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Originally posted by ET_MAN
This will be the last and final post I make on ATS for my own personal undisclosed reasons...
Originally posted by Jewelsnorth
I just read a fair bit of the posts from this thread and am a bit lost. At the point where ET_MAN begins saying "where there is no time" and "filling in the blank", did he pretty much backtrack on the October 11th, 2011 date, and nothing is supposed to happen?
No brown dwarf, no flooding with his maps, etc?
The Yamim Nora'im are preceded by the month of Elul, during which Jews are supposed to begin a self-examination and repentance, a process that culminates in the ten days of the Yamim Nora'im known as beginning with Rosh Hashanah and ending with the holiday of Yom Kippur.
The shofar is traditionally blown each morning for the entire month of Elul, the month preceding Rosh Hashanah. The sound of the shofar is intended to awaken the listeners from their "slumbers" and alert them to the coming judgment.
AL-WAQIA (THE EVENT, THE INEVITABLE)
Total Verses: 96
Revealed At: MAKKA
056.001
YUSUFALI: When the Event inevitable cometh to pass,
PICKTHAL: When the event befalleth -
SHAKIR: When the great event comes to pass,
056.002
YUSUFALI: Then will no (soul) entertain falsehood concerning its coming.
PICKTHAL: There is no denying that it will befall -
SHAKIR: There is no belying its coming to pass--
056.003
YUSUFALI: (Many) will it bring low; (many) will it exalt;
PICKTHAL: Abasing (some), exalting (others);
SHAKIR: Abasing (one party), exalting (the other),
056.004
YUSUFALI: When the earth shall be shaken to its depths,
PICKTHAL: When the earth is shaken with a shock
SHAKIR: When the earth shall be shaken with a (severe) shaking,
056.005
YUSUFALI: And the mountains shall be crumbled to atoms,
PICKTHAL: And the hills are ground to powder
SHAKIR: And the mountains shall be made to crumble with (an awful) crumbling,
056.006
YUSUFALI: Becoming dust scattered abroad,
PICKTHAL: So that they become a scattered dust,
SHAKIR: So that they shall be as scattered dust.
056.007
YUSUFALI: And ye shall be sorted out into three classes.
PICKTHAL: And ye will be three kinds:
SHAKIR: And you shall be three sorts.
056.008
YUSUFALI: Then (there will be) the Companions of the Right Hand;- What will be the Companions of the Right Hand?
PICKTHAL: (First) those on the right hand; what of those on the right hand?
SHAKIR: Then (as to) the companions of the right hand; how happy are the companions of the right hand!
056.009
YUSUFALI: And the Companions of the Left Hand,- what will be the Companions of the Left Hand?
PICKTHAL: And (then) those on the left hand; what of those on the left hand?
SHAKIR: And (as to) the companions of the left hand; how wretched are the companions of the left hand!
056.010
YUSUFALI: And those Foremost (in Faith) will be Foremost (in the Hereafter).
PICKTHAL: And the foremost in the race, the foremost in the race:
SHAKIR: And the foremost are the foremost,
056.011
YUSUFALI: These will be those Nearest to Allah:
PICKTHAL: Those are they who will be brought nigh
SHAKIR: These are they who are drawn nigh (to Allah),
056.012
YUSUFALI: In Gardens of Bliss:
PICKTHAL: In gardens of delight;
SHAKIR: In the gardens of bliss.
056.013
YUSUFALI: A number of people from those of old,
PICKTHAL: A multitude of those of old
SHAKIR: A numerous company from among the first,
056.014
YUSUFALI: And a few from those of later times.
PICKTHAL: And a few of those of later time.
SHAKIR: And a few from among the latter.
056.015
YUSUFALI: (They will be) on Thrones encrusted (with gold and precious stones),
PICKTHAL: On lined couches,
SHAKIR: On thrones decorated,
056.016
YUSUFALI: Reclining on them, facing each other.
PICKTHAL: Reclining therein face to face.
SHAKIR: Reclining on them, facing one another.
056.017
YUSUFALI: Round about them will (serve) youths of perpetual (freshness),
PICKTHAL: There wait on them immortal youths
SHAKIR: Round about them shall go youths never altering in age,
056.018
YUSUFALI: With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains:
PICKTHAL: With bowls and ewers and a cup from a pure spring
SHAKIR: With goblets and ewers and a cup of pure drink;
056.019
YUSUFALI: No after-ache will they receive therefrom, nor will they suffer intoxication:
PICKTHAL: Wherefrom they get no aching of the head nor any madness,
SHAKIR: They shall not be affected with headache thereby, nor shall they get exhausted,
056.020
YUSUFALI: And with fruits, any that they may select:
PICKTHAL: And fruit that they prefer
SHAKIR: And fruits such as they choose,
056.021
YUSUFALI: And the flesh of fowls, any that they may desire.
PICKTHAL: And flesh of fowls that they desire.
SHAKIR: And the flesh of fowl such as they desire.
056.022
YUSUFALI: And (there will be) Companions with beautiful, big, and lustrous eyes,-
PICKTHAL: And (there are) fair ones with wide, lovely eyes,
SHAKIR: And pure, beautiful ones,
056.023
YUSUFALI: Like unto Pearls well-guarded.
PICKTHAL: Like unto hidden pearls,
SHAKIR: The like of the hidden pearls:
056.024
YUSUFALI: A Reward for the deeds of their past (life).
PICKTHAL: Reward for what they used to do.
SHAKIR: A reward for what they used to do.
056.025
YUSUFALI: Not frivolity will they hear therein, nor any taint of ill,-
PICKTHAL: There hear they no vain speaking nor recrimination
SHAKIR: They shall not hear therein vain or sinful discourse,
056.026
YUSUFALI: Only the saying, "Peace! Peace".
PICKTHAL: (Naught) but the saying: Peace, (and again) Peace.
SHAKIR: Except the word peace, peace.
056.027
YUSUFALI: The Companions of the Right Hand,- what will be the Companions of the Right Hand?
PICKTHAL: And those on the right hand; what of those on the right hand?
SHAKIR: And the companions of the right hand; how happy are the companions of the right hand!
056.028
YUSUFALI: (They will be) among Lote-trees without thorns,
PICKTHAL: Among thornless lote-trees
SHAKIR: Amid thornless lote-trees,
056.029
YUSUFALI: Among Talh trees with flowers (or fruits) piled one above another,-
PICKTHAL: And clustered plantains,
SHAKIR: And banana-trees (with fruits), one above another.
056.030
YUSUFALI: In shade long-extended,
PICKTHAL: And spreading shade,
SHAKIR: And extended shade,
056.031
YUSUFALI: By water flowing constantly,
PICKTHAL: And water gushing,
SHAKIR: And water flowing constantly,
056.032
YUSUFALI: And fruit in abundance.
PICKTHAL: And fruit in plenty
SHAKIR: And abundant fruit,
056.033
YUSUFALI: Whose season is not limited, nor (supply) forbidden,
PICKTHAL: Neither out of reach nor yet forbidden,
SHAKIR: Neither intercepted nor forbidden,
056.034
YUSUFALI: And on Thrones (of Dignity), raised high.
PICKTHAL: And raised couches;
SHAKIR: And exalted thrones.
056.035
YUSUFALI: We have created (their Companions) of special creation.
PICKTHAL: Lo! We have created them a (new) creation
SHAKIR: Surely We have made them to grow into a (new) growth,
056.036
YUSUFALI: And made them virgin - pure (and undefiled), -
PICKTHAL: And made them virgins,
SHAKIR: Then We have made them virgins,
056.037
YUSUFALI: Beloved (by nature), equal in age,-
PICKTHAL: Lovers, friends,
SHAKIR: Loving, equals in age,
056.038
YUSUFALI: For the Companions of the Right Hand.
PICKTHAL: For those on the right hand;
SHAKIR: For the sake of the companions of the right hand.
056.039
YUSUFALI: A (goodly) number from those of old,
PICKTHAL: A multitude of those of old
SHAKIR: A numerous company from among the first,
056.040
YUSUFALI: And a (goodly) number from those of later times.
PICKTHAL: And a multitude of those of later time.
SHAKIR: And a numerous company from among the last.
056.041
YUSUFALI: The Companions of the Left Hand,- what will be the Companions of the Left Hand?
PICKTHAL: And those on the left hand: What of those on the left hand?
SHAKIR: And those of the left hand, how wretched are those of the left hand!
056.042
YUSUFALI: (They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
PICKTHAL: In scorching wind and scalding water
SHAKIR: In hot wind and boiling water,
056.043
YUSUFALI: And in the shades of Black Smoke:
PICKTHAL: And shadow of black smoke,
SHAKIR: And the shade of black smoke,
056.044
YUSUFALI: Nothing (will there be) to refresh, nor to please:
PICKTHAL: Neither cool nor refreshing.
SHAKIR: Neither cool nor honorable.
056.045
YUSUFALI: For that they were wont to be indulged, before that, in wealth (and luxury),
PICKTHAL: Lo! heretofore they were effete with luxury
SHAKIR: Surely they were before that made to live in ease and plenty.
056.046
YUSUFALI: And persisted obstinately in wickedness supreme!
PICKTHAL: And used to persist in the awful sin.
SHAKIR: And they persisted in the great violation.
056.047
YUSUFALI: And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?-
PICKTHAL: And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
SHAKIR: And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
056.048
YUSUFALI: "(We) and our fathers of old?"
PICKTHAL: And also our forefathers?
SHAKIR: Or our fathers of yore?
056.049
YUSUFALI: Say: "Yea, those of old and those of later times,
PICKTHAL: Say (unto them, O Muhammad): Lo! those of old and those of later time
SHAKIR: Say: The first and the last,
056.050
YUSUFALI: "All will certainly be gathered together for the meeting appointed for a Day well-known.
PICKTHAL: Will all be brought together to the tryst of an appointed day.
SHAKIR: Shall most surely be gathered together for the appointed hour of a known day.
056.051
YUSUFALI: "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!-
PICKTHAL: Then lo! ye, the erring, the deniers,
SHAKIR: Then shall you, O you who err and call it a lie!
056.052
YUSUFALI: "Ye will surely taste of the Tree of Zaqqum.
PICKTHAL: Ye verily will eat of a tree called Zaqqum
SHAKIR: Most surely eat of a tree of Zaqqoom,
056.053
YUSUFALI: "Then will ye fill your insides therewith,
PICKTHAL: And will fill your bellies therewith;
SHAKIR: And fill (your) bellies with it;
056.054
YUSUFALI: "And drink Boiling Water on top of it:
PICKTHAL: And thereon ye will drink of boiling water,
SHAKIR: Then drink over it of boiling water;
056.055
YUSUFALI: "Indeed ye shall drink like diseased camels raging with thirst!"
PICKTHAL: Drinking even as the camel drinketh.
SHAKIR: And drink as drinks the thirsty camel.
056.056
YUSUFALI: Such will be their entertainment on the Day of Requital!
PICKTHAL: This will be their welcome on the Day of Judgment.
SHAKIR: This is their entertainment on the day of requital.
056.057
YUSUFALI: It is We Who have created you: why will ye not witness the Truth?
PICKTHAL: We created you. Will ye then admit the truth?
SHAKIR: We have created you, why do you not then assent?
056.058
YUSUFALI: Do ye then see?- The (human Seed) that ye throw out,-
PICKTHAL: Have ye seen that which ye emit?
SHAKIR: Have you considered the seed?
056.059
YUSUFALI: Is it ye who create it, or are We the Creators?
PICKTHAL: Do ye create it or are We the Creator?
SHAKIR: Is it you that create it or are We the creators?
056.060
YUSUFALI: We have decreed Death to be your common lot, and We are not to be frustrated
PICKTHAL: We mete out death among you, and We are not to be outrun,
SHAKIR: We have ordained death among you and We are not to be overcome,
056.061
YUSUFALI: from changing your Forms and creating you (again) in (forms) that ye know not.
PICKTHAL: That We may transfigure you and make you what ye know not.
SHAKIR: In order that We may bring in your place the likes of you and make you grow into what you know not.
056.062
YUSUFALI: And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
PICKTHAL: And verily ye know the first creation. Why, then, do ye not reflect?
SHAKIR: And certainly you know the first growth, why do you not then mind?
056.063
YUSUFALI: See ye the seed that ye sow in the ground?
PICKTHAL: Have ye seen that which ye cultivate?
SHAKIR: Have you considered what you sow?
056.064
YUSUFALI: Is it ye that cause it to grow, or are We the Cause?
PICKTHAL: Is it ye who foster it, or are We the Fosterer?
SHAKIR: Is it you that cause it to grow, or are We the causers of growth?
056.065
YUSUFALI: Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
PICKTHAL: If We willed, We verily could make it chaff, then would ye cease not to exclaim:
SHAKIR: If We pleased, We should have certainly made it broken down into pieces, then would you begin tb lament:
056.066
YUSUFALI: (Saying), "We are indeed left with debts (for nothing):
PICKTHAL: Lo! we are laden with debt!
SHAKIR: Surely we are burdened with debt:
056.067
YUSUFALI: "Indeed are we shut out (of the fruits of our labour)"
PICKTHAL: Nay, but we are deprived!
SHAKIR: Nay! we are deprived.
056.068
YUSUFALI: See ye the water which ye drink?
PICKTHAL: Have ye observed the water which ye drink?
SHAKIR: Have you considered the water which you drink?
056.069
YUSUFALI: Do ye bring it down (in rain) from the cloud or do We?
PICKTHAL: Is it ye who shed it from the raincloud, or are We the Shedder?
SHAKIR: Is it you that send it down from the clouds, or are We the senders?
056.070
YUSUFALI: Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
PICKTHAL: If We willed We verily could make it bitter. Why then, give ye not thanks?
SHAKIR: If We pleased, We would have made it salty; why do you not then give thanks?
056.071
YUSUFALI: See ye the Fire which ye kindle?
PICKTHAL: Have ye observed the fire which ye strike out;
SHAKIR: Have you considered the fire which you strike?
056.072
YUSUFALI: Is it ye who grow the tree which feeds the fire, or do We grow it?
PICKTHAL: Was it ye who made the tree thereof to grow, or were We the grower?
SHAKIR: Is it you that produce the trees for it, or are We the producers?
056.073
YUSUFALI: We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
PICKTHAL: We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
SHAKIR: We have made it a reminder and an advantage for the wayfarers of the desert.
056.074
YUSUFALI: Then celebrate with praises the name of thy Lord, the Supreme!
PICKTHAL: Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
SHAKIR: Therefore glorify the name of your Lord, the Great.
056.075
YUSUFALI: Furthermore I call to witness the setting of the Stars,-
PICKTHAL: Nay, I swear by the places of the stars -
SHAKIR: But nay! I swear by the falling of stars;
056.076
YUSUFALI: And that is indeed a mighty adjuration if ye but knew,-
PICKTHAL: And lo! that verily is a tremendous oath, if ye but knew -
SHAKIR: And most surely it is a very great oath if you only knew;
056.077
YUSUFALI: That this is indeed a qur'an Most Honourable,
PICKTHAL: That (this) is indeed a noble Qur'an
SHAKIR: Most surely it is an honored Quran,
056.078
YUSUFALI: In Book well-guarded,
PICKTHAL: In a Book kept hidden
SHAKIR: In a book that is protected
056.079
YUSUFALI: Which none shall touch but those who are clean:
PICKTHAL: Which none toucheth save the purified,
SHAKIR: None shall touch it save the purified ones.
056.080
YUSUFALI: A Revelation from the Lord of the Worlds.
PICKTHAL: A revelation from the Lord of the Worlds.
SHAKIR: A revelation by the Lord of the worlds.
056.081
YUSUFALI: Is it such a Message that ye would hold in light esteem?
PICKTHAL: Is it this Statement that ye scorn,
SHAKIR: Do you then hold this announcement in contempt?
056.082
YUSUFALI: And have ye made it your livelihood that ye should declare it false?
PICKTHAL: And make denial thereof your livelihood?
SHAKIR: And to give (it) the lie you make your means of subsistence.
056.083
YUSUFALI: Then why do ye not (intervene) when (the soul of the dying man) reaches the throat,-
PICKTHAL: Why, then, when (the soul) cometh up to the throat (of the dying)
SHAKIR: Why is it not then that when it (soul) comes up to the throat,
056.084
YUSUFALI: And ye the while (sit) looking on,-
PICKTHAL: And ye are at that moment looking
SHAKIR: And you at that time look on--
056.085
YUSUFALI: But We are nearer to him than ye, and yet see not,-
PICKTHAL: - And We are nearer unto him than ye are, but ye see not -
SHAKIR: And We are nearer to it than you, but you do not see--
056.086
YUSUFALI: Then why do ye not,- If you are exempt from (future) account,-
PICKTHAL: Why then, if ye are not in bondage (unto Us),
SHAKIR: Then why is it not-- if you are not held under authority--
056.087
YUSUFALI: Call back the soul, if ye are true (in the claim of independence)?
PICKTHAL: Do ye not force it back, if ye are truthful?
SHAKIR: That you send it (not) back-- if you are truthful?
056.088
YUSUFALI: Thus, then, if he be of those Nearest to Allah,
PICKTHAL: Thus if he is of those brought nigh,
SHAKIR: Then if he is one of those drawn nigh (to Allah),
056.089
YUSUFALI: (There is for him) Rest and Satisfaction, and a Garden of Delights.
PICKTHAL: Then breath of life, and plenty, and a Garden of delight.
SHAKIR: Then happiness and bounty and a garden of bliss.
056.090
YUSUFALI: And if he be of the Companions of the Right Hand,
PICKTHAL: And if he is of those on the right hand,
SHAKIR: And if he is one of those on the right hand,
056.091
YUSUFALI: (For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
PICKTHAL: Then (the greeting) "Peace be unto thee" from those on the right hand.
SHAKIR: Then peace to you from those on the right hand.
056.092
YUSUFALI: And if he be of those who treat (Truth) as Falsehood, who go wrong,
PICKTHAL: But if he is of the rejecters, the erring,
SHAKIR: And if he is one of the rejecters, the erring ones,
056.093
YUSUFALI: For him is Entertainment with Boiling Water.
PICKTHAL: Then the welcome will be boiling water
SHAKIR: He shall have an entertainment of boiling water,
056.094
YUSUFALI: And burning in Hell-Fire.
PICKTHAL: And roasting at hell-fire.
SHAKIR: And burning in hell.
056.095
YUSUFALI: Verily, this is the Very Truth and Certainly.
PICKTHAL: Lo! this is certain truth.
SHAKIR: Most surely this is a certain truth.
056.096
YUSUFALI: So celebrate with praises the name of thy Lord, the Supreme.
PICKTHAL: Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
SHAKIR: Therefore glorify the name of your Lord, the Great.
Originally posted by Unity_99
I've never known ET_MAN to express anything in a "gutless" way.
Originally posted by Unity_99
But then we may have very different ideas of what courage and honor is.
Originally posted by Unity_99
You twist words so nicely I've noticed.
Originally posted by Unity_99
You, ACB, and Universal Light were a team effort on that thread.
Originally posted by Unity_99
The Law Of One crowd, and we can't speak for everyone, for I'm sure there are some very rational, loving people into this to some extent, who like those in religions, use Discernment and weed out what doesnt resonate with them (ie. right and wrong are illusions and the negatives are only doing this for our own good). Valeri made a wonderful post here relating to that in depth, as he used to also follow this line of thought, except he also made exceptions and then questioned why he couldn't buy the whole package. He's a very deep thinker and weights things carefully.
But certain ones that respond to ET_MAN's message do so with such outrage at the very notion of challenging this belief, and viciously. And I actually told ET_MAN its like groupies, they talk of cults, but they're the ones in the "cult", then try to twist those speaking up from experiences and love and light and truth, into "cults". In fact, whatever words they use is a sure sign of what they're into.
The Black box in the Immortals, is in mecca and also has ties to Judaic, is linked to Saturn from the research I've done. This kind of implies middle east issues.
The Book Pertaining to the Turmoil and Portents of the Last Hour (Kitab Al-Fitan wa Ashrat As-Sa`ah)
Chapter 1:
Book 041, Number 6881:
Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying: There is no god but Allah; there is a destruction in store for Arabia because of turmoil which is at hand, the barrier of Gog and Magog has opened so much. And Sufyan made a sign of ten with the help of his hand (in order to indicate the width of the gap) and I said: Allah's Messenger, would we be perished in spite of the fact that there would be good people amongst us? Thereupon he said: Of course, but only when the evil predominates.
Book 041, Number 6882:
This hadith has been narrated on the authority of Zainab bint Jahsh with a slight variation in the chain of transmitters.
Book 041, Number 6883:
Zainab bint Jahsh, the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out in a state of excitement with his face quite red. And he was saying: There is no god but Allah; there is a destruction in store for Arabia beciuse of the turmoil which is near at hand as the barrier of Gog and Magog has been opened like it, and he (in order to explain it) made a ring with the help o his thumb and forefinger. I said: Allah's Messenger, would we be destroyed despite the fact that there would be pious people amongst us? He said: Yes, when the evil would predominate.
Book 041, Number 6884:
This hadith has been narrated oil the authority of Zuhri with a different chain of transmitters.
Book 041, Number 6885:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: Today the wall (barrier) of Gog and Magog has been opened so much, and WUhaib (in order to explain it) made the figure of ninety with the help of his hand.
Chapter 2: THE SINKING OF AN ARMY IN THE EARTH WHICH WOULD ATTACK THE HOUSE
Book 041, Number 6886:
Harith b Abi Rabi'a and 'Abdullah b. Safwan both went to Umm Salama, the Mother of the Faithful, and they asked her about the army which would be sunk in the earth, and this relates to the time when Ibn Zubair (was the governor of Mecca). She reported that Allah's Messenger (may peace be upon him) had said that a seeker of refuge would seek refuge in the Sacred House and an army would be sent to him (in order to kill him) and when it would enter a plain ground, it would be made to sink. I said: Allah's Messenger, what about him who would be made to accompany this army willy nilly? Thereupon he said: He would be made to sink along with them buf he would be raised on the Day of Resurrection on the basis of his intention. Abu Ja'far said. ' This plain, ground means the plain ground of Medina.
Book 041, Number 6887:
This hadith has been narrated on the authority of 'Abdullah b. Rufai, with the same chain of transmitters (but with the addition of these words):" When I met Abu Ja'far I told him that she (simply) meant the plain ground. Thereupon Abu Ja'far said: No, by God, she meant the plain ground of Medina.
Book 041, Number 6888:
Abdullah b. Safwan reported that Hafsa told him that she had heard Allah's Apostle (may peace be upon him) as saying: An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them (their kith and kin). A person (who had been listening to this badith from Abdullah b. Safwan) said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah's Apostle (may peace be upon him).
Book 041, Number 6889:
Abdullah b. Safwan reported the Mother of the Faithful as saying that Allah's Messenger (may peace be upon him) said: They would soon seek protection in this House, viz. Ka'ba (the defenceless), people who would have nothing to protect themselves in the shape of weapons or the strength of the people. An army would be sent to fight (and kill) them and when they would enter a plain ground the army would be sunk in it. Yiisuf (one of the narrators) said: It was a people of Syria (hordes of Hajjaj) who had been on that day comin. towards Mecca for an attack (on 'Abdulllah b. Zubair) and Abdullah b. Safwan said: By God, it does not imply this army.
Book 041, Number 6890:
'A'isha reported that Allah's Messenger (may peace be upon him) was startled in the state of sleep. We said: Allah's Messenger, you have done something in the state of your sleep which you never did before, Thereupon he said: Strange it is that some, people of my Ummah would attack the House (Ka'ba) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah's Messenger, all sorts of people throng the path. Thereupon he said: Yes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also, but they would all be destroyed through one (stroke) of destruction. though they would be raised in different states (on the Day of Resurrection). Allah would, however, raise them according to their intention.
Chapter 3: THE TURMOIL WOULD COME LIKE RAINFALL
Book 041, Number 6891:
Usama reported that Allah's Messenger (may peace be upon him) climbed up a battlement amongst the battlements of Medina and then said: You do not see what I am seeing and I am seeing the places of turmoil between your houses as tile places of rainfall.
Book 041, Number 6892:
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Book 041, Number 6893:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs. He who would watch them will be drawn by them. So he who finds a refuge or shelter against it should make it as his resort.
Book 041, Number 6894:
This hadith has been transmitted on the authority of Abu Huraira but with this variation of wording that in the hadith transmitted on the authority of Abu Bakr, there is an addition of these words:" There is a prayer among prayers ('Asr) and one who misses it is as if his family and property have been ruined."
Book 041, Number 6895:
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: There would be turmoil and the one who would sleep would be better than who would be awake and the one who would be awake would be better than one who would stand and one who would stand would be better than one who would run. So he who finds refuge or shelter should take that refuge or shelter.
Book 041, Number 6896:
Abu Bakra reported Allah's Messenger (may peace be upon him) as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears, the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: 'Allah's Messenger, what is your opinion about one who has neither camel nor sheep nor land? Thereupon, he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah, I have conveyed (Thy Message) ; O Allah, I have conveyed (Thy Message) ; O Allah, I have conveyed (Thy Message). A person said: Allah's Messenger, what is your opinion it I am drawn to a rank in spite of myself, or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.
Book 041, Number 6897:
This hadith has been transmitted on the authority of Waki' with a slight variation of wording.
Chapter 4: WHEN TWO MUSLIMS CONFRONT EACH OTHER WITH SWORDS
Book 041, Number 6898:
Ahnaf b. Qais reported: I set out with the intention of helping this person (Hadrat 'Ali) that Abu Bakra met me. He said: Ahnaf, where do you intend to go? I said: I intend to help the cousin of Allah's Messenger (may peace be upon him), viz. 'Ali. Thereupon he said to me: Ahnaf, go back, for I heard Allah's Messenger (may peace be upon him) as saying: When two Muslims confront one another with swords (in hands) both the slayer and the slain would be in Fire. He (Ahnaf) said: I said, or it was said: Allah's Messenger, it may be the case of one who kills. but what about the slain (why he would be put in Hell-Fire)? Thereupon he said: He also intended to kill his companion.
Book 041, Number 6899:
Ahnaf b. Qais reported on the authority of Abu Bakra that Allah's Messenger (may peace be upon him) said: When two Muslims confront each other with their swords, both the slayer and the slain are doomed to Hell-Fire.
Book 041, Number 6900:
This hadith has been narrated on the authority of Hammad through another chain of transmitters.
Book 041, Number 6901:
Abu Bakra reported Allah's Messenger (may peace be upon him) as saying: When two Muslims (confront each other) and the one amongst them attacks his brother with a weapon, both of them are at the brink of Hell-Fire. And when one of them kills his companion, both of them get into Hell-Fire.
Book 041, Number 6902:
Abu Huraira reported Allah's Messenger (may peace be upon him) many ahadith and one of them was this: The last Hour will not come until the two parties (of Muslims) confront each other and there is a large-scale massacre amongst them and the claim of both of them is the same.
Book 041, Number 6903:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The last Hour will not come unless there is much bloodshed. They said: What is harj? Thereupon he said: Bloodshed. bloodshed.
Chapter 5: THIS UMMAH WOULD BE DESTROYED BY KILLING ONE ANOTHER
Book 041, Number 6904:
Thauban reported that Allah's Messenger (may peace be upon him) said: Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Unimah would reach those ends which have been drawn near me and I have been granted the red and the white trea- sure and I begged my Lord for my Ummah that it should not be destroyed because of famine, nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch, and my Lord said: Muhammad, whenever I make a decision, there is none to change it. Well, I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together (for this purpose), but it would be from amongst them, viz. your Ummah, that some people would kill the others or imprison the others.
Book 041, Number 6905:
Thauban reported that Allah's Messenger (may peace be upon him) said. Verily, Allah drew the ends of the world near me until I saw its cast and west an He bestowed upon me two treasures, the red and the white. The rest of the hadith is the same.
Book 041, Number 6906:
'Amir b. Sa'd reported on the authority of his father that one day Allah's Messenger (may peace be upon him) came from a high, land. He passed by the mosque of Banu Mu'awiya, went in and observed two rak'ahs there and we also observed prayer along with him and he made a long supplication to his Lord. He then came to us and said: I asked my Lord three things and He has granted me two but has withheld one. I begged my Lord that my Ummah should not be destroyed because of famine and He granted me this. And I begged my Lord that my Ummah should not be destroyed by drowning (by deluge) and He granted me this. And I begged my Lord that there should be no bloodshed among the people of my Ummah. but He did not grant it.
Book 041, Number 6907:
Amir b. Sa'd reported on the authority of his father that Allah's Messenger (may peace be upon him) came with a group of his Companions and he passed by the mosque of Banu Mu'awiya. The rest of the hadith is the same.
Chapter 6: THE EVENTS FORETOLD BY THE HOLY PROPHET (MAY PEACE BE UPON HIM) ABOUT THE LAST HOUR
Book 041, Number 6908:
Hudhaifa b. al-Yaman reported: By Allah, I have the best knowledge amongst people about every turmoil which is going to appear in the period intervening me and the Last Hour; and it is not for the fact that Allah's Messenger (may peace be upon him) told me something confidentially pertaining to it and he did not tell anybody else about it, but it is because of the fact that I was present in the assembly in which he had been describing the turmoil. and he especially made a mention of three turmoils which would not spare anything and amongst these there would be turmoils like storms in the hot season. Some of them would be violent and some of them would be comparatively mild. Hudhaifa said: All (who were present) except I have gone (to the next world).
Book 041, Number 6909:
Hudhaifa reported that Allah's Messenger (may peace be upon him) stood before us one day and he did not leave anything unsaid (that he had to say) at that very spot which would happen (in the shape of turmoil) up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and there are certain things which slip out of my mind, but I recapitulate them when anyone makes a mention of them just as a person is lost from one's mind but is recalled to him on seeing his face.
Book 041, Number 6910:
This hadith has been narrated on the authority of A'mash with the same chain of transmitters up to the words: And he forgot who had to forget that and. he did not make a mention of what follows after this.
Book 041, Number 6911:
Hudhaifa reported: Allah's Messenger (may peace be upon him) informed me of what is going to happen before the approach of the Last Hour. And there is nothing that I did not ask him in this connection except this that I did not ask him as to what would turn the people of Medina out from Medina.
Book 041, Number 6912:
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.
Book 041, Number 6913:
Abu Zaid (viz. Amr b. Akhtab) reported: Allah's Messenger (may peace be upon him) led us in the dawn prayer and then mounted the pulpit and addressed us until it was (time for the) noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the 'Asr prayer. He then again came down and observed the prayer and again mointed the pulpit and addressed us until the sun was set and he informed (about) everything (pertaining to turmoil) that lay hidden in the past and what lies in (the womb) of) the future and the most learned amongst us is one who remembers them well
Chapter 7: THE TURMOIL WOULD GO LIKE THE MOUNTING WAVES OF THE OCEAN
Book 041, Number 6914:
Hudhaifa repotted: We were one day in the company of 'Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah's Messenger (may peace be upon him) in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold (enough to make this claim). And he further said: How? I said: I heard Allah's Messenger (may peace be upon him) as saying: There would (first) be turmoil for a person in regard to his family, his property, his own self, his children, his neighbours (and the sins comnaitted in their connection) would be expiated by fasting, prayer, charity, enjoining good and prohibiting evil. Thereupon 'Umar said: I do not mean (that turmoil on a small scale) but that one which would eme-ge like the mounting waves of the ocean. I said: Commander of the Faithful, you have nothing to do with it, for the door is closed between you and that. He said: Would that door be broken or opened? I said: No, it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes, he knew it (for certain) just as one knows that night precede the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq (one of the narrators) said: We dared not ask Hudhaifa about that door. So we requested Masrdq to ask him. So he asked him and he said: (By that door, he meant) 'Umar.
Book 041, Number 6915:
This hadith has been narrated on the authority of Hudhaifa through other chains of transmitters also.
Book 041, Number 6916:
Hudhaifa reported that Umar said: Who would narrate to us (the ahadith pertaining to turmoil) and he reported a badith similar to these ahadith.
Book 041, Number 6917:
Jundub reported: I came on the day of Jara'a that a person was (found) sitting. I said: They would shed their blood today. That person said: By Allah. not at all. I said: By Allah, of course, they would do it. He said: By Allah, they would not do it. I said: By Allah, of course, they would do it. He said: By Allah, they would not do it, and I have heard a hadith of Allah's Messenger (may peace be upon him) which I am narrating to you in this connection. I said: You are a bad seat fellow. I have been opposing you since morning and you are listening to me in spite of the fact that you have heard a hadith from Allah's Apostle (may peace be upon him) (contrary to ray statement). I myself felt that there was no use of this annoyance. (He could tell me earlier that it was a hadith of the Holy Prophet (may peace be upon him], and I would not have opposed him at all.) I turned my face toward him and asked him and he was Hadrat Hudhaifa.
Chapter 8: THE LAST HOUR WOULD NOT COME UNTIL THE EUPIIRATES UNCOVERS A TREASURE OF GOLD
Book 041, Number 6918:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come before the Euphrates uncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold).
Book 041, Number 6919:
This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with this addition:" My father said: If you see that, do not even go near it."
Book 041, Number 6920:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come unless the Euphrates would uncover a treasure of gold, so he who finds it should not take anything out of that.
Book 041, Number 6921:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Euphrates would soon uncover a mountain of gold but he who is present there should not take anything from that.
Book 041, Number 6922:
'Abdullah b. Harith b. Naufal reported: I was standing along with Ubayy b. Ka, b and he said: The opinions of the people differ in regard to the achievement of worldly ends. I said: Yes, of course. Thereupon he said: I heard Allah's Messenger (may peace be upon him) as saying: The Euphrates would soon uncover a mountain of gold and when the people would bear of it they would flock towards it but the people who would possess that (treasure) (would say): If we allow these persons to take out of it they would take away the whole of it. So they would fight and ninety-nine out of one hundred would be killed. Abu Kamil in his narration said: I and Abu Ka'b stood under the shade of the battlement of Hassan.
Book 041, Number 6923:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Iraq would withhold its dirhams and qafiz; Syria would withhold its mudd and dinar and Egypt would withhold its irdab and dinar and you would recoil to that position from where you started and you would recoil to that position from where you started and you would recoil to that position from where you started, the bones and the flesh of Abu Huraira would bear testimony to it.
Chapter 9: PERTAINING TO THE CONQUEST OF CONSTANTINOPLE AND THE APPEARANCE OF THE DAJJAL AND DESCENT OF JESUS SON OF MARY (JESUS CHRIST)
Book 041, Number 6924:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come until the Romans would land at al-A'maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army). which would be constituted of excellent martyrs in Allah's eye, would be killed ani the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).
Chapter 10: THE LAST HOUR WOULD COME WHEN THE ROMANS WOULD HAVE THE MAXIMUM POPULATION
Book 041, Number 6925:
Mustaurid al-Qurashi reported: I heard Allah's Messenger (may peace be upon him) as saying: The Last Hour would come (when) the Romans would form a majority amongst people. 'Amr said to him (Mustaurid Qurashi): See what you are saying? He said: I say what I heard from Allah's Messenger (may peace be upon him). Thereupon he said: If you say that, it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They (have the quality) of being good to the destitute and the orphans, to the weak and, fifthly, the good quality in them is that they put resistance against the oppression of kings.
Book 041, Number 6926:
Mustaurid Qurashi reported: I heard Allah's Messenger (may peace be upon him) as saying: The Last Hour would come when the Romans would form a majority amongst people. This reached 'Amr b. al-'As and he said: What are these ahadith which are being transmitted from you and which you claim to have heard from Allah's Messenger (may peace be upon him)? Mustaurid said to him: I stated only that which I heard from Allah's Messenger (may peace be upon him). Thereupon 'Amr said: If you state this (it is true), for they have the power of tolerance amongst people at the time of turmoil and restore themselves to sanity after trouble, and are good amongst people so far as the destitute and the weak are concerned.
Chapter 11: THERE WOULD BE MUCH BLOODSHED AMONG ROMANS AT THE TIME OF THE APPEARANCE OF THE DAJJAL
Book 041, Number 6927:
Yusair b. Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): Abdullah b. Mas'ud, the Last Hour has come. He ('Abdullah b. Mas'ud) was sitting reclining against something, and he said: The Last Hour would not come until the people divide in- heritance and rejoice over booty, and then said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a largescale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjil has taken your place among your off- spring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Allah's Messenger (may peace be upon him) said: I know their names and the names of their forefathers and the colour of their horses. They will be best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.
Book 041, Number 6928:
Jabir reported: I was in the company of Ibn Mas'ud that there blew a red storm. The rest of the hadith is the same.
Book 041, Number 6929:
Jabir reported: I was in the house of 'Abdullah b. Mas'ud and the house was fully packed that a red storm blew in Kufah.
Chapter 12: THE CONQUESTS OF THE MUSLIMS BEFORE THE APPEARANCE OF THE DAJJAL
Book 041, Number 6930:
Nafi' b. Utba reported: We were with Allah's Messenger (may peace be upon him) in an expedition that there came a people to Allah's Apostle (may peace be upon him) from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Allah's Messenger (may peace be upon him) was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and btood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Allah's Messenger) said: You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to Conquer it. Then you would attack Rome and AllgLh will enable you to conquer it, then you would attack the Dajjal and Allah will enable you to conquer him. Nafi' said: Jabir, we thought that the Dajjal would appear after Rome (Syrian territory) would be conquered.
Chapter 13: THE SIGNS BEFORE THE APPROACH OF THE LAST HOUR
Book 041, Number 6931:
Hudhaifa b. Usaid Ghifari reported: Allah's Messenger (may peace be upon him) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon he said: It will not cone until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), the Gog and Magog, and land-slidings in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly.
Book 041, Number 6932:
Hudhaifa b. Usaid reported: Allah's Apostle (may peace be upon him) was in an apartment and we were beneath that that he peeped in and said to us: What are you discussing about? We said: (We are discussing about the Last) Hour. Thereupon he said: The Last Hour would not come until the ten signs dppear: land-sliding in the east, and land-sliding in the west, and land-sliding in the peninsula of Arabia, the smoke, the Dajjal, the beast of the earth, Gog and Magog, the rising of the sun from the west and the fire which would emit from the lower part of 'Adan. Shu'ba said that 'Abd al-'Aziz b. Rufai' reported on the authority of Abu Tufail who reported on the authority of Abu Sariha a hadith like this that Allah's Apostle (may peace be upon him) did not make a mention of (the tenth sign) but he said that out of the ten one was the descent of Jesus Christ, son of Mary (peace be upon him), and in another version it is theb lowing of the violent gale which would drive the people to the ocean.
Book 041, Number 6933:
Abu Sariha reported: Allah's Messenger (may peace be upon him) was in an (upper) apartment and we were standing lower to him and discussing (about the Last Hour). The rest of the hadith is the same, and Shu'ba said: I think he also said these words: The fire would descend along with them where they would land and where they would take rest (during midday (it would also cool down for a while). Shu'ba said: This hadith has been transmitted to me through Abu Tufail and Abu Sariha and none could trace it back directly to Allah's Apostle (may peace b.. upon him). However, there is a mention of the descent of Jesus Christ son of Mary in one version and in the other there is a mention of the blowing of a violent would drive them to the ocean.
Book 041, Number 6934:
Abu Sariha reported: We were discussing the Last Hour) that Allah's Apostle (may peace be upon him) looked towards us. The rest of the hadith is the same and the tenth (sign) was the descent of Jesus Christ son of Mary, and Shu'ba said: 'Abd al-'Aziz did not trace it directly to Allah's Apostle (may peace be upon him).
Chapter 14: THE LAST HOUR WOULD NOT COME UNTIL THE FIRE EMITS FROM THE EARTH OF HIJAZ
Book 041, Number 6935:
Abu Huraira reported that Allah's Messenger may peace be upon him) said: The Last Hour would not come until fire emits from the earth of Hijaz which would illuminate the necks of the camels of the Busra.
Book 041, Number 6936:
Abu Huraira reported that Allah's Messenger (may peace be upon him) said: (The Last Hour would not come) until the habitations of Medina would extend to Ihab or Yahab. Zubair said: I said to Suhail how far these were from Medina. He said: So and so miles.
Book 041, Number 6937:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The famine would not break otit because of drought, but there would be famine despite heavy rainfall as nothing would grow from the earth.
Book 041, Number 6938:
Ibn 'Umar reported that he heard Allah's Messenger (may peace be upon him) as saying (in a state) that he had turned his face towards the east: Behold, turmoil would appear from this side, from where the horns of Satan would appear.
Book 041, Number 6939:
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the east, he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa'ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of 'A'isha.
Book 041, Number 6940:
Salim b. Abdullah reported on the authority of his father that Allah's Messenger (may peace be upon him), while turning his face towards the east, said: The turmoil would appear from this side; verily, the turmoil would appear from this side; verily, the turmoil. would appear from this side-the side where appear the horns of Satan.
Book 041, Number 6941:
Ibn Umar reported that Allah's Messenger (may peace be upon him) came out from the house of 'A'isha and said: It would be from this side that there would appear the height of unbelief, viz. where appear the horns of Satan. i. e. cast.
Book 041, Number 6942:
Ibn Umar reported: I heard Allah's Messenger (may peace be upon him) as saying while pointing his hands towards the east: The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) where appear the horns of Satan.
Book 041, Number 6943:
Ibn Fudail reported on the authority of his father that he heard Salim b. 'Abdullah b. 'Umar as saying: O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father 'Abdullah b. 'Umar, narrating that he heard Allah's Messenger (may peace be upon him) as saying while pointing his hand towards the east: Verily. the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said:" You killed a person but We relieved you from the grief and tried you with (many a) trial" (xx. 40). Ahmad b. Umar reported this hadith from Salim, but he did not make a mention of the words:" I heard".
Chapter 15: THE LAST HOUR WOULD NOT COME UNTIL THE WOMEN OF THE TRIBE OF DAUS WOULD GO ROUND DHI AL-KHALASA
Book 041, Number 6944:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come until the women of the tribe of Daus would be seen going round Dhi al-Khalasa (for worship) and Dhi al-Khalasa is a place in Tabala, where there was a temple in which the people of the tribe of Daus used to worship the idol.
Book 041, Number 6945:
'A'isha reported: I heard Allah's Messenger (may peace be upon him) as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza. I said: Allah's Messenger, I think when Allah has revealed this verse:" He it is Who has sent His Messenger with right guidance, and true religion, so that He may cause it to prevail upon all religions, though the polytheists are averse (to it)" (ix. 33), it implies that (this promise) is going to be fulfilled. Thereupon he (Allah's Apostle) said: It would happen as Allah would like. Then Allah would send the sweet fragrant air by which everyone who has even a mustard grain of faith in Him would die and those only would survive who would have no goodness in them. And they would revert to the religion of their forefathers.
Book 041, Number 6946:
This hadith has been narrated on the authority of Ibn Ja'far with the same chain of transmitters.
Chapter 16: THE LAST HOUR WOULD NOT COME UNTIL A PERSON WOULD PASS BY A GRAVE AND WISH THAT HE SHOULD HAVE BEEN THE OCCUPANT OF THAT GRAVE BECAUSE OF THIS CALAMITY
Book 041, Number 6947:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come until a person would pass by a grave of another person and he would say: I wish it had been my abode.
Book 041, Number 6948:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: By Him, in Whose hand is my life, the world would not come to an end until a person would pass by a grave, would roll over it and express the desire that he should be in the place of the occupant of that grave not because of religious reasons but because of this calamity.
Book 041, Number 6949:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: By Him in Whose Hand is my life, a time would come when the murderer would not know why he has committed the murder, and the victim would not know why he has been killed.
Book 041, Number 6950:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban, the name of Abu Isma'il has been mentioned.
Book 041, Number 6951:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Ka'ba would be destroyed by an Abyssinian having two small shanks.
Book 041, Number 6952:
(The above mentioned) hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
Book 041, Number 6953:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: It would be an Abyssinian having two small shanks who would destroy the House ol Allah, the Exalted and Glorious.
Book 041, Number 6954:
Abu Huraira reported Allah's Messengar (may peace be upon him) as saying: The Last Hour would not come before a person of Qahtan comes forth driving people with his stick.
Book 041, Number 6955:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The day and the night would not come to an end before a man called al-Jahjah would occupy the throne.
Book 041, Number 6956:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come unless you fight with people whose faces are like hammered shields and the Last Hour would not come until you would fight against those wearing the shoes of hair.
Book 041, Number 6957:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come until a people wearing shoes of hair fight against you having their faces like hammered shields.
Book 041, Number 6958:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come until you fight with a people wearing shoes of hair and the Last Hour would not come until you fight with a people having small eyes and broad snub noses.
Book 041, Number 6959:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come until the Muslims fight with the Turks-a people whose faces would be like hammered shields wearing clothes of hair and walking (with shoes) of hair.
Book 041, Number 6960:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: You shall fight in the hours to come against a nation wearing shoes made of hair and faces like hammered shields, with red complexion and small eyes.
Book 041, Number 6961:
Abu Nadra reported:" We were in the company of Jabir b. 'Abdulldh that he said it may happen that the people of Iraq may not send their qafiz and dirhams (their measures of food stuff and their money). We said: Who would be respolisible for it? He said: The non_Arabs would prevt them. He again said: There is the possibility that the people of Syria may not send their dinar and mudd. We said: Who would be responsible for it? He said This prevention would be made by the Romans. He (Jabir b. Abdullab) kept quiet for a while and then reported Allah', s Messengdt (may peas be upon him) having said There would be a caliph in the last (period) of my Ummah who would freely give handfuls of wealth to thd people wiothout counting it. I said to Abu Nadra and Abu al-'Ala: DO you mean 'Umarb. 'Abd al-Aziz? They said: No (he would be Imam Mahdi.).
Book 041, Number 6962:
This hadith hab been narrated by Sa'id with the same chain of transmitters.
Book 041, Number 6963:
Abu Sa'id reported that Allah's Messenger (may peace he upon him) I said: There would be amongest your caliphs a caliph who would give handfuls of wealth to the, but wbuld not count it. In. the narration transmitted on the authority of Ibn Hujr, there is a slight variation of wording.
Book 041, Number 6964:
Abu Sa'id and Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said: There would be in the last phase of the time a caliph who would distribute wealth but would not count.
Book 041, Number 6965:
This hadith has been narrated on the authority of Abu Sa'id through another chain of transmitters.
Book 041, Number 6966:
Abu Sa'id Khudri reported: One who Is better than I informed me, that Allah's Messenger (may peace be upon him) said to 'Ammar as he was digging the ditch (on the ocasion of the Battle of the Ditch) wiping over his head: O son of Summayya you will be involved in trouble and a group of the rebels would kill you.
Book 041, Number 6967:
This hadith has been transmitted on the same authority but with this variation that the hadith trarismitted on the authority of Nabra (the words are): One Who is better than I informed me, and he was Abu Qatatda, and in the hadith transmitted on the authority of Khalid instead of the word 'bu_us' there is 'dys' or 'yadis', i. e.:" how sad it is".
Book 041, Number 6968:
This hadith has been transmitted on the authority of Umm Salama that Allah's Messenger (may peace be upon him) said to 'Ammar: A group of rebels would kill you.
Book 041, Number 6969:
This hadith has been narrated on the authority of Umm Salam through another chain of transmitters.
Book 041, Number 6970:
Unmm Salama reported that Allah's Messenger (may peace be upon him) said: A band of rebels would kill 'Ammar.
Book 041, Number 6971:
Abu Huraira reported that Allah's Apostle (may peace be upon him) as saying: This tribe of the Quraish would kill (people) of wy Ummah. They (the Companions) said: What us to do (in such a situations)? Thereupon he said: Would that the people remain aside from them (and not besmear their hand with the blood of the Muslim).
Book 041, Number 6972:
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.
Book 041, Number 6973:
Abu Huraira reported that Allh's Messenger (may peace be upon him) said: (Khusrau king of Persia) would die and Qaisar (Ceasar King of Rome) would die; there would be no Qaisar after him, but, by one in Whose Hand is my life, you would spend their treasures in the cause of Allah.
Book 041, Number 6974:
This hadith has been transmitted on the authority of Zuhri.
Book 041, Number 6975:
Hammam b. Munabbih reported: This is what Abu Huraira reported from Allah's messenger (may peace be upon him) and in this connection he reported so many hadith (and one of them was this): Allah's Messenger (may peace be upon him) said: Kisra would die and then there would be no Kisra after him. Qaisar would die and there would be no Qaisar after him, but you will distribute their threasuers in thecause of Allah.
Book 041, Number 6976:
Jabir b. Samura reported that Allah's Messenger (may peace be upon him) said: When Kisra would die there would be no Kisra after him; the rest of the hadith is the same as Abu Huraira reported.
Book 041, Number 6977:
Jabir b. Samura reported: I heard Allah's Messenger (may peace be upon him) (as sayingt There would lie open for a group of Muslims, or for a group of believers, the treasures of the family of Kisra which would be in the whit (palace). In a version of Qutaiba there is definitely the word" Muslim".
Book 041, Number 6978:
Jabir b. Samura reported: I heard Allah's Messenger (may peace be upon him) a hadith like this.
Book 041, Number 6979:
Abu Huraira reported Allah's Apostle (may peace he upon him) saying: You have heard about a city the one side of which is in the land and the other is in the sea (Constantinople). They said: Allall's Messenger, yes. Thererupon he said: The Last Hour would not cmoe unlesss seventy thousand persons from Bani lsra'il would attack it. When they would land there, they will neither fight with weapons nor would shower arrows but would only say:" There is no god but Allah and Allah is the Greatest," that one side of it would fall. Thaur (one of the narrators) said: I think that he said: The part by the side of the ocean. Then they would say for the second time:" There is no god but Allah and Allah is the Greatest" that the second side would also fall, and they would say:" There is no god but Allah and Allah is the Greatest," that the gates would be opened for them and they would enter therein and, they would be collecting spoils of war and distributing them amongst themselves that a noise would be heard and It would be said: Verily, Dajjal has come. And thus they would leave everything there and would turn to him.
Book 041, Number 6980:
Thaur b. Zaid has narrated this hadith with the same chain of transmitters.
Book 041, Number 6981:
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying: You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me) ; kill him.
Book 041, Number 6982:
Ubaidullah has reported this hadith with this chain of transmitters (and the Words are):" There is a Jew behind me."
Book 041, Number 6983:
Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying: You and the Jews would fight against one another until a stone would say: Muslim, here is a Jew behind me; come and kill him.
Book 041, Number 6984:
Abdullah b. 'Umar reported that Allah's Messenger (may peace be upon him) said: The Jews will fight against you and you will gain victory over them until the stone would say: Muslim, here is a Jew behind me; kill him.
Book 041, Number 6985:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.
Book 041, Number 6986:
Jabir b. Samura reported: I heard Allah's Messenger (may peace be upon him) as saying: Before the Last Hour there would be many liars, and there is an addition in the hadith transmitted on the authority of Abu Ahwas of these words:" I said to him: Did you hear it from Allah's Messenger (may peace be upon him)? He said: Yes."
Book 041, Number 6987:
This hadith has been narrated on the authority of Simak with the same chain of transmitters. and Simak said: I heard my brother say that jabir had stated: Be on your guard against them.
Book 041, Number 6988:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The Last Hour would not come until there would arise about thirty impostors, liars, and each one of them would claim that he is a messenger of Allah.
Book 041, Number 6989:
This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.
Chapter 17: STORY OF IBN SAYYAD
Book 041, Number 6990:
'Abdullah reported: We were along with Allah's Messenger (may peace be upon him) that we happened to pass by children amongst whom there was Ibn Sayyad. The children made their way but Ibn Sayyad kept sitting there (and it seemed) as if Allah's Messenger (may peace be upon him) did not like it (his sitting with the children) and said to him: May your nose he besmeared with dust, don't you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: No, but you should bear testimony that I am the messenger of Allah. Thereupon 'Umar b. Khattab said: Allah's Messenger, permit me that I should kill him. Thereupon Allah's Messenger (may peace be upon him) said: If he is that person who is in your mind (Dajjal ), you will not be able to kill him.
Book 041, Number 6991:
'Abdullah reported: We were walking with Allah's Messenger (may peace be upon him) that Ibn Sayyad happened to pass by him. Allah's Messenger (may peace be upon him) said to him: I have concealed for you (something to test you, so tell me that). He said: It is Dukh. Thereupon Allah's Messenger (may peace be upon him) said to him: Be off. You cannot get farther than your rank, whereupon 'Umar said: Allah's Messenger, permit me to strike his neck. Thereupon Allah's Messenger (may peace be upon him) said: Leave him; if he is that one (Dajjal) whom you apprehend, you will not be able to kill him.
Book 041, Number 6992:
Abu Sa'id reported that Allah's Messenger (may peace be upon him) met him (Ibn Sayyad) and so did Abu Bakr and 'Umar on some of the roads of Medina. Allah's Messenger (may peace be upon him) said: Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah's Messenger (may peace be upon him) said: I affirm my faith in Allah and in His Angels and in His Books, and what do you see? He said: I see the throne over water. Whereupon Allah's Messenger (may peace be upon him) said: You see the throne of Iblis upon the water, and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah's Messenger (may peace be upon him) said: Leave him He has been confounded.
Book 041, Number 6993:
Jabir b 'Abdullah reported that Allah's Messenger (may peace be upon him) met Ibn Sa'id (Sayyad) and there were with him Abu Bakr and 'Umar and Ibn Sayyad was in the company of children. The rest of the hadith is the same.
Book 041, Number 6994:
Abu Sa'id reported: I accompanied Ibn Sayyad to Mecca and he said to me: What I have gathered from people is that theu think that I am Dajjal. Have you not hearde Allah's Messenger (may peace upon him) as saying: He will have no no children, I said: Yes, of course. Thereupon he said: But I have children. Have you not heard Allah's Messenger (may peace be upon him) as saying: He would not enter Mecca and Medina? I said: Yes, of course. Thereupon he said I have been once in Medina and now I intend to go to Mecca. And he said to me at the end of his talk: By Allah: I know his place of birth his abode where he is just now. He (Abu Sa'id) said: This caused confusion in my mind (in regard to his identity).
Book 041, Number 6995:
Abu Sa'id Khudri reported: Ibn Sa'id said to me somethhing for which I felt ashamed. He said: I can excuse others; but what has gone wrong with you, O Companions of Muhammad, that you take me as Dajjal? Has Allah's Apostle (may peace be upon him) not said that he would be a Jew whereas I am a Muslim and he also said that he would not have children, whereas I have children, and he also said: veryly, Allah has prohibited him to enter Mecca whereas I have performed Pilgrimage, atid. he went on saying this that I was about to be impressed by his tallk. He (however) said this also: I know where he (Dajjal) is and I know his father abd I mother, and it was said to him: Won't you feel pleased if you would be the same person? Thereupon he said: If this offer is made to me, I would noT resent that.
Book 041, Number 6996:
Abu Sa'id Khudri reported: We came back after having pewrformed Pilgrimage or 'Umra and lbn Sa'id was along with us. And w, e encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then ther appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa'id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands or to opr to take it from his hand and he said: Abu Sa'id, I think that I should take a rope and suspend it by the tree and then coimmit sucide because of the talks of the people, and he furtlier said. Abu Sa'id he who is ingnoran of the saying of Allah's Messenger (may peace be upon him) (he is to be pardoned), but O people of Ansar, is this hadith of Allah's Messengern (may peace be upon him) concealed from you whereas you have the best konowledge of t this hadith of Allah's Messenger (may peace be upon him) amongst people? Did Allalt's Messenger (may peace be upon him) not say that he (Dajjal) would be a non believer whereas I am a believer? did Allah's Messenger (may peace be upon him) not say he would be barren and no child would be born to hirn, whereas I have left my children in Medina? Did Allh's Messenger (may peace upon him) not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Sa'id said: I was about to accept the excuse put forward by him. that he said: I know the place where he would be born and where he is now. So I said to him: May your whole dayb be spent
Book 041, Number 6997:
This hadith has transmitted on the authority of Abu Sa'id that Allah's Messenger (may peace be upon him) asked Ibn Sa'id about the earth of Paradise. Thereupon he said: Abu'l-Qasim, It is like a fine white musk, whereupon he (the Holy Prophet) said: 'You have told the the truth.
Book 041, Number 6998:
Abu Sa'id reported that Ibn Sayyad asked Allah's Messenger (may peace be upon him) about the earth of Paradise. Whereupon he said: It is like white shining pure musk.
Book 041, Number 6999:
'Muhammad b. Munkadir reported: As I saw Jabir b. 'Abdullah taking an oath in the name of Allah that it was Ibn Sa'id who was the Dajjal I said: Do you take an oath in the name of Allah? Thereupon he said: I heard 'Umar taking an oath in the presence of Allah's Apostle (may peace be upon him) to this effect but Allah's Apostle (may peace be upon him) did not disapprove of it.
Book 041, Number 7000:
'Abdullah b. Umar reported: 'Umar b. Khattab went along with Allah's Messenger (may peace be upon him) in the company of some persons toIbn Sayyad that he found him playing with children near the bettlement of Bani Maghala and Ibn Sayyad was at that time just at the threshold of adolescence and he did not perceive (the presence of Holy Prophet) until Allah's Messenger (may peace be upon him) struck his back with his hands. Allah's Messenger (may peace be upon him) said: Ibn Sayyad, don't you bear witness that I am the messenger of Allah? Ibn Sayyad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayyad said to the Allah's Messenger (may peace be upon him): Do you bear witness to the fact that I am the messenger of Allah? Allah's Messenger (may peace be upon him) rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah's Messenger (may peace be upon him) said to him: What do you see? Ibn Sayyad said: It us a Dukh. Thereupon Allah's Messenger (may peace be upon him) said: May you be disgraced and dishonoured, you would not not be able to go beyond your rank. 'Umar b. Khattab said: Allah's Messenger, permit me that I should strike his neck. Therupon Allah's Messenger (may peace be upon him) said: If he is the same (Dajjal) who would appear near the Last Hour, you would not be able to overpower him, and he is not that ther is no good for you to kill him. 'Abdullah b. 'Umar further narrated that after some time Allah's Messenger (may peace be upon him) and Ubayy b. Ka'b went towards the palm trees where Ibn Sayyad was. When Allah's Messenger (may peace be upon him) went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayyad before Ibn Sayyad could see him, but Allah's Messenger (may pcxce be upon him) saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayyad's mother saw Allah's Messenger (may peace be upon him) behind the trunk of the palm tree. She said to Ibn Sayyad: Saf (that being his name), here is Muhammad. Thereupon Ibn Sayyad jumped up murmuring and Allah's Messenger (may peace be upon him) said: If she had left him alone he would have made things clear. Abdullah b. Umar told that Allah's Messenger (may peace be upon him) stood up amongst the people and lauded Allah as He deserved, then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned (against him) but I am going to tell you a thing which no Prophet told his people. You must know that he (the Dajjal) is one-eyed and Allah, the Exalted and Glorious, is not one-eyed. Ibn Shihab said: 'Umar b. Thabit al-Ansari informed me that some of the Companions of Allah's Messenger (may peace be upon him) informed him that the day when Allah's Messenger (may peace be upon him) warned people against the Dajjal, he also said: There would be written between his two eyes (the word) Kafir (infidel) and everyone who would resent his deeds would be able to read or every Muslim would be about to read, and he also said: Bear this thing in mind that none amongst you would be able to see Allah, the Exalted and Glorious, until he dies.
Book 041, Number 7001:
Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) went along with him in the company of some persons and there was Umar b. Khattab also amongst them till they saw Ibn Sayyad as a young boy just on the threshold of adolescence playing with children near the battlement of Bani Mu'awiya; the rest of the hadith is the same but with these concluding words:" Had his mother left him (to murmur) his matter would have become clear."
Book 041, Number 7002:
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) happened to pass by Ibn Sayyad along with his Companions including 'Umar b. Khattab as he was playing with children near the battlement of Bani Maghala and he was also a child by that time. The rest of the hadith is the same as narrated by Ibn Umar (in which there is a mention of) setting out of Allah's Apostle (may peace be upon him) along with Ubayy b. Ka'b towards the date-palm trees.
Book 041, Number 7003:
Nafi' reported that Ibn 'Umar met Ibn Si'id on some of the paths of Medina and he said to him a word which enraged him and he was so much swollen with anger that the way was blocked. Ibn 'Umar went to Hafsa and informed her about this. Thereupon she said: May Allah have mercy upon you, why did you incite Ibn Sayyad in spite of the fact that you knew it would be the extreme anger which would make Dajjal appear in the world?
Book 041, Number 7004:
Nafi' reported that Ibn 'Umar said: I met lbn Sayyad twice and said to some of them (his friends): You state that it was he (the Dajjal). He said: By Allah, it is not so. I said: You have not told me the truth; by Allah some of you informed me that he would not die until he would have the largest number of offspring and huge wealth and it is he about whom it is thought so. Then Ibn Sayyad talked to us. I then departed and met him again for the second time and his eye had been swollen. I said: What has happened to your eye? He said: I do not know. I said: This is in your head and you do not know about it? He said: If Allah so wills He can create it (eye) in your staff. He then produced a sound like the braying of a donkey. Some of my companions thought that I had struck him with the staff as he was with me that the staff broke into pieces, but, by Allah, I was not conscious of it. He then came to the Mother of the Faithful (Hafsa) and narrated it to her and she said: What concern you have with him? Don't you know that Allah's Apostle (may peace be upon him) said that the first thing (by the incitement of which) he would come out before the public would be his anger?
Chapter 18: ACCOUNT OF THE DAJJAL AND HIS FEATURES AND WHAT WOULD BE ALONG WITH HIM
Book 041, Number 7005:
Ibn Umar reported that Allah's Messenger (may peace be upon him). made a mention of Dajjil in the presence of the people and said: Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape.
Book 041, Number 7006:
This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.
Book 041, Number 7007:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: There is never a prophet who has not warned the Ummah of that one-eyed liar; behold he is one-eyed and your Lord is not one-eyed. On his forehead are the letters k f. r. (Kafir).
Book 041, Number 7008:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: There would be written three letters k. f. r., i. e. Kafir, between the eyes of the Dajjal.
Book 041, Number 7009:
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said: Dajjal is blind of one eye and there is written between his eyes the word" Kafir". He then spelled the word as k. f. r., which every Muslim would be able to read.
Book 041, Number 7010:
Hudhalfa reported that Allah's Messenger (may peace be upon him) said: Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.
Book 041, Number 7011:
Hudhaifa reported Allah's Messenger (may peace be upon him) as saying: the Dajjal would have with him water and fire and his fire would bays the effect of cold water and his water would have the effect of fire, so don't put yourself to ruin. Abu Mas'ud reported: I also heard it from Allah's Messenger (may peace be upon him).
Book 041, Number 7012:
'Uqba b. 'Amr Abu Mas'ud al-Ansari reported: I went to Hudhaifa b. Yaman and said to him: Narrate what you have heard from Allah's Messenger (may peace be upon him) pertaining to the Dajjal. He said that the Dajjal would appear and there would be along with him water ant fire and what the people would see as water that would be fire and that would burn and what would appear as fire that would be water and any one of you who would see that should plunge in that which he sees as fire for it would be sweet, pure water, and 'Uqba said: I also heard it, testifying Hudhaifa.
Book 041, Number 7013:
Hudhaifa and Ibn Mas'ud met together. Hudhaifa said: I know more than you as to what there would be along with the Dajjal. There would be along with him two canals (one flowing with water) and the other one (having) fire (within it), and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire.
Book 041, Number 7014:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: May I not inform you about the Dajjal what no Apostle of Allah narrated to his people? He would be blind and he would bring along with him an Image of Paradise and Hell-Fire and what he would call as Paradise that would be Hell-Fire and I warn you as Noah warned his people.
Book 041, Number 7015:
An-Nawwas b. Sam'an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He sometimes described him to be insignificant and sometimes described (his turmoil) as very significant rand we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he said: What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the datpalm trees. Thereupon he said: I harbour fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among on, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to 'Abd-ul-'Uzza b. Q