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Originally posted by Welfhard
reply to post by badmedia
Not at all. It explains how a brain can evolve to produce intelligence, self-awareness, emotion, memory, what ever consciousness is, etc. Hell, life itself is just emergence in chemistry.
I don't see why you can't face this. Neuroscience has demonstrated that human characteristic like intelligence and sociability and everything comes down to brain activity - very advanced and developed brain activity.
It would come about via emergence in biology. Biology, itself, is an example of emergence.
Our minds have a perfectly naturalistic explanation, complete with evidence.
Not only that but it can be made to be understood, even to simpletons. It's not some "You have to experience it to understand" hooey that you're peddling.
Originally posted by makinho21
reply to post by Welfhard
I assume many are simply scared to accept the conclusion we are not special.
Personally I think not being a divine creation that stands out compared to all the other creatures and organisms on this planet (and potentially others) is special. It means we can't just abuse our surroundings as we do - everything else is just as important and deserves life just as much as humanity.
We can not just live in a little bubble anymore.
What you are saying is it just happens magically or by chance. I asked you for the logic of it. Might as well just said god did it. Even a "simpleton" can understand that, and it doesn't require anything to understand it.
You just don't at all seem to get what I am talking about. I have stated before that the brain is a tool, and it defines our experience. I am not talking about what defines our experience, I am talking about that which actually experiences it.
The fact of the matter is, you accept that explanation because you haven't had any experience, or put any effort towards testing, and do not understand.
You believe you are flesh, and you will just look for things that validate that. The difference is, I actually put it it to the test.
Originally posted by Welfhard
reply to post by letthereaderunderstand
There is something humbling about being reminded that you aren't divine, that you are but the sum of your biology. It's arrogant to assume that we are divine in the same way it is arrogant to assume earth is the centre of the universe.
Originally posted by Welfhard
Well frankly I don't much care what you think anymore. Your argument is not longer with me and the phenomena that I cited for my reasoning - your argument is with science, most specifically Neuroscience.
AI is not a good analogue to the human mind because it doesn't evolve outside of human ingenuity. Make evolving AI and give it 3 billion years to evolve and see what emergence produces.
Goodbye.
1. An occurrence, circumstance, or fact that is perceptible by the senses.
2. pl. -nons.
1. An unusual, significant, or unaccountable fact or occurrence; a marvel.
2. A remarkable or outstanding person; a paragon. See synonyms at wonder.
3. Philosophy. In the philosophy of Kant, an object as it is perceived by the senses, as opposed to a noumenon.
4. Physics. An observable event.
I am asking you what allows you to perceive phenomena in the first place, and your response is that phenomena caused it?
Originally posted by Welfhard
reply to post by badmedia
I am asking you what allows you to perceive phenomena in the first place, and your response is that phenomena caused it?
The phenomena is emergence, sentience, biology everything.
The brain does everything, part of it perceives, part of it thinks etc.
At every turn all you every did was say "no it doesn't" even when I actually cited an article that is doing ongoing research into seeing the brain think and make decisions, you still said "no it doesn't."
You refuse what science teaches about the mind and the brain and appeal to spirits, or the soul or whatever. You constantly rejected my reasoning by saying it wasn't what it was, and when it was my turn to ask for evidence, you refused.
I'm done relaying neuroscience and deterministic philosophy to you if you will deny it out of hand.
On one hand, there is the hope of being able to design better AI programs; on the other hand, the actual implementations of working systems could be helpful for understanding consciousness.
Originally posted by makinho21
reply to post by badmedia
The minute we speak as you religious fanatics do, we get chastised? Atleast I admitted it was a personal assumption, and I never played it off as fact.
FACT - you and your compatriots do, because it is all you have to go by. As Welf said, AI is a poor analogy. It is progressing at a formidable rate, and I recall reading we have developed systems that do fix themselves internally and independently; however, we don't observe any self evolution or "mutation". (I could be wrong though, I don't study this too often)
You critique us when we simply make an admittedly personal conjecture, and yet that is all you have to back up your statements and claims. That is what occurs when one argues from the 'unkown' and 'absolute' - you can only make up theories that have no basis in practical every day life.
Abiogenesis is has already been demonstrated to show how amino acids and proteins can form out of inanimate compounds and chemicals.
The study was performed under a different set of atmospheric conditions than earth's, but that is irrelevant; that fact is it has been performed and documented.
Go look it up...maybe you'll learn something
'The more you know'
Originally posted by badmedia
Originally posted by Welfhard
Well frankly I don't much care what you think anymore. Your argument is not longer with me and the phenomena that I cited for my reasoning - your argument is with science, most specifically Neuroscience.
AI is not a good analogue to the human mind because it doesn't evolve outside of human ingenuity. Make evolving AI and give it 3 billion years to evolve and see what emergence produces.
Goodbye.
Do you even know what phenomena means?
1. An occurrence, circumstance, or fact that is perceptible by the senses.
2. pl. -nons.
1. An unusual, significant, or unaccountable fact or occurrence; a marvel.
2. A remarkable or outstanding person; a paragon. See synonyms at wonder.
3. Philosophy. In the philosophy of Kant, an object as it is perceived by the senses, as opposed to a noumenon.
4. Physics. An observable event.
I am asking you what allows you to perceive phenomena in the first place, and your response is that phenomena caused it?
Originally posted by Welfhard
reply to post by badmedia
Yeah ok, when reality becomes known to be something other than naturalistic and material - spirits and other metaphysical options can be put on the table.
At this stage the best, most developed argument is the human is entirely biological.
Originally posted by makinho21
Let's call this the "you're wrong and I'm right because you spelled or erred in grammatical use" game.