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Well 1stly its actually the perception of the investigators (Helen M Eigenberg University of Tennesseeat Chattanooga) who wrote the report on what the perceptions of the correctional officers interviewed were at that time and besides even if what you say on this point is true (that it is ONLY the perception of the prison officers), are you suggesting I totally discount the opinion of an upstanding and vetted public servant on the front line of public security who also wittnessed what their opinion was based on???
CORRECTIONAL OFFICERS AND THEIR PERCEPTIONS OF HOMOSEXUALITY,RAPE,AND PROSTITUTION IN MALE PRISONS.
2ndly Regardless of their clear distinction between consensual homosexual relations and rape it goes on to define the aggressor in the male rape as being "situationally HOMOSEXUAL"!!!!
Third, officers
may consider themselves proactive in their responses,but they may not
respond to some acts of rape because they fail to define some types of sexual activity as coercive in nature.In other words,their definition of the situation leads them to see behavior as consensual sexual activity,rather than rape.....Therefore,this study examines correctional officers to determine whether they have difficulty distinguishing between rape, consensual same-sex behavior,and prostitution.
True homosexuals were described as men who had a homosexual orientation prior to incarceration—men who imported their behavior from the
streets to prison.True homosexuals presented no challenge to essentialist
theories;therefore,little attention was paid to their behavior in prison.....Situational homosexuals provided essentialists with a more interesting challenge to their theoretical orientation because they had to account for heterosexual men who engaged in homosexual behavior.
Officers also indicated they were slightly more willing to prevent rape than to deter homosexuality,which is especially problematic if some rape is being committed under the guise of consenting homosexual acts.
4th and finally the OP asks "The sin of Jerusalem,homosexuality??" and I reply that if you look very carefully at the scripture provided it shows its the Prophets of Jerusalem and the evil doers and not Jerusalem "Herself" that sins and yes the sins of the False prophets and the evil doers could quite concievably include homosexuality!
This topic comes up atleast 1-3 times every month or so on ATS here...Use the search function OP!!! Man..
It's true, much of the Law deals with religious activity rather than universal morality. However:
1. Ritual purity and moral purity are not always distinct.
2. This section was not addressed to the priests, but to all the "sons of Israel" (v. 2).
3. This isn't merely ritual purity.
a. Context determines the meaning here.
b. The "toevah" (abomination) of homosexuality here is sandwiched between adultery (18:20), child sacrifice (18:21) and bestiality (18:23). Was Moses saying merely that if you committed adultery, bestiality, or child sacrifice you had to be careful to wash up before you came to church?
4. Moral aspects of the Law do still apply, as NT citations demonstrate.
5. It's curious that some claim homosexual practice was minor because it was no more offensive to God than picking up sticks on the Sabbath. Why don't they conclude that both homosexuality and Sabbath breaking etc. were so offensive to God and such a threat to Judaism that they were capital offenses? If you want to know how God really felt, look at the punishment.
18:15 Thou shalt not uncover the nakedness of thy daughter in law: she [is] thy son's wife; thou shalt not uncover her nakedness.
18:16 Thou shalt not uncover the nakedness of thy brother's wife: it [is] thy brother's nakedness.
18:17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; [for] they [are] her near kinswomen: it [is] wickedness.
18:18 Neither shalt thou take a wife to her sister, to vex [her], to uncover her nakedness, beside the other in her life [time].
18:19 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
18:20 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.
18:21 And thou shalt not let any of thy seed pass through [the fire] to Molech, neither shalt thou profane the name of thy God: I [am] the LORD.
>>> 18:22 Thou shalt not lie with mankind, as with womankind: it [is] abomination.
18:23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it [is] confusion.
Maybe if you show that the Hebrew equivilent of what I exposed in bold is NOT homosexuality (or the death penalty) I might be more inclined to assess your arguments and therefor hypothesis favorably.
Your elder sister is Samaria,who lived with her daughters to the north of you;and your younger sister,who lived to the south of you,is Sodom with her daughters.You not only followed their ways,and acted according to their abominations;within a very little time you were more corrupt than they in all your ways.As I live,says the Lord GOD,your sister Sodom and her daughters have not done as you and your daughters have done.This was the guilt of your sister Sodom:she and her daughters had pride,excess of food and prosperous ease,but did not aid the poor and needy.They were haughty and did abominable things before me;therefore I removed them when I saw it.
the Sodomites,overweeningly proud of their numbers and the extent of their wealth,showed themselves insolent to men and impious to the Divinity,insomuch that they no more remembered the benefits that they had received from him,hated foreigners and declined all intercourse with others. Indignant at this conduct,God accordingly resolved to chastise them for their arrogance...
The men of Sodom waxed haughty only on account of the good which the Holy One,blessed be He,had lavished upon them...They said:Since there cometh forth bread out of (our) earth, and it hath the dust of gold,why should we suffer wayfarers,who come to us only to deplete our wealth. Come,let us abolish the practice of travelling in our land...
The men of Sodom had no consideration for the honour of their Owner by not distributing food to the wayfarer and stranger,but they even fenced in all the trees on top above their fruit so that so that they should not be seized;not even by the bird of heaven...
Their intention was to stop people from coming among them,as our rabbis have said,for they thought that because of the excellence of their land...many will come there and they despised charity...they continued provoking and rebelling against Him with their ease and the oppression of the poor...Their fate was sealed because of this sin-i.e.they did not strengthen the hand of the poor and needy- since this sin represented their usual behaviour more than any other.Besides, since all peoples act righteously towards their friends and their poor,there was none among all the nations who matched Sodom in cruelty.
What behavior??? OMG "HOMOSEXUAL" of course!!! NONE ARE SO BLIND AS THEY WHO WILL NOT SEE!!!
The concept of sexual deprivation became a key factor in resolving this apparent paradox.Most authors noted that inmates basically had two options in prison,celibacy or situational homosexuality.
" Well Well Well arn't you just the scholarly researcher. I simply did a google and came up with this website
Not once have i heard one of the sins of the people of Jerusalem being homosexuality.And I've studied Scriptures and been taught by scholars for over 10yrs in different universities,including Rome and Jerusalem.If you study the works of the Early Church fathers here...
The "toevah" (abomination) of homosexuality here is sandwiched between adultery (18:20), child sacrifice (18:21) and bestiality (18:23). Was Moses saying merely that if you committed adultery, bestiality, or child sacrifice you had to be careful to wash up before you came to church?