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Originally posted by Welfhard
Well ultimately you cannot prove that. You, yourself have brought up Quantum Physics to contrast determinism. What's more is that you have yet to prove that logic cannot create other logical systems just because you have dabbled with AI and have not been able to do it.
As best as I understand things, the Laws of nature are not designed at all. It's a common philosophy in science today that beyond the bubble that is our universe is a much grander and more exotic infini-verse wherein perhaps an infinite number of bubbles like our own exist where each one has different characteristics and different laws of nature. The incomprehensibility of QP is explained as our logical mind trying and failing to grasp an all together alien "logic" - a logic that we cannot recognise. In this sense each -verse inside the infini-verse are themselves an example of emergence - complexity and stability out of simple (albeit exotic in this case) interactions.
Since you insist on looking at everything in terms of AI, has it ever dawned on you that perhaps our intelligence is also artificial, ie. not real but an allusion assumed to be actual intelligence?
In a deterministic universe, the concepts of freedom and slavery are moot, as may our own imagined freedom and slavery be.
You do realised that a tree does make a sound if it falls in the forest with no one around to hear it. People being absent doesn't stop the air vibrating from the collision of the tree to the ground. Time is one of the 4 spatial dimensions whether it is perceived or not. Take your solipsism and go, you are no use here.
Lack of belief does not negate illusion, it negates perception of illusion. More of this solipsism.
A computer does not evolve, it is not a product of emergence. This is like the watchmaker argument with creationists.
Originally posted by orwellianunenlightenment
Highly dogmatic religiosity and atheism are both polarized lies, in my opinion. The non-spiritual religious have gained little in the way of personal/spiritual development, so their God is the false self masquerading as the divine. The atheist perceives this, but merely becomes the so-called antithesis, and does the same thing as the religious, thinking that his or her view is the way. They both, again, in my opinion, tend to suffer from the syndrome of, "I, the false self, am the greatest of all." The atheist just calls the false self his or her "self." The religious, but blind spiritually, just call their false self "God." It is my understanding that we are conditioned to believe in a false self to maintain whatever order has been imposed, no matter the virtues of that order. The only people who can transcend myopic paradigms, in my view,are those possessing the humility and courage to look beyond the false image, with a genuine desire to see truth. This does not included the desire to be a pseudo intellectual or the desire to be seen by the world as holy. It is not about the desire to be "seen as," but the desire to "be."
Mohandas Gandhi: I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.
Originally posted by badmedia
reply to post by Psyagra
Actually the bible teaches to question everything and to always take the road of understanding.
The funny thing about the bible and religion is - the bible is basically against religion. That's why I like it so much. But it's meaning is manipulated, people are told to accept it or they are wrong by men and so forth. Not to mention it's a collection of books, and I don't think all the books are exactly "holy".
Mohandas Gandhi: I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.
But atheism is really no different. If you take the opinion of just "I don't know", then I don't consider that atheist and even if you call yourself that, it's exempt. But when atheists say for sure that there is no god and all that stuff, it's just also a blind belief.
How is it even possible to prove to you that logic can not create logic. No matter what, you will always be able to run to the safe house of "well just because you can't do it, doesn't mean it's not possible". Fine, sure. If you want to be that way, then you can be and there is nothing I can say otherwise. The only thing that could ever happen is that I am proven wrong by someone doing it. So it is impossible in itself to prove, it can only be disproven.
It's ridiculous, and quite honestly not even worth my time anymore. If you are going to just run to such things all the time, it would be more productive for me to run my nuts through a cheese grader than to keep going with this.
Oh I see, it's ok for you to bring up theoretical things, but not for others. When others do it, then it's right back to the prove it safe house.
And yet, where do you get the freedom to imagine anything outside that? It's ridiculous.
You are no different than religious people. All you do is replace god with other things like emergence and so forth. Ridiculous.
Originally posted by Welfhard
In fact I don't even know why we are discussing consciousness, logic or emergence or any of that. The argument was about freewill which I reasoned did not exist and you didn't produce an argument to counter that. This whole argument shifted dramatically after that point.
A real and actual choice can't be made without it. If all is a matter of causality, and all of existence is linear then choice is in itself not possible.
Originally posted by Welfhard
You see, I categorically disagree. There is nothing in the definition of the word that makes it and causality mutually exclusive. You say that you can make AI make a choice but "that choice is not real." You can't exactly make such a statement without qualifying it.
Do OR and SR contradict each other?
This depends on your perspective.
If you begin from an OR perspective, then you would say they cannot both coexist. If OR is correct, then SR must be false. At best you’re able to adopt the mindset of solipsism within the larger context of OR, but you cannot fit the perspective of SR within an OR framework. To me, this is one of the major limitations of the OR model. OR rejects SR but can never disprove it, so OR inherently rejects a potentially valid perspective. It’s like saying, “I’m right and you’re wrong” just because I’m me and you’re not. This is a major failure of the OR model.
Now let’s consider OR from the perspective of SR.
An intelligent model of reality should account for all potentially valid perspectives, and SR does this very well. It does not reject OR out of hand. It simply puts OR at a different level. The objective world is the dream world, which is basically a simulation running within the larger consciousness that is you. By shifting to your first-person perspective and interacting with the simulation from the inside — which is admittedly a very seductive perspective to adopt – you can experience the perspective of OR within the larger SR context. If you’ve seen The Matrix movies, when the characters go into the Matrix and interact with it, they’re in the OR world of the simulation. Setting aside their enhanced physical abilities and the outside help they receive, their bodies are still otherwise subject to the laws of the simulation, just as your body is subject to the laws of this OR simulation.
Of course if you do make the shift to SR, good luck explaining it to other OR addicts!
If it had been a real choice, there would have been atleast some chanceof a different answer involved.
Originally posted by Welfhard
Show me where in the definition of the word that is a part of it!
Choice
1. The act of choosing; selection.
2. The power, right, or liberty to choose; option.
3. One that is chosen.
4. A number or variety from which to choose: a wide choice of styles and colors.
5. The best or most preferable part.
6. Care in choosing.
7. An alternative.
SYNONYMS choice, alternative, option, preference, selection, election. These nouns denote the act, power, or right of choosing. Choice implies broadly the freedom to choose from a set: The store offers a wide choice of vegetables. I had no choice in the matter. Alternative emphasizes choice between only two possibilities or courses of action: “An unhappy alternative is before you, Elizabeth.... Your mother will never see you again if you do not marry Mr. Collins, and I will never see you again if you do” (Jane Austen). Option often stresses a power or liberty to choose that has been granted: The legislature outlined several tax options. Preference indicates choice based on one's values, bias, or predilections: We were offered our preference of wines. Selection suggests a variety of things or persons to choose from: The video store had a wide selection of foreign films. Election especially emphasizes the use of judgment: The university recommends the election of courses in literature. See also synonyms at delicate.
Choose
To select from a number of possible alternatives; decide on and pick out.
Determinism and causality offer no possible alternative - no choice.
In fact, when the variables you mention are so determined, what does one say? "I had no choice in the matter".
That freedom to choose and such = free will.
A truly random number is illogical and irrational.