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I'd like to express my interest in a challenge match
Originally posted by visible_villain
Else, I have one or two 'quasi-serious' topics 'up my sleeve' in case they might be needed.
Sure- spit them out.
1. Science is the 'official' state religion.
2. 'Beauty' is in the 'eye' of the beholder.
Originally posted by visible_villain
1. Science is the 'official' state religion.
2. 'Beauty' is in the 'eye' of the beholder.
Certainly the question of whether the state elevates science or scientific thought to the status of a religion is a good solid ATS topic (Creationism forum, Controversies in Religion forum, Metaphysics forum). And depending on how you treat the beauty topic, I can see it belonging in Medical Conspiracies, Metaphysics, or even Ancient Civilizations.
Beauty is in the eye of the beholder would be a good one. Has a psychological feel to it and I know of some scientific studies to back up both sides of the debate. We'd need to narrow the scope down to a particular aspect though. We'd end up talking about art, human faces and bodies, design and architecture, landscapes, etc. It would get pretty broad if we don't narrow it down.
Platonic epistemology
Platonic epistemology holds that knowledge is innate, so that learning is the development of ideas buried deep in the soul, often under the mid-wife-like guidance of an interrogator. Plato believed that each soul existed before birth with "The Form of the Good" and a perfect knowledge of everything. Thus, when something is "learned" it is actually just "recalled."
Plato drew a sharp distinction between knowledge, which is certain, and mere opinion, which is not certain. Opinions derive from the shifting world of sensation; knowledge derives from the world of timeless forms, or essences. In the Republic, these concepts were illustrated using the metaphor of the sun, the divided line, and the allegory of the cave.
Source : Wikipedia
Beauty
Beauty, according to the ancient Greek philosopher Plato (c. 427–347 B.C.E.), is the most accessible of the Forms. Forms are transcendent sources of the essential qualities of things, the qualities that make things what they are. The proper relation among these qualities, their harmony, is what makes a thing beautiful. We are naturally drawn to beautiful things, wanting to possess them and to perpetuate their beauty in creations of our own. Our love of beauty leads us to seek it in increasingly more enduring forms of enjoyment and creation: from particular physical objects to friends and children, to public institutions and societal laws, to scientific theories and philosophical systems, and finally to Beauty itself. Thus Beauty is the harmonizing structure that give things their integrity, we desire it above all else, and in its presence we are able to create things of enduring worth. It is both the measure of our good and the enkindling agent for its accomplishment. Western notions of beauty since Plato are but a series of footnotes to these linked notions.
Source : Encyclopedia of Science and Religion