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...Even if social justice researchers never come to care about group cohesion, institutional integrity, or divinity as much as conservatives do, it will still be crucial for them to understand these cares, especially when they conflict with the virtues of compassion, justice, and equality that the social justice community values so dearly...
the emphasis is mine
We agree with Jost et al. (2003) that much of conservatism can be understood as motivated social cognition, but we add this caveat: many of these motives are moral motives. The same, of course, goes for liberals. Social justice researchers might therefore benefit from stepping out of the good versus evil mindset that is often present in our conferences, our academic publications, and our private conversations. One psychological universal (part of the ingroup foundation) is that when you call someone evil you erect a protective moral wall between yourself and the other, and this wall prevents you from seeing or respecting the other s point of view (Baumeister, 1997, calls this process the myth of pure evil. ) We end our paper with an appeal to a great liberal moral value: tolerance. If social justice researchers and activists want to make progress and be consistent with their own values, they will have to understand, respect, and work with the moral concerns of people with whom they disagree.
APPENDIX 2 Core disgust items from the Disgust Sensitivity Scale Version 2 Please indicate how much you agree with each of the following statements, or how true it is about you.
1. I might be willing to try eating monkey meat, under some circumstances.
2. If I see someone vomit, it makes me sick to my stomach.
3. Seeing a cockroach in someone else’s house does not bother me. (Reverse coded)
4. Even if I was hungry, I would not drink a bowl of my favourite soup if it had been stirred by a used but thoroughly washed fly swatter.
How disgusting would you find each of the following experiences?
5. You see maggots on a piece of meat in an outdoor garbage pail.
6. While you are walking through a tunnel under a railroad track, you smell urine.
7. A friend offers you a piece of chocolate shaped like dog-doo.
8. You see a bowel movement left unflushed in a public toilet.
Originally posted by Spiramirabilis
I see what the studies are getting at, but I think they didn't think it out all that well - it seems just a little too simple or biased to be a real study
sounds like the "researchers" are coming from a pretty solid liberal position - trying to understand what makes the conservatives tick
I don't necessarily disagree with the point they're trying to make - and who wouldn't appreciate the attempt to bridge the gap - but, it doesn't strike me as unbiased research
also they should offer a better explanation (or some explanation) of the terms they use throughout - for instance, purity and sanctity
again - I can't argue with any of this - who's going to argue against understanding, tolerance and inclusion
I'm just not sure that they could come to a useful conclusion with such ingrained ideas about which values automatically belong to which individuals or groups - before they've even begun their research
I don't care if you're Jimmy Carter or Dick Cheney - mostly disgusting :-)
My conclusion is not that secular liberal societies should be made more religious and conservative in a utilitarian bid to increase happiness, charity, longevity, and social capital. Too many valuable rights would be at risk, too many people would be excluded, and societies are so complex that it's impossible to do such social engineering and get only what you bargained for. My point is just that every longstanding ideology and way of life contains some wisdom, some insights into ways of suppressing selfishness, enhancing cooperation, and ultimately enhancing human flourishing.
I disagree, Haidt is just trying to understand what makes us all 'tick'. In fact, he was led to this line of research due to his anthropological studies in more 'conservative' societies. He actually noted the bias that it was edumacated western liberal academics discussing the basis of morality from their ivory towers, which was quite inconsistent with what he was observing on the ground.