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According to Sand, the description of the Jews as a wandering and self-isolating nation of exiles, "who wandered across seas and continents, reached the ends of the earth and finally, with the advent of Zionism, made a U-turn and returned en masse to their orphaned homeland," is nothing but "national mythology." Like other national movements in Europe, which sought out a splendid Golden Age, through which they invented a heroic past - for example, classical Greece or the Teutonic tribes - to prove they have existed since the beginnings of history, "so, too, the first buds of Jewish nationalism blossomed in the direction of the strong light that has its source in the mythical Kingdom of David." So when, in fact, was the Jewish people invented, in Sand's view? At a certain stage in the 19th century, intellectuals of Jewish origin in Germany, influenced by the folk character of German nationalism, took upon themselves the task of inventing a people "retrospectively," out of a thirst to create a modern Jewish people. From historian Heinrich Graetz on, Jewish historians began to draw the history of Judaism as the history of a nation that had been a kingdom, became a wandering people and ultimately turned around and went back to its birthplace.
"It is true that I am an historian of France and Europe, and not of the ancient period. I knew that the moment I would start dealing with early periods like these, I would be exposed to scathing criticism by historians who specialize in those areas.
From the First Zionist Congress (1897) to the Twelfth (1921) By David Mendelsson ... ...
www.jewishvirtuallibrary.org/jsource/Zionism/firstcong.html
From the First Zionist Congress (1897) The first Zionist Congress was to have taken place in Munich, Germany.
However, due to considerable opposition by the local community leadership, both Orthodox and Reform, it was decided to transfer the proceedings to Basle, Switzerland. ...
due to considerable opposition by the local community leadership, both Orthodox and Reform
After the Holocaust began in 1942, Eichmann dealt regularly with Dr. Rudolf Kastner, a Hungarian Jew, whom he considered a “fanatical Zionist.” Kastner was later assassinated in Israel as a Nazi collaborator. At issue then, however, was the bargaining over the eventual fate of Hungary’s Jews, who were slated for liquidation in the Nazi-run death camps. Eichmann said this about Kastner, the Zionist representative, “I believe that [he] would have sacrificed a thousand or a hundred thousand of his blood to achieve his political goal. He was not interested in old Jews or those who had become assimilated into Hungarian society. ‘You can have the others,’ he would say, ‘but let me have this group here.’ And because Kastner rendered us a great service by helping keep the deportation camps peaceful. I would let his groups escape.”
If I forget thee, O Jerusalem, let my right hand wither, let my tongue cleave to my palate if I do not remember you, if I do not set Jerusalem above my highest joy
Next Year in Jerusalem
Have mercy Lord, our God...on Jerusalem Your city, on Zion the resting place of Your glory, on the monarchy of King David Your anointed, and on the great and holy Temple upon which Your name is called...Rebuild Jerusalem, the holy city, soon in our days. Blessed are you God who rebuilds Jerusalem in His mercy, amen
occupation, discrimination & killing with the good blessing of the western world.