posted on Dec, 31 2007 @ 04:18 AM
Jews in the Hellenistic places (only Jews) sang hymns to Gods, and had pagan sacrifices. The proof was Gymnasium patron Gods Hermes and Heracles, also
Ammon, Pan, and Apollo. Gymnasiums in Alexandria during Philo were of pagan Greek Gymnasiums, having sporty athletic knowledge of long jumps,
wrestling, running, and boxing sports. Jewish synagogues existed in Egypt as early as the third century B.C.. Since birth Jews were taught by their
parents and had unwritten customs could be considered the oral law and codified in the Mishnah. Jews had their own courts, like in Alexandria where
Jews of Ephesus are said to have have a place of their own to decide such affairs like it is in Aruba with their judgement calls but are governed by
the Netherland Courts. The one law Jews felt serious about was the belief in one God, this is the problem with the Gymnasium education concept being
employed for them in Egypt, Jews had to throw aside this belief in order to participate else they were crowned as barbaric peoples without a
destination or future whatever that means. Gymnasiums were closely associated with the Army, and Jews served in the Armies of Ptolemie, therefore the
possibilities of non-Greeks being accepted into Gymnasiums did condoned by Egypt. Philo shows Moses as one whom forgave Jews and brought them under
his wing, therefore he taught mystery to Jews. Alexandrian Jews wished their children exposed to these classes so this form of education was striving.
All the land came under Roman control in 63 B.C., Rome had a deal with Judas Maccabeus which Jews did not like and it all ended when the invasion of
Jerusalem by the Roman General Pompey. It was probably not until the wars of Ptolemy I against the rival successors of Alexander the Great (320–301
BC) that the first scale immigration of peoples calling themselves Jews into Egypt. Invading Palestine four times in those wars, Ptolemy I is said to
have "removed from the land of the Jews into Egypt up to one hundred thousand people, from whom he armed about thirty thousand chosen men and settled
them through the land in the forts" (Ep. Arist. 12–13). The Jewish school of Alexandria reached its greatest fame under Philo Judaeus, who lived in
there during the early years of Christianity. He came from several generations of wealth and his father enjoyed Roman citizenship. His brother,
Alexander, held the high office of alabarch at Alexandria, which meant that he was responsible for collecting taxes owed to Rome. This brother may
have in fact been the Alexander mentioned by St. Paul in the Acts of the Apostles. If so, he was unquestionably the foremost Jew of Alexandria and
indeed one of the richest men in the ancient world. Alexander was so rich that when Herod Agrippa had financial problems during his early years as
emperor, Alexander lent him 200,000 drachmas, a small portion of his wealth, and once more by assuming the total cost of the silver & gold plates that
adorned the 9-gates of the rebuilt Temple of Jerusalem. His son, Marcus, married Herod's daughter, Berenice. Alexander's sons turned away from his
religion in order to pursue a political career. After having held several offices in Egypt and Palestine, Tiberius Julius Alexander became prefect of
Egypt under Nero. During one of the Jewish riots in Alexandria, it was he who turned the Roman legions upon the revolting Jews resulting in some
50,000 deaths. He even played a key role in the great siege and destruction of Jerusalem under Titus. Jewish revolts against the Romans was the
decimation of the Jewish community in Egypt. Not for long in Alexandria Jews seemed to have survived the Roman emperors into the period of Christian
legitimacy.
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[edit on 31-12-2007 by OoTopNotchoO]