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So this is never going to end?!?!?!?! Ahhh, whatever... I just get frustrated thinking about these things, but i still like to talk about it.
So would you say that "first time around" souls are less experinced and less capable of dealing with life?
I did it because I would love to know why I am being jerked around between life and death without understanding it. Since I cannot find a good explanation while alive, I guess I'll have to wait until I'm dead. Though I do not expect one then either.
Originally posted by worldwatcher
if you don't agree, a simple "i don't agree" would be suffice.
So what you're saying is that we are all apparently far more willing to do crazy things when we're dead than when we're alive, right? Could you imagine (while being alive), somebody asking you to go to an unspecified job for an unspecified purpose and then being fired after the first week? I don't know how many takers you would get to such a bargain.
Originally posted by Gazrok
As for the pre-destined souls bit...I've never really bought into that idea much....though one might return willingly to accomplish a set ideal....
Originally posted by Gazrok
Not really...
When you are "with God" (or in my belief system, in your own universe), you don't really learn much to grow as a spiritual being... You don't have anything happen to you that you don't issue into being, so it gets boring after a while...kind of like a long lucid dream.... So, you ELECT to kind of wipe the slate clean a bit, and then go back and experience life, to further learn more insight... You retain some knowledge, in the form of your hunches, instincts, and inner voice....but you are also free to learn and experience the good with the bad...
It is a prison, but a voluntary one, when compared to the freedom of being virtually godlike.....
Originally posted by ---
Originally posted by ---
If reincarnation is real, and there is life on other planets, then how come we never hear about people who are alien beings reincarnated?
If you follow Buddhist belief in reincarnation, you "forget" your previous life, BUT are presented with problems in "living" life that allow you to better your "soul". For example everything is impermanent, therefore why carry the burden, of worrying about possesions. Yes that is the strict version of Buddhisim, but you can lead a normal life and be Buddhist, and still be able to "unburden" yourself from certain needs,wants, desires, etc. thus allowing you to obtain "enlightment"and not have to reincarnate again and become "one" with all. But that would bring to question, "If we become "one with all" at enlightment, wouldn't that mean that our "soul" is made of many other souls since a living being would still be a part of "all"?
And maybe giving credence to certain people being able to "be one with all" by meditation, trance or whatever?
[Edited on 26-2-2004 by NetStorm]
Originally posted by samfashow
If it is true and we are having lives ontop of lives then where in the world, or should I say universe are we getting all these souls??
Originally posted by oui
To begin... Buddhist do not believe in "reincarnation", buddhist believe in "rebirth". The difference being that reincarnation is the transmigration of a "soul" from one body to another... Buddhism however does not acknowledge the existance of a soul (Atman), and instead is an "Anatta" (no soul) doctrine.
So what you're saying is that we are all apparently far more willing to do crazy things when we're dead than when we're alive, right? Could you imagine (while being alive), somebody asking you to go to an unspecified job for an unspecified purpose and then being fired after the first week? I don't know how many takers you would get to such a bargain.
Originally posted by oui
Netstorm, I've just read your reply... very well written, and all of it is clear, and makes sense, but in the beggining you lost me...
"Once again, this is open to "interpertation"" is what you said...
forgive me for being ignorant but, what is open to interpretation?
_oui.
Pope Vigilius was a vicar during the reign of Emperor Justinian in the sixth century AD. Justinian and Vigilius disagreed on whether or not the doctrine of reincarnation should be condemned as heresy or allowed to be taught in the church.
Origin's writings were considered heresy by important cardinals in the sixth century. Origen's teachings had been considered as profound spiritual wisdom for three centuries. Origen lived around 250 AD and wrote about the pre-existence of the soul and in reincarnation. He taught that the soul�s very source was God and that the soul�s was traveling back to oneness with God via Reincarnation.
Emperor Justinian wanted Origen�s writings and teachings to be condemned and destroyed but Pope Vigilius refused to sign a papal decree condemning Origen's teachings on reincarnation. As a result of his disobedience, the Emperor had the Pope arrested and put into jail. In 543, Justinian convoked the Fifth General Council of the Church and told the Pope he would sign whatever into doctrine whatever the council decided. On the way there, under guard, the Pope escaped to avoid being forced to condemn Origen�s writings. The Emperor commanded the council to continue despite the Pope�s refusal to attend.
There was a logical reason why the Emperor was opposed to the concept that all of mankind originally came from God and was returing to God via the cucle of birth and death. Justinian had been convinced by high ranking cardinals that it was not in the interest of the empire to allow Origen;s writings to continue to be copied and distributed. A powerful group of Cardinal�s and Bishop�s explained that if every soul had once pre-existed with God, then Christ wasn�t anything special to have come from God. These Cardinals convinced the Emperor that if people realized they were the children of God theymight begin to believe they no longer needed an Emperor, or to pay taxes, or to obey the Holy Church. But since they reasoned that only Christ had come from God but Giod made brand new souls at the time of conception and only the Holy Church could bring these souls to God. Without the protection of the Empire or the gudance of the church, all people would be doomed to be forever cut off from God in Hell. This doctrine was very acceptabloe to the Emperor. Once Justinian understood the political danger inherent in Origen�s teachings, the rest was simply an Emperor doing what was in his best interest.
The council, as instructed by the Emperor, produced fourteen new anathemas and the very first one condemned reincarnation and the concept that souls pre-existed with God.
If anyone asserts the fabulous preexistence of souls, and shall assert the monstrous restoration which follows from it: let him be anathema.
The Pope never signed the order, so technically it was never legal, but the Pope's signature was not needed.