melqart) and Astarte (though he notes some instead call the Queen Saosis or Nemanūs, which Plutarch interprets as corresponding to the Greek name Athenais)
And if they line up with the real mythology of Osirus/Isis and Horus, or if there is just "connections" and links that work for their occult rituals, because things can be layered as memes, stand in symbolically for the real, in the magic.
Whatever is involved in this kind of conspiracy, would think it would be the NAZI's, they seemed to be right behind the eugenics and privy to much of the world mysteries.
originally posted by: Truth hunter
I don't see any difference between the two real Elvis photos but the statue head is stunningly similar to the older Elvis.. That's a real clue. Maybe the Romans could see into the future and they liked Elvis
But then again, isn't Horus one of the earlier sun gods, and by that do they mean a link to Christ? And is their sun our star or saturn? I would have alot of questions.
Hayden is a given name in the English language. The name is variant of the given name Haydn, which is derived from the surname Haydn in honour of composer Joseph Haydn (1732-1809). The surname Haydn originated as a respelling of the nickname Heiden, meaning "heathen". The name is derived from the Middle High German heiden, and from the Old High German heidano.[1]
originally posted by: Unity_99
Think this is a really interesting thread.