It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
There has been a complete substitution of Mary for Jesus, in the work of our salvation, and in whom we pray to in times of need. The impression is that Mary will listen, but God is cold and unapproachable. Mary will grant your wishes, when God might otherwise reject them, and God is bound by the will of Mary. Salvation is obtained from Mary and God will rubberstamp her decisions. There is a word for this, it is AntiChrist. (The word anti means in place of, or substitution, as well as against.)
When Constantine's army made its appearance, some of its soldiers bore unusual markings on their shields: instead of the traditional pagan standards, a new sign, the labarum, was mounted.[151] According to Lactantius, Constantine was visited by a dream the night before the battle, wherein he was advised "to mark the heavenly sign of God on the shields of his soldiers...by means of a slanted letter X with the top of its head bent round, he marked Christ on their shields."[152] Eusebius describes another version, where, while marching at midday, "he saw with his own eyes in the heavens a trophy of the cross arising from the light of the sun, carrying the message, Conquer By This".[153] During the following night, in a dream, Christ appeared with the heavenly sign and told him to make standards for his army in that form.[154]
Polydore Vergil in the reign of Henry VII.,
and after him Cardinal Pole (A.D. 1555), both rigid
Roman Catholics, affirmed in Parliament, the latter
in his address to Philip and Mary, that " Britain
was the first of all countries to receive the Christian
faith." " The glory of Britain," remarks Genebrard, "
consists not only in this, that she was the first
country which in a national capacity publicly professed
herself Christian, but that she made this confession
when the Roman empire itself was Pagan
and a cruel persecutor of Christianity."
II. This priority of antiquity was only once questioned,
and that on political grounds, by the ambassadors
of France and Spain, at the Council of Pisa, A.D.
1417. The Council, however, affirmed it. The
ambassadors appealed to the Council of Constance, A.D.
1419, which confirmed the decision of that of
Pisa, which was a third time confirmed by the Council
of Sena