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Anyhow, now to why his statements are complete rubbish.
Nabonidus was born in Harran, in northern Mesopotamia. His name, Nabu-na¯id, which in Babylonian means ‘the god Nabû is extolled,’ is remarkable when one observes that he was a passionate devotee of the moon god, Sin, whose sanctuary, Ehulhul in Harran, was restored by himself and his mother, Adad-guppi«. A strange fact of his life is his ten-year sojourn in the desert town of Teima, in the Arabian peninsula, while his son, Belshazzar, ruled in his stead in Babylon.
Achtemeier, P. J., Harper & Row, P., & Society of Biblical Literature. (1985). Harper's Bible dictionary. Includes index. (1st ed.) (678). San Francisco: Harper & Row.
First off, Nabonidus wasn't Nebuchadnezzar's son. He wasn't even related to him.
Next, he never went to Yathrib, he went to Teyma, which is over 300km from Yathrib.
In an unprecedented move Nabonidus shifted his capital into the middle of the Arabian peninsula some 800 km (500 mi) from Babylonia. We learn from the Haran texts that he was away for a total of ten years. From the fragmentary entries in the Nabonidus Chronicle (ANET, pp. 305–307) we are certain that he was away at least from the seventh to the eleventh year. We also know that the king returned to Babylon in time to participate in the New Year’s festival in 539. His stay must therefore have begun at the earliest in his fourth year, since we know his activities for the first three years (see III above). He must also have returned not later than 540. His sojourn in Arabia therefore lasted either from 552 to 542, or from 550 to 540.
The reasons for Nabonidus’s self-imposed exile have been much debated. Some suggested that Nabonidus went for reasons of health; he had become ill early in his reign. Others have suggested that he wanted to control the lucrative Arabian trade or obtain allies against the rising power of Persia.
According to the Haran texts Nabonidus chose to occupy a string of six oases about 160 km (100 mi) inland from the coast in northwestern Arabia, with his capital at Tema (Teimā). Tema was strategically situated halfway between Babylonia and Egypt, and between Damascus and Mecca. According to the Verse Account Nabonidus beautified Tema and built a palace there like his palace in Babylon. The famous Tema Stone, an inscription in Aramaic that scholars have dated to the 5th cent b.c., may actually date from Nabonidus’s reign in view of the close iconographic parallels with the Haran stelae. The image of Ṣalm on the stone may represent the deified Nabonidus (see Winnett). Other oases were Dedan, Padakku, Ḫibrâ, Yadiḫu, and Yatribu (Medina).
Bromiley, G. W. (1988; 2002). The International Standard Bible Encyclopedia, Revised (3:469). Wm. B. Eerdmans.
Next, he certainly didn't "introduce" any religion there, and definitely had no love for Marduk (a fact that caused his priests to hate him).
Originally posted by Bigwhammy
reply to post by babloyi
I think the reason you fail to make the obvious connection between Allah and the moon god are your presuppositions which I don't share.
Originally posted by Bigwhammy
Your argument centers on the fact that the word "Allah" was used separately. But then later you use the argument that "Allah" simply means "the God" or "the one who is worshiped".
Your source:
... for the Christians and the monotheists, al-ilāh evidently means God; for the poets it means merely "the one who is worshipped", so al-ilāh indicates: "the god already mentioned"...
From D. B. Macdonald in "The Encyclopaedia of Islam" (1971)
The moon god was "the one who was worshiped" so by your own definition when Muhammad's tribe worshiped - Allah was the moon god.
... By frequency of usage, al-ilāh was contracted to Allāh, frequently attested in pre-Islamic poetry (where his name cannot in every case have been substituted for another), and then became a proper name (ism ‘alam)...
ilāh is certainly identical with elōah and represents an expanded form of an element -l- (il, el) common to the semitic languages.
By Muhammad's time, it became a PROPER NAME, accepted by all arabs of the time.
A name applied to only ONE GOD, who was THE GOD. There wasn't one group of arabs who called "Hubal" Allah, and another that called "Wadd" Allah, etc.
Originally posted by Bigwhammy
What you are arguing is incoherent logically. Allah meaning "The God" doesn't even make sense in a polythiestic preIslamic context. You have conceded the moon god was Muhammad's families patron deity so the word Allah in Muhammad's name and his ancestors name was a reference to their patron deity. The moon god
Originally posted by babloyi
I'm sorry, but "the word Allah in Muhammad's name and his ancestors name was a reference to ... The moon god" does not logically follow from "the moon god was Muhammad's families patron deity".
If you truly believe that Allah was not an individual entity in the pre-islamic pagan pantheon (in fact, the "head god" or "sky god"), separate from from Hubal, or Sin, or Wadd or whatever, then it is apparent you haven't really studied Islam, except perhaps through the coloured opinions of christians with a point to prove against Islam.
Or perhaps you are privy to some information that I am not? Again, if you are, I'd appreciate seeing it.
I provided the PROOF that Allah is a separate entity from Hubal, or their moon god, EVEN TO THE QURAISH, yet you dismissed it as "Islamic revisionism". What can I say?
First off, people like associating "Allah" with "Hubal" (who was the patron deity of the Quraish tribe). The problem with this is that they cannot possibly be the same, because Hubal and Allah are referred to separately here.
Another claim is that "Sin" is allah. Again, this seems highly unlikely, as Sin was a figure in Ancient Mesopotamian mythology (2600 to 2400 BC), and there is no contemporary reference to "Sin" in Muhammad's time.
Originally posted by Bigwhammy
Sure it does. The general consensus of most references is that allah was a generic term for god prior to Islam. Your references say as much. There is not a credible argument that it was a monotheist deity prior to Islam. You've only shown post Islamic evidence.
Originally posted by Bigwhammy
But even if allah became the name of the "sky god" later it is logically incoherent. The members of the Quraish tribe would not append the name of the "sky god" to their own. They worshiped the moon god!
Originally posted by Bigwhammy
So Allah is the "sky god" of pre islamic paganism. That is much closer to the truth than the standard canard that he's the God of Abraham. The one true God of Abraham Isaac and Jacob he clearly is not.
Hmmm, the moon is in the sky.
Originally posted by Bigwhammy
Yes I am. Jesus is Lord. Islam is an evil deception. Until you get that straight nothing else you believe much matters.
Etymologically, the proper name "Allah" is derived from the same root as El, Eli, Elah, and Alaha (which is the aramaic form spoken by Jesus)
here are many verses in the Qur'an where Allah speaks using the Arabic pronoun nahnu (meaning "we") or its associated suffix. "We" created, "we" sent down, etc.
Originally posted by babloyi
-Islam categorically condemns and rejects moon-worship