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Originally posted by angel of lightangelo
Originally posted by audas
There is no need to ever ever disprove God - no one has ever proposed that gods exists with any remotely serious scientific rigour. One does not need to disprove what has never even been proposed.
You do realize that there are very rich Christians that have built their carreers out of going around presenting junk science to prove God exsists don't you? You have read the posts on here that insist there is a god right? I am not sure what wonderful place you live in where religion is a secret smile and known myth among friends. Out here in the real world, people try to use the "fact" of God all the time to move an agenda of some type. The next time you see a photo of a soldeirs funeral being protested by CHILDREN
with signs and shirts claiming "GOD HATES FAGS!" Ask yourself if they would be there, being obnoxious and hateful, if they knew there really was no god that told them "bein gay is bad mkaaaaaay."
[edit on 15-12-2008 by angel of lightangelo]
Victorian state primary school students will soon be able to take religious education classes which teach there is no evidence God exists.
Originally posted by dariousg
However, other than my own 'BELIEFS' or personal opinion, there truly is NO evidence that God exists.
Originally posted by Mystery_Lady
Actually this is a huge step back. One, it interferes with parental rights, and the right of each parent to teach their children what they consider is correct. Who is a child suppose to believe when the parents are teaching one thing, and the school something totally different? That would create a major conflict in the child. That is not good, unless the goal is to destroy the family.
Second, they are becoming just like "those Christians" and others who believe in God who like to "convince/Bible thump" others into believing in God.
Third, will the child fail if they still believe in God, after it is supposedly proven that God doesn't exist?
. . . .
Originally posted by slymattb
Here the problem with teaching their is no proof of God. People will see this and think there is not God.
Well for one there are people who believe there are proofs of God. Two we are to follow God by Faith, so you will never see God or actual proof. But that still doesn't mean there is no God.
And three PROVE THAT GOD DOESN'T EXIST SOMEONE HERE PROVE IT. !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! YOU CANT. So again you just don't know if there is a God or if there is not, so why teach class which is more based on the fact that they believe God doesn't exist. Which in fact they just don't know
Originally posted by Mystery_Lady
reply to post by WatchNLearn
Actually this is a huge step back. One, it interferes with parental rights, and the right of each parent to teach their children what they consider is correct. Who is a child suppose to believe when the parents are teaching one thing, and the school something totally different? That would create a major conflict in the child. That is not good, unless the goal is to destroy the family.
Second, they are becoming just like "those Christians" and others who believe in God who like to "convince/Bible thump" others into believing in God.
Third, will the child fail if they still believe in God, after it is supposedly proven that God doesn't exist?
Honestly, no one can prove or disprove beyond a doubt that God's existence. For me proof of God is in the intricate designs of nature that could not happen with evolution alone. I can easily believe in micro evolution, there is evidence of it everywhere. I can't believe in macro evolution. There is no evidence for it. No one has been able to prove a bird has come from a reptile, a man came from ape, or even a fish becoming a land animal.
Originally posted by dave420
No, atheism, as its name suggests, is not having a belief in god. It's not theistic egotism, it's atheism. I have no idea where you got that rubbish from.
The Meaning of Atheism
- Dr. Gregory S. Neal
On the Internet it has become very common for self-professed Atheists to define their position as being a simple lack of a god-belief and not as a denial of the existence of God. By claiming to affirm only a passive lack of a god-postulate, and by denying that they actively assert the nonexistence of deity, such Atheists conveniently absolve themselves from having to defend their position. In other words, they claim that there is a big difference between asserting: "I do not believe a deity exists" and "I believe a deity does not exist." The difference is supposed to be one of an active as opposed to a passive postulate: are they asserting that God does not exist, or are they claiming that they simply don't make a god-postulate? While this is obviously a major splitting of tiny little hairs, it is nevertheless the kind of argument that many Christians are encountering from Atheists on the Internet. Unfortunately, it is also an argument to which most simply do not have an adequate response. This article will offer a response based upon the etymological and contextual meaning of the word "Atheism." The focus will not be upon English definitions, but on the original word in its original language.
One usually finds the idea of "passive Atheism" articulated as if it were based upon the linguistic roots of the word "atheism." It is sometimes broken down like this:
"a" = no/not/without
"theism" = god-belief
therefore:"atheism" = without god-belief
This kind of linguistic argument is certainly one possible way of arriving at a definition for a word which has been derived from another language. One sees this kind of thing, from time to time, regarding lots of derived words (like "theology" and "archeology" and "anthropology.") Sometimes such derivations are accurate, but other times they are quite erroneous and reflect an unfortunate misunderstanding of the source-language. In this case those who have made the above argument regarding the meaning of "atheism" are, in effect, misunderstanding the use of such a process and, as a result, are producing an argument which is neither linguistically sound nor historically accurate.
It should be noted that the above method of determining a word's meaning works rather well when that word has been created by using roots and/or particles from another language (usually Latin or Greek). When and where there are no direct cognates in the primary language, the meaning of the new word in the secondary language is open to interpretation based upon this kind of morphological analysis. However, when the word has a direct cognate in, or is a pure transliteration from, the primary language it is that primary language's usage which always takes precedence in determining its meaning in the secondary language. As matter of lexicography, that is the case here.
The word "atheism" is a direct cognate -- in fact, it is a transliteration -- of the Classical Greek word atheos (here, written with English letters). Its meaning, as demonstrated in the writings of Aeschylus and Diogenese Laertius, is best expressed as: "one who disdains or denies God or the gods and their laws." (See Bauer, Walter. Greek-English Lexicon. 2nd edition. Chicago: University of Chicago Press, 1979. p.20).
In Greek the particle "a" can certainly mean "without" or "lacking" in the passive sense and when related to passive verbs, but in the case of the Greek noun atheos "a" conveys the active sense of "reversal of essence" or "opposite of condition" or "inversion of meaning." Hence, in this case, it means the bipolar opposite of its root-word theos. If "theism" is the belief that deities exist, then "atheism" is the belief that no-deities exist. Please note the place of the negation particle: when applied to nouns it should always be linked with the object, not an implied predicate; that which is believed IN is being negated, not the act of believing which is implied in the noun. In other words, and as a matter of simple Greek grammar, an atheos is one who denies the existence of a specific deity or of deities in general. Since "atheism" and "atheist" are derived from this noun, their meaning in English should follow suit. It is, hence, a misunderstanding of Greek morphology for the act of believing to be negated by the linguistic particle "a."
This analysis is supported by the word's usage in Greek literature. Essentially, it is rarely (if ever) used of a simple failure to acknowledge deities; rather, it is almost always found in the active sense of direct opposition to such beliefs, or (most often) a particular expression of such beliefs. For example, when used of Christians by Roman authorities and other Greek writers (and it was) it generally referenced their active denial of the deities of other religions ... a practice for which early Christians were labeled "atheists" by their political and religious opponents. It didn't matter that such Christians held theistic beliefs regarding their own deity, what mattered was their refusal to be ecumenical and at least passively accept the existence of other deities. Their refusal to do this -- their active denial of the existence of other gods and, particularly, their refusal to at least offer the nominal sacrifice to the deity of the Roman Emperor -- got them branded as "atheists." As a penalty for such a serious breach of cultural and political etiquette, these early Christians were sometimes severely persecuted.
While atheists will assert their identity however they wish, their analysis of the construction of the word "atheism" as being simply a passive "without god-belief" is linguistically invalid. True, the sense of passive negation is, indeed, one which the particle "a" can convey; however, that particular sense is foreign to the grammar and historical usage of the noun atheos. In summary,
The particle "a" must be applied to the Greek word theos, not to the English word "theism," thus reflecting the negation of the object, not the predicate.
The passive negation of the theistic precept isn't attested to in the historic usage of the Greek word atheos.
Active negation of the theistic precept (either in general or in particular) is exceedingly common throughout Greek literature, thus reflecting the morphological formation of the word atheos.
As a result, it is inadvisable to use the word "atheism" to reflect a passive position. This observation need not govern how such atheists understand themselves: if they wish to affirm that they do not deny God's existence but, rather, simply make no assertion on the subject, that is all well and good. However, their continued use and re-interpretation of a word which linguistically means "active denial of the theistic postulate" is confusing. They should change the term which they use for their position, rather than attempt to change the lexical meaning of an ancient, long-established word.
Their claim is that there is a big difference between asserting "I do not believe a deity exists" and "I believe a deity does not exist." Fundamentally, this argument is nothing but semantic nonsense. It is not just the splitting of thin hairs, it is the splitting of thin air. To demonstrate this, all one needs to do is just invert the argument; is the assertion "I believe a deity exists" any different from the assertion "I believe a deity does exist"? Clearly, the semantic value of such a distinction is zero ... and such is also the case for the Atheistic postulate. That they make their claim in order to avoid having to shoulder the burden of proof for their anti-theistic position is understandable: they desire to deny that God exists while, at the same time, denying that they have a burden of proof. They want Christians to prove their belief in God, but they don't want to have to prove their belief in the non-existence of God. In other words, they refuse to provide the evidence for their belief while severely criticizing Theists for failing to do the same.
This is usually called "hypocrisy."
www.errantskeptics.org...
March 4, 2003
The following comes from www.renewamerica.us...
The modern liberal worldview
By Sam Weaver
NOTE: This is the fourth in a series of columns designed to proffer my peculiar views and insights concerning Western worldviews and culture.
A worldview is a person’s comprehensive philosophy of life. Every worldview consists of four fundamental building blocks. These building blocks are 1) Religion, 2) Politics, 3) Economics, and 4) Science.
This entry in my series will examine the modern Western liberal worldview. It will address all four elements of intellectual thought as they relate to today’s liberal worldview philosophy.
Religion
The religion of the modern liberal is atheism (a.k.a., secularism, humanism, or “secular humanism”). One might think that atheism is not a religion. Rather, one might argue, atheism is the complete absence of any and all religious ideology. To the contrary, even the U.S. Supreme Court all but declared secular humanism a religion in the case of Torcaso vs. Watkins in 1961. Many atheists proudly reference this case.
(NOTE: The obiter dictum, stated by Justice Black in the case of Torcaso vs. Watkins, is an essential component of this case. Whether or not it was a “footnote,” or merely “said in passing,” it is not only relevant, it is quite important: “Among religions in this country which do not teach what would generally be considered a belief in God are Buddhism, Taoism, Ethical Culture, Secular Humanism, and others.” [Emphasis added] Shouldn’t the following statement by Justice Black also have been an obiter dictum?: “We repeat and again reaffirm that neither a State nor the Federal Government can constitutionally force a person ‘to profess a belief or disbelief in any religion.’ Neither can constitutionally pass laws or impose requirements which aid all religions as against non-believers, and neither can aid those religions based on a belief in the existence of God as against those religions founded on different beliefs.”)
But, please, don’t just take the orbiter dictum of Justice Black or, God forbid!, the word of the Supreme Court of the 1960’s! Consider, if you will, the very nature of every religion. Every religion contains two postulates: 1) an explanation of origins, and 2) an ethic. An atheist (or a secularist), by definition, rejects any notion of a Supernatural Creator. This rejection leads to the atheistic (or secular) ethic.
The modern liberal (or secular) explanation of origins hinges upon an acceptance of some variation of the “Big Bang ‘Theory’” and the “’Theory’ of Evolution.” (A bit more on that below, under the heading of Science.) Secularism rejects any belief in a Supernatural Creator and assumes that the universe and all life on earth came about through purely random, natural circumstance. There is no Creator, and there is no Divine Author of all law.
This random, natural explanation of the origin of life leads to the modern liberal ethic, which is often expressed in the phrase, “If it feels good, do it!” (It could be better stated, perhaps, in the phrase, “If it seems right, then go ahead and do it!”) The ethic of secularism is relativism. Law, and the “rightful” force of law, is developed through ever-evolving “mores.” Because “mores” change, law must evolve and adapt to fit both the time and the circumstances. There are no natural rights (rights that are endowed by a Creator); there are only legal rights (rights that are subject to change according to the will of the majority, the ruler [or ruling powers], or by judicial decision, for example).
The true, modern Western liberal believes in the inherent goodness of the nature of man. It is not the nature of man; rather the inequalities and prejudices of his environment make a person do bad things. If only such things as religious discord, political strife (e.g., “nationalism” and racism), and economic disparities (e.g., wealth vs. poverty) could be eradicated, then the whole world would live in harmony and peace. The really sad fact is that many Western liberals actually believe that it is within the power and the scope of world government to achieve this level of human “equality” and “security.” Die-hard liberals actually believe in this utopian pipe dream!
I am in no way claiming that all modern liberals are atheists! Religion is only one part (albeit the essential component!) of any worldview. I believe former President Carter when he says that he is a born-again Christian! (Who am I to judge President Carter’s relationship with the Omnipotent Creator? I would dare not, lest I myself be judged!) However, it is very obvious to me that the doctrines of relativism and the inherent goodness of man play a vital role in every aspect of modern liberal philosophy. My own understanding of Scripture coupled with hard-learned life experiences show me without any doubt whatsoever that these doctrines run counter to the doctrines of Judeo-Christianity.
Politics
Politics is the art and science of human government. Modern Western liberals believe that the primary role of government is to ensure the political (and economic) equality and security of every citizen. It could be argued that this idea of the role of government goes as far back in history as the world’s first king. As a beloved, respected, charismatic, and seemingly “benevolent” man, the earth’s very first king became the monarch over his subjects by convincing them that he would give them peace, security, and equality.
In modern Western society, however, the “enlightened” variant of this political idea has its roots in Rousseau and Hegel. Jean-Jacques Rousseau “liberated” the Christian world from the idea of the inherently evil nature of man. Rousseau “showed,” via specious argument, that “man is good by nature.” To his credit, however, Rousseau argued eloquently against monarchy. (And just so you’ll know that I know; John Locke, whose words echo throughout America’s Declaration of Independence, also believed in the inherent goodness of man. America’s Founders, thankfully, rejected this aspect of Locke!)
Georg Wilhelm Friedrich Hegel spoke of “God” as “the Absolute.” As I understand Hegel, “the Absolute” is a relativistic term that represents the general will of the people. I am not a brilliant person, and Hegel’s writings go beyond my I. Q. level; but from what I can gather through Hegel’s writings on God and “the Absolute,” he viewed national government as a sort of demigod. The ultimate charge of national government was to ensure the security and the equality of every citizen. In Hegel’s mind, a world-wide (global) government with the power, authority, and ability to provide (impose) complete safety and equality for (upon) every human being would be the ultimate embodiment of “the Absolute.” In other words, according to Hegel, a global government would be God.
Every modern Western liberal is willing to cede some degree of individual liberty to society (i.e., to government) in exchange for some degree of perceived happiness, equality, or safety. Benjamin Franklin said it best in two ways. First, he is credited with saying: "A man who is willing to give up a little freedom for a little security, deserves neither." Second, Old Ben stated,
“[I]…believe farther that this (new government under the Constitution) is likely to be well administered for a course of years, and can only end in Despotism, as other forms have done before it, when the people shall become so corrupted as to need Despotic Government, being incapable of any other.” (For the full text of this written speech, click here.)
Modern liberals seek to empower the federal government and its vast bureaucracies for the sake of “justice,” “security,” and/or “equality.” Individual citizens should not necessarily be held accountable for their own actions; rather, government is responsible for the happiness and the well-being of every citizen. The modern liberal concept of politics is totalitarian (or BUREAUCRATIC) CONTROL of the masses. National guidelines (i.e., controls from the highest level, and encompassing the greatest authority of government) are the only way to ensure the relative justice, equality and safety of every citizen.
Again, this idea arose with the world’s first king. The modern version of this idea rightfully rejects absolute monarchy and the false doctrine of “the divine right of kings.” However, this modern (liberal) version merely replaces monarchy with bureaucracy. This modern Western political philosophy has its roots in the philosophies of Rousseau, Hegel, et. al. The ultimate modern liberal wants to empower a world government for the purpose of securing “justice,” “security,” and “equality” for all of the world’s people. In the mind of the ultimate modern liberal, government (esp., world government) is the Absolute. There is no god but human government!
Economics
A modern Western liberal believes that it is the responsibility of society (i.e., government) to ensure economic equality for all people. “Capitalism” (Stalin’s epithet—via Karl Marx—for free-enterprise) is inherently evil, it is surmised, because “capitalism” leads to unequal distribution of wealth. Modern liberals believe, as did Rousseau, that inequalities necessarily breed evil. A person is inherently good until something “foreign to him corrupts him,” according to Rousseau. In other words, it is man’s environment, not his nature, that compels him to make bad decisions and bad choices. Therefore, “reasons” the liberal, man is not responsible, nor should he even be held accountable for his poor decisions and his misguided choices. As long as great rifts in religious ideology, political power, economic class, or social status/levels of education exist in this world, man is simply a product of these divisions and inequalities. He cannot and must not be held responsible as long as these divisions and inequalities exist.
It is the job of government to provide a good economic environment for every member of society so that no one makes bad economic decisions or choices. What’s more, “bad” economic decisions and choices versus “good” ones are purely relative. No Supreme Creator and Author of Law has established what is bad and what is good. There is no clear standard of right and wrong or good and evil, except that which is established by human government. It is the duty of government, saith the liberal, to ensure the economic equality of every person—regardless of poor choices or lack of ambition, commitment to excellence, degree of talent, etc.
The modern Western liberal concept of economics is socialism. Socialism comes in many shapes and sizes, but its goal is always some form or some degree of shared communal wealth. The upshot of every socialistic scheme is the arbitrary confiscation of one man’s property or wealth for the arbitrary blessing of another.
James Madison, the Father of the U.S. Constitution, rejected just such a scheme more than two centuries ago. He wrote:
"Government is instituted to protect property of every sort. . . . This being the end of government, that alone is not a just government, . . . nor is property secure under it, where the property which a man has in his personal safety and personal liberty is violated by arbitrary seizures of one class of citizens for the service of the rest." (See, for example, "Private Property: Right from God, Friend of Republics," by Steve Farrell.)
The economic idea of socialism flows from the secular humanist religious doctrines of the inherent goodness of man and relativism. It follows the modern liberal political idea of strong governmental (bureaucratic, or totalitarian) control.
Science
Science is the most extensive of the four worldview/cultural institutions. From a worldview perspective, science can be defined as a search for knowledge and understanding of the physical universe and all of its systems. In terms of culture, science includes language, art, architecture, entertainment, customs, traditions, and technologies. From both the worldview and the culture viewpoint, however, the most important aspect of science is the method of discovery. How does an individual approach his quest for knowledge and understanding? By what process does a society advance its technologies?
The modern liberal method of “’scientific’ discovery” is the dialectic method. Simply stated, a group of scholars and experts convenes to discuss and debate the latest peer-reviewed hypothesis of a certain field of study. After a period of discussion, debate and compromise, the hypothesis is either rejected, accepted, or accepted with modifications. An accepted hypothesis—even one that has been modified by the symposium—becomes the working “theory” of the day.
(Please note two important characteristics of this method: 1) It is primarily applied to such discoveries that are beyond the capability of science to fully prove or to comprehend; and, 2) it cedes power and liberty of individual scientists to certain panels of “scholars” and “experts.”)
The “Big Bang ‘Theory’” and the “’Theory’ of Evolution (as it is currently “accepted”) are both products of this method. It is completely beyond the scope of science at this time to prove—and it is beyond the capability of man to fully comprehend—exactly how the universe and life on earth came to be. Ultimately, this is absolutely a matter of faith! If truth be told, science simply cannot honestly answer the questions of how the universe began and how life on earth came to be! Bear in mind that the “scholars” and “experts” who accepted these so-called “theories” have all been heavily influenced by the naturalistic philosophies of men like Charles Lyell and Charles Darwin. At the risk of sounding like some whacko conspiracy theorist, I would even venture to state that these “scholars” and “experts” were indoctrinated in today’s secular, socialistic institutions of “higher learning” with mega-doses of the philosophies of these and many other men!
Objectivity is not a major part of the dialectic method of today’s secular “scientific” community. Empirical evidence is often discarded or totally ignored when it fails to meet the standards of “conventional wisdom.” I am convinced that you would be shocked by the amount of empirical evidence that is routinely overlooked by today’s scientists. I am both shocked and deeply saddened! Conventional wisdom demands that all things came about naturally. “Conventional ‘wisdom’” says, “There is no god.” Evidence to the contrary is “conveniently” swept under the proverbial rug.
Three types of modern Western liberals
There are basically three types of modern liberals: 1) Elitists, 2) Activists, and 3) Automatons. Elitists, for the most part, cling to the modern liberal worldview because they crave the degree of power and control that it offers them. Activist liberals are the “useful idiots” of the elitists. Activists by and large fight the emotionally-charged “good” fight for liberal causes with no clue of the damage that this “’good’ fight” is doing to American liberty and the American Ideal. Automatons vote for liberal candidates because they have been programmed by public schools, by the “media” and popular culture, by liberal politicians and pundits, and/or even by their parents or guardians to believe that the liberal worldview philosophy truly offers them peace, equality, and/or security with little or no requirement for responsibility or accountability on their part.
In the end, every modern liberal wants to fundamentally alter one or more of the four cultural institutions upon which this great nation was founded.
A liberal is one who wants to change one or more of the four institutions upon which his society (i.e., culture, or nation) is established. NOTE: (The word change is used often by President Elect and advocate of Democratic Socialism Barack Hussein Obama) A conservative is one who wants to fundamentally conserve all four institutions as they were founded. The ideas summarized above represent the four worldview/cultural institutions that the archetypical modern liberal wants to impose upon American society (not to mention all of Western civilization and—eventually—the world entirely!). If these impositions represent fundamental change in American society and American culture, then what are the institutions that conservatives want to preserve and maintain? Are these changes necessary for progress in the modern world? These questions will be addressed in my next column.
Originally posted by AshleyD
I wonder how long until this tactic will be used to manipulate the youth's minds in public schools in the States. Either way, I think this humanist society is way, way out of line. Especially with what the article says: the target is primary school children. Way too impressionable of an age, in my opinion, on a serious and personal subject for the state to decide and teach.
Originally posted by WatchNLearn
I think this is a huge step forward. I for one am not an Atheist, however I do believe we are responsible for our own destiny. Half the problem with people is that they sit back and expect some supernatural force to do everything for them - especially the thinking.
This type of course (which is not mandatory) will give kids a balanced and scientific theory that is just as valid as any religion.
What I found particularly funny was that in the USA, the religious fundamentalist "Creationist" were trying to infiltrate science classes in Dover, but here it is science infiltrating religious studies! Much more subtle I think lol.
news.ninemsn.com.au
(visit the link for the full news article)
[edit on 13/12/08 by WatchNLearn]
Originally posted by angel of lightangelo
Originally posted by Methuselah
the one America was founded on... One nation under God... In God we trust. Jesus Christ.
I am not sure how to get any more ignorance into these posts. What church was this country founded on? "one Nation Under God" is not a church. "In God We Trust" is not a church. What are you going on about? What church do you think the U.S. was founded on? Please show the docs that explain how that church was always supposed to be a part of the country's policy.
Originally posted by yellowcard
Fred Phelps, who runs the Westboro Baptist church that owns "godhatesfags.com" is pretty much not a Christian, and has been denounced by almost every church.
Originally posted by Aermacchi
I don't think he was talking about a church was he?
No I think he was talking about what Religion and that God would be the Christian God but i don't expect anyone using a satanic name and so many satanic avatars as you have displayed to understand that.
As I know you have an agenda of your own as you many vitriolic posts against Christianity have established.