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Originally posted by cosmicpixie
reply to post by gerg357
google "the lost gospel of judas"....in it Judas talks of Jesus ASKING him to do the deed. As Peter lemesurier demonstrated well in his book "The Armageddon Script", Jesus' birth and ministry was planned from the start by a strict religious sect called The Essenes who were felt it their divine calling to MAKE prophecy come true in order to pave the way for the kingdom of heaven. Lemesurier didn't know about the Lost Gospel of Judas back in 1981, it was only discovered a couple of years or so ago. The book is worth a read, far too much to go into here.
Originally posted by AshleyD
reply to post by gerg357
But i feel he was forced into this.
The way I see it is that just because an omniscient being knows what happens in advance does not mean it forces a human to perform a certain action. Therefore, I believe God knew what Judas was going to do (hence the messianic prophecies about the Messiah being betrayed by a friend). But that does not mean God forced Judas to do what he did.
With that said, I like to think Judas was forgiven. He did not die with an unapologetic heart. In fact, he was extremely remorseful and tried to undo the damage he had done, to no avail. Of course we don't know for sure but I do like to think he was forgiven.
Originally posted by octotom
reply to post by gerg357
What youre not getting is judas had to betray jesus because this was meant to happen. Jesus had to die on the cross and judas had to be the one to do this. If god seen this happen before it happens then its got to happen. So judas really didnt have a choice but to do as he was programmed.
No, I understand what you're getting at. But, simply because God knew that Judas was going to do something doesn't mean that Judas was preprogrammed to do it. He still had a choice to make, and made the decision to betray Jesus. He wasn't a robot
My theory is based on freewill. The fact that judas couldnt be in hell or be punished since he had no free will to stop himself.
But he did have free-will. Whether or not God knew something was going to happen didn't mean that Judas didn't have free will. All the prophecies said was that the Messiah would be betrayed for the price of a slave. (Until Jesus predicted that Judas was going to betray him; then it was a done deal.) Judas could've resisted the temptation to betray Jesus and the unfortunate role could've passed to someone else. Know what I mean? (Just for fun, I think that if Judas hadn't betrayed Jesus, Peter would have, but that's neither here nor there.)
Yes, if you're assuming that Catholicism is correct. You still are forgetting the , Josephus, for Jesus' existance.
Yes, if you're assuming that Catholicism is correct. You still are forgetting the Talmud, for Jesus' existance.
Yes, if you're assuming that Catholicism is correct. You still are forgetting the , other extra-biblical sources for Jesus' existance.
For all this Jesus character's good intentions when it comes down to it, he was a willing actor in a play he felt his "mission" to act out. He was, quite frankly, an egocentric of the highest order who set in motion a series of deliberately orchestrated moves in an attempt to revive faith in the coming "kingdom of god on earth"
God saw where Judas was going to go, but he did not force him to go there . . . he went there by his own choice.
Originally posted by gerg357
I watched a show on tv a while back that talked about this very issue. Jesus had to die for our sins. And the events leading up to this was judas "betraying" jesus and turning him in. But if you think about it Judas really had no choice but to do this. Alot of people condemn him for this. But i feel he was forced into this. Jesus had to die judas had to do what he had to do to make it happen. This was all layed out before Jesus was ever thought of since god supposed to know whats gonna happen before it happens. So If this is true judas really had no free will to stop from turning on jesus. It was like he was programmed. Shortly after Jesus died judas commited suicide. This to me doesnt sound like a person who really wanted to harm jesus. It sounds like someone who was forced to do so and regretted doing so. I think judas actually is in heaven with jesus. Assuming all this bible stuff is real. Im a athiest but im just saying assuming all this is real. Why wouldnt judas be in heaven since he brought upon the world peoples sins being forgiven and made church and the bible what it is today. If jesus didnt die on the cross we really wouldnt have much faith or believe the same as we do. We wouldnt have crosses or nothing. Think about it.
Originally posted by moocowman
reply to post by Lemon.Fresh
God saw where Judas was going to go, but he did not force him to go there . . . he went there by his own choice.
In order for judas to go anywhere the place to go would have to be created, there is a huge difference between seeing where he will go and knowing where he went.
The creator of everything cannot, not know the outcome of any event or this would imply something not created by the creator.
In order for the creator of all that there is, was or ever will be to flip a coin it has to create the coin and also all possible outcomes, it cannot not know an outcome because it created all outcomes.
That made absolutely no sense. Look at time like this < is God's eye looking. | is time. Top is the future, bottom is the past This is God's relation to our time:
Christ had big plans, as usual there was a warrant out for him, disorderly conduct, for his running the money changers out of the temple with the jawbone of a ass.
Additionally, the Jewish Babylonian Talmud took note of the Lord’s existence. Collected into a final form in the fifth century A.D., it is derived from earlier materials, some of which originated in the first century. Its testimony to Jesus’ existence is all the more valuable, as it is extremely hostile.
There are allusions to Christ in Roman times (see Bettenson, 1961, pp. 3-7).
* Pliny, governor of Bithynia, wrote the Roman emperor Trajan (c. A.D. 112), asking for advice about how he should deal with Christians who made it a practice to meet on an appointed day to sing a hymn “to Christ as if to God” (Epist. X.96).
* The Roman historian Tacitus, in his Annals (c. A.D. 115), referred to “Christus,” who “was executed at the hands of the procurator Pontius Pilate in the reign of Tiberius” (XV.44).
* Writing about A.D. 120, Suetonius, a popular Roman writer, declared that Claudius expelled the Jews from Rome because they “were continually making disturbances at the instigation of Chrestus” (Vita Claudii XXV.4). “Chrestus” is a corrupted form of Christos (Christ). Luke alluded to this situation in Acts 18:2.
* Celsus, a pagan philosopher of the second century A.D., produced the oldest extant literary attack against Christianity. His True Discourse (c. A.D. 178) was a bitter assault upon Christ. Celsus argued that Jesus was born in low circumstances, being the illegitimate son of a soldier named Panthera (see above). As he grew , He announced Himself to be God, deceiving many. Celsus charged that Christ’s own people killed Him, and that His resurrection was a deception. But Celsus never questioned the historicity of Jesus.
* Lucian of Samosata (c. A.D. 115-200) was called “the Voltaire of Grecian literature.” He wrote against Christianity more with patronizing contempt than volatile hostility. He said Christians worshipped the well-known “sophist” Who was crucified in Palestine because He introduced new mysteries. He never denied the existence of Jesus.
* Porphyry of Tyre was born about A.D. 233, studied philosophy in Greece, and lived in Sicily where he wrote fifteen books against the Christian faith. In one of his books, “Life of Pythagoras,” he contended that magicians of the pagan world exhibited greater powers than Christ. His argument was an inadvertent concession of Jesus’ existence, and power.
Polycarp (c. A.D. 69-155), for example, lived in the city of Smyrna in Asia Minor. He spoke passionately of Christ, and wrote against certain heretics of his day. Irenaeus (c. A.D. 130-200) said that Polycarp had personal association with the apostle John, and with others who “had seen the Lord” (Eusebius V.XX). He died a martyr, having served Jesus Christ for eighty-six years (suggesting that almost his entire life was dedicated to the Savior). The testimony of the “church fathers” certainly is more compelling than the trifling objections of biased critics who are twenty centuries removed from the facts.