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As I pointed out much earlier in this thread, in a post you seem to have accidentally ignored, similiarities in stories doesn't trouble me at all, neither do I think they are demonic to confuse the faithful, yadda, yadda, yadda. They demonstrate the inherent reason of humanity made in God's image which seeks Him by reason in the world and its events and approaches a certain knowledge of Him before/without revelation.
Osiris did not "when he died he rose from the grave and went to heaven", he became king in the land of the dead.
Originally posted by The All Seeing I
Yes well... i'm sure your intentions were good. I didn't deliberately ignored the post to be rude, i just don't understand bible derived/inspired rhetoric... it's mostly nonsensical babble to me... open for whatever loose association you want to project through it.
There are all sorts of minor distinctions one can go out of their way to make/claim that these stories have nothing to do with one another, but by means of occam's razor (less is more) and a little common sense one can clearly see that it's basically another way of saying the same thing.
Originally posted by Supercertari
Eggs were often painted, particularly red denoting Christ's passion, and blessed on Holy Saturday to distinguish them from other eggs. The famous Fabergé eggs were a regal adaptation of this tradition.
Originally posted by Supercertari
Divine Resurrection Stories - The More Option: A cabal of palestinian fishermen conspire to enslave the world and construct a story about a person called Jesus by amalgamating elements from a plethora of stories from other and alien cultures and languages.
Many are familiar with Occam's Razor, which states that, all things being equal, one should not seek complex explanations when more simple ones are available. No one disputes that these other stories predate the Judeo-Christian Bible, so we really only have two options:
1. The religious explanation is that while the other stories were very much the same as those in the Bible, they are all false. But when they occur in the Bible (despite it being much the same content), this time the stories are true. One explanation of the resemblances to the earlier myths is that Satan created them to lead people astray from the true Messiah that would come much later. So essentially, an ultra-powerful and evil being (Created by God) influenced humanity to create deceptive stories -- thousands of years before the real version -- so that people wouldn't believe the real thing when they saw it.
2. The alternative explanation is that the nature of storytelling during the period was such that central themes propagated through time. This combined with the natural tendency to have certain repeating elements in human stories, and the fact that the Bible stories came after the other ones, explains the similarities to previous myths. And since the stories of worldwide floods, virgin births, and people rising from the dead that the Bible is based on were false to begin with (which everyone agrees on) -- they are also false in the Bible. In short, the Bible is simply another iteration of the same themes that came long before it.
Which of these two explanations makes more sense to you?
Originally posted by The All Seeing I
reply to post by Supercertari
ok ... so to answer the question set forth... you picked 1 and i picked 2
"natural tendency to have certain repeating elements in human stories"
"And since the stories of worldwide floods, virgin births, and people rising from the dead that the Bible is based on were false to begin with (which everyone agrees on) -- they are also false in the Bible."
Originally posted by The All Seeing I
Born and evolved out of a basic human need... to feel a sense of security/certainty and purpose in life.
"And since the stories of worldwide floods, virgin births, and people rising from the dead that the Bible is based on were false to begin with (which everyone agrees on) -- they are also false in the Bible."
I see no discrepancies in this statement. A very logical sequence that leads to a very logical conclusion.
"Christ is risen from the dead,
trampling down death by death,
and to those in the tombs, He bestows life!"
Following the entrance into the church, the Paschal canon ascribed to St. John of Damascus is chanted with the Paschal troparion as the constantly recurring refrain.
Matins ends with the Paschal stichera: "O day of resurrection!
Let us beam with God's own pride!
Let everyone embrace in joy!
Let us warmly greet those we meet and treat them all like brothers,
even those who hate us!
Let all the earth resound with this song: Christ is risen from the dead, conquering death by death, and on those in the grave bestowing life!"
Next, the Paschal Divine Liturgy begins with the singing once more of the festal troparion with the verses of Psalm 67 (68