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Originally posted by Evasius
Originally posted by Razimus
Originally posted by Evasius
The trouble is, our viewpoint is embedded deep within the universe. We're so far away from the edges, there's a limit to how far we can see.
There are no edges of the universe.
Did you confirm this via astral projection or actually physically exploring the outer realms of our universe? If neither, what proves that is the case? I personally have done neither, but I read books & try to keep an open mind.
[edit on 3/2/09 by Evasius]
In 1951, Gödel demonstrated the existence of paradoxical solutions to Albert Einstein's field equations in general relativity. He gave this elaboration to Einstein as a present for his 70th birthday. These "rotating universes" would allow time travel and caused Einstein to have doubts about his own theory. His solutions are known as the Gödel metric.
Frank J. Tipler showed in his 1974 paper, "Rotating Cylinders and the Possibility of Global Causality Violation" that in a spacetime containing a massive, infinitely long cylinder which was spinning along its longitudinal axis, the cylinder should create a frame-dragging effect.
This frame-dragging effect warps spacetime in such a way that the light cones of objects in the cylinder's proximity become tilted, so that part of the light cone then points backwards along the time axis on a space time diagram. Therefore a spacecraft accelerating sufficiently in the appropriate direction can travel backwards through time along a closed timelike curve or CTC.[1]
n general relativity, the Kerr metric (or Kerr vacuum) describes the geometry of spacetime around a rotating massive body. According to this metric, such rotating bodies should exhibit frame dragging, an unusual prediction of general relativity; measurement of this frame dragging effect is a major goal of the Gravity Probe B experiment.
Roughly speaking, this effect predicts that objects coming close to a rotating mass will be entrained to participate in its rotation, not because of any applied force or torque that can be felt, but rather because the curvature of spacetime associated with rotating bodies. At close enough distances, all objects — even light itself — must rotate with the body; the region where this holds is called the ergosphere.
Because of the homogeneity of the spacetime and the mutual twisting of our family of timelike geodesics, it is more or less inevitable that the Gödel spacetime should have closed timelike curves (CTC's). Indeed, there are CTCs through every event in the Gödel spacetime. This causal anomaly seems to have been secretly regarded as the whole point of the model by Gödel himself, who allegedly spent the last two decades of his life searching for a proof that death could be cheated, and apparently felt that this solution provided the desired proof. This strange conviction came to light decades after his death, when his personal papers were examined by a startled astronomer.
A more rational interpretation of Gödel's motives is that he was striving to prove, and arguably succeeded in proving, that Einstein's equations of spacetime are not consistent with what we intuitively understand time to be (i.e. that it passes and the past no longer exists), much as he, conversely, succeeded with his Incompleteness Theorems in showing that intuitive mathematical concepts could not be completely described by formal mathematical systems of proof. See the book A World Without Time
Following Gödel, we can interpret the dust particles as galaxies, so that the Gödel solution becomes a cosmological model of a rotating universe. Because this model exhibits no Hubble expansion, it is certainly not a realistic model of the universe in which we live, but can be taken as illustrating an alternative universe which would in principle be allowed by general relativity (if one admits the legitimacy of a nonzero cosmological constant).