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Originally posted by nenothtu
Originally posted by babloyi
But muslims DO accept Jesus as the Messiah.
No, they don't. They accept Jesus as one of the lesser prophets of Islam. The term "messiah" is used by them much like the term "mister" is used in America. It used to mean "master", now it just means "any guy".
They Do, however, believe Jesus will return in the end times - to eradicate Christianity, and convert all to Islam, or kill the resisters.
Ain't THAT a kick in the head?
Originally posted by dooper
Muhammed did NOT perform miracles. Take for example the woman he took captive after killing her family. She poisoned him.
Apparently, while it didn't kill him straightaway, it did kill him.
Normally, a real prophet would be able to discern something as trivial as that, but not Muhammed.
Muhammed being an illiterate, would get the Christian and Jewish stories very confused, which is clearly demonstrated in his dialogue.
Muhammed personally tried himself to sell the Jews that his Allah, a pagan moon-god, was the same as the YAHWEH of Israel. They knew better, they ridiculed his misunderstandings, they laughed at his misperceptions, and Muhammed never forgave them.
And then the question arises about the vast and distinct differences that are related, and what those differences were.
Originally posted by dooper
Three in one seems to cause you trouble.
If I'm a man, and I'm body, soul, and spirit, then I too am three, yet one. Nothing along the magnitude of God, but it's a very simple concept.
Originally posted by dooper
The pagan moon-good Allah was one, with human characteristics, and had three daughters - al-Lat, al-Uzza, and Manat - who he tried to use to appeal to the Meccans. Recall the Satanic verses, which caused his Monotheistic followers to begin to abandon him, so he had to back off.
Originally posted by dooper
The problem for Muslims was that their "prophet" was an illiterate delusional. His contemporaries were convince he was possessed, and absolutely certain he was unstable. In fact, Muhammed's contemporaries speak very openly of it.
Originally posted by dooper
Muhammed did NOT perform miracles. Take for example the woman he took captive after killing her family. She poisoned him.
Apparently, while it didn't kill him straightaway, it did kill him.
Normally, a real prophet would be able to discern something as trivial as that, but not Muhammed.
She had asked what portion of the sheep the apostle of Allah most
enjoyed and, having been told that it was the leg, she put much poison into it, although she also poisoned the whole sheep. When she placed it before the apostle he took a bite, but did not swallow; Bishr likewise took a piece, but he did swallow. Then the apostle of Allah spat his out, saying, 'This bone informs me that it is poisoned.' He summoned the woman, who confessed what she had done, and asked, 'What made thee do this?' She replied, 'It is no secret to thee, what my people feel towards thee. I said to myself, "If he be only a king, we shall be delivered of him; but if he be a prophet, he will know of the poison and guard himself."' The apostle released her, but Bishr died of the piece he had eaten.
During his last sickness, years later, the apostle said, 'I feel the vein of my heart bursting from the food I ate at Khaybar'; from these words, Muslims conclude that the apostle died a martyr of battle, as well as being favoured by Allah with the dignity of prophetic office.
"When the Messenger of God saw how his tribe turned their backs on him and was grieved to see them shunning the message he had brought to them from God, he longed in his soul that something would come to him from God that would reconcile him with his tribe. With his love for his tribe and his eagerness for their welfare, it would have delighted him if some of the difficulties which they made for him could have been smoothed, and he debated with himself and fervently desired such an outcome. Then God revealed (Sura 53) ... and when he came to the words "Have you thought al-Lat and al-Uzza and Manat, the third, the other?" (VV. 19-20) Satan cast on his tongue, because of his inner debates and what he desired to bring to his people, the words: "These are the high-flying cranes; verily their intercession is to be hoped for." When the Quraysh heard this, they rejoiced and were happy and delighted at the way in which he had spoken of their gods, and they listened to him, while the Muslims, having complete trust in their Prophet with respect of the message which he brought from God, did not suspect him of error, illusion or mistake. When he came to the prostration, having completed the Sura, he prostrated himself and the Muslims did likewise.... The polytheists of the Quraysh and others who were in the mosque [that is, the Meccan Haram] likewise prostrated themselves because of the reference to their gods which they heard, so that there was no one in the mosque, believer or unbeliever, who did not prostrate himself ... Then they all dispersed from the mosque. The Quraysh left delighted at the mention of their gods." (Tabari, Annals 1.1192-1193 = Tabari vi: 108-109)
Near it is the Garden of Abode. Behold, the Lote-tree was shrouded (in mystery unspeakable!) (His) sight never swerved, nor did it go wrong! For truly did he see, of the Signs of his Lord, the Greatest! Have ye seen Lat. and 'Uzza, And another, the third (goddess), Manat?
These are the exalted cranes (intermediaries) Whose intercession is to be hoped for.
What! for you the male sex, and for Him, the female? Behold, such would be indeed a division most unfair! (an-Najm 53:19-22)
Near it is the Garden of Abode. Behold, the Lote-tree was shrouded (in mystery unspeakable!) (His) sight never swerved, nor did it go wrong! For truly did he see, of the Signs of his Lord, the Greatest! Have ye seen Lat. and 'Uzza, And another, the third (goddess), Manat?
[Words of Satan Deleted]
What! for you the male sex, and for Him, the female? Behold, such would be indeed a division most unfair! (an-Najm 53:19-22)