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I will begin with a story.
It is an imposition of the liberty of others, much less the survival capacity of others, to deny a service or good that is required by an individual in a survival situation due to a selfish adherence to personal economic concerns.
Price Gouging is not cooperation. It is selfish and counter-productive.
I would like to point out that there is an implicit support of my position by the very fact that there are laws against price gouging.
because if the citizen can’t expect consistency from his/her social, moral, and economic authority,
Yes. Absolutely yes. In a democratic society that is offset and at times completely overshadowed by the capitalistic reality of our world, stealing can be said to not only be justified in certain situations, but a necessitated response to a survival situation
I am prepared to present the economic reasons that have created not only a varied financial status amongst the individuals of our nation (a regional variant throughout the free world) but an educational difference as well.
I am also prepared to cite sociological theory to demonstrate that human behaviour is such that morality can be easily rationalized or even forgotten in certain situations.
Originally posted by MemoryShock
Behaviour can not be static and as a result, the opinions we have for the behaviour of others can not be based on black and white assesments.
Originally posted by semperfortis
In this debate I will prove to you that simply, “Price Gouging” is not a justification for theft.
Originally posted by semperfortis
I will show you that there are indeed true and legitimate reasons to steal, survival being foremost,[snip
Originally posted by semperfortis
Does the act of price gouging justify the act of theft? NO
Does stealing due to price gouging defend liberty? NO
Originally posted by semperfortis
[snip]yet the defining verbiage here is “Price Gouging” and not the restriction of basic human needs.
Originally posted by semperfortis
If a person is stealing to survive, and they can’t afford to pay for their needs, then they are stealing for survival and I have established that to be a perfect defense. If they are stealing because someone is charging more than the criminal thinks they should charge? They are stealing and there is no justification.
Originally posted by semperfortis
Our Founding Fathers probably stole arms and supplies from the British. Was that a justifiable defense of liberty? Of course it was.
I am sure execution style killings were done then as well; justifiable defense of liberty? Well yes.
In 1773 Parliament passed the Tea Act, which gave the English East India Company a chance to avert bankruptcy by granting a monopoly on the importation of tea into the colonies. The new regulations allowed the company to sell tea to the colonists at a low price, lower than the price of smuggled tea, even including the required duty. The British reasoned that the Americans would willingly pay the tax if they were able to pay a low price for the tea.
Dickinson claimed that the colonies did not want independence but they merely wanted to negotiate trade and tax regulations with Great Britain.
The Florida statute is the most detailed of the four. It establishes a prima facie case of unconscionable pricing, if:
1) The amount charged represents a gross disparity between the price of the commodity or rental or lease of any dwelling unit or self-storage facility that is the subject of the offer or transaction and the average price at which that commodity or dwelling unit or self-storage facility was rented, leased, sold, or offered for rent or sale in the usual course of business during the 30 days immediately prior to a declaration of a state of emergency, [snip]
Commodity is broadly defined to include “any goods, services,[snip]” and specifically includes, “without limitation, food, water, ice, chemicals, petroleum products, and lumber necessary for consumption or use as a direct result of the emergency.”8my emphasis
Six states prohibit price increases above a specified percentage, and four states limit
them to the wholesale price increase for retail¬ers. Most states use nonspecific terms like
“gross disparity” and “unconscionable”. States that do not specifically target price
gouging may prosecute offenders under other trade practice laws
Stealing in response to price gouging, despite the connotative words of ’justifiable’, ’liberty’, and ’oppressive’, is NOT a black and white situation.
But my story illustrates a ‘sometime’ when stealing would be justified…which is what the debate topic is centered upon.
then the theft of a product from a price gouger who is impeding survival IS justified.
Sometimes an illegal act is justified in response to a ‘playing field’ that carries with it an obvious discrepancy of equality.
An unfair asking price that results in the ’consumer’ being unable to procure a means of escape is, in this case, a restriction of a basic human need. I would take that that vehicle.
we can most certainly agree that it is an effort by either an industry, corporation, or individual to ignore economic trend to profit at the expense of other individuals.
Originally posted by semperfortis
Just too once again make the point clear; a catastrophe and survival situation in which people steal to survive has NOTHING to do with price gouging.
Antiprice gouging legislation has gained momentum in many states since the spike in gasoline prices immediately after Hurricane Katrina in August 2005.[snip]
The new Wisconsin law will be triggered if the governor declares a state of emergency.[snip]
As anyone that has attended our school system is aware, the Boston Tea Party was due in point of fact, to “Taxation Without Representation”. Not price gouging.
Originally posted by MemoryShock
I would like to state definitively that the onset of the American Revolution is not an example of price gouging. What it is, is an example of economic discrepancy that prompted what were/are illegal actions.
Originally posted by semperfortis
The laws of the land are clear in that no one can be forced to be charitable or held accountable when they are not. Yet that is the entire premise of my opponents argument, that each business owner be forced to contribute to the welfare and betterment of the community during extreme times. FORCED to contribute or suffer legally authorized Larceny. Socialism anyone?
Originally posted by semperfortis
Would not the theft of the same product from a NON price gouging establishment for survival be justified? The theft is justified due to the survival element, not the price gouging.
Originally posted by semperfortis
What other illegal actions would you justify due to obvious discrepancies of equality?
Originally posted by semporfortis
I would ask my opponent to explain to me how stealing due to price gouging in anyway defends liberty.
lib·er·ty [snip]
1. freedom from arbitrary or despotic government or control.
2. freedom from external or foreign rule; independence.
3. freedom from control, interference, obligation, restriction, hampering conditions, [snip] my emphasis
The average income for Angelenos—community by community [snip]
Community/Median Household/Median Family/Per Capita
[snip]
Rolling Hills/ $200,000+/ $200,000+/ $111,031
Signal Hill/ $48,938/ $46,439/ $24,399
Florence-Graham/ $25,425/ $25,824/ $8,092
Defense:
1. resistance against attack; protection: Two more regiments are needed for the defense of the city.
2. something that defends, as a fortification, physical or mental quality, or medication: This fort was once the main defense of the island.
3. the defending of a cause or the like by speech, argument, etc.: He spoke in defense of the nation's foreign policy.
Liberty:
1. freedom from arbitrary or despotic government or control.
2. freedom from external or foreign rule; independence.
3. freedom from control, interference, obligation, restriction, hampering conditions, etc.; power or right of doing, thinking, speaking, etc., according to choice.
Originally posted by semperfortis
Just too once again make the point clear; a catastrophe and survival situation in which people steal to survive has NOTHING to do with price gouging.
Stating that a viewpoint is clear does not make it true, especially when the statement is contradictory to accepted definition…
Price gougers misperceive the law of supply and demand and as a result feel that they may raise the price of their goods or services to take advantage of a narrowed economic playing field.
But there was economic manipulation, which is what price gouging is…an incarnation of a more basic monster.
the impacted individual realizes that is own need, not desire, are more important then satisfying an unreasonable economic obligation
the human survival instinct trumps economic law.
Oppressive price gouging could indeed be the impetus for the survival element, which my opponent is dutifully refraining from acknowledging.
The foundation of our society, though not perfect, is such that illegal activity in times of normalcy are, indeed, illegal.
But in an emergency, the rules change.
An unfair asking price that results in the ’consumer’ being unable to procure a means of escape is, in this case, a restriction of a basic human need. I would take that that vehicle.
Why would you take that vehicle?
Sometimes an illegal act is justified in response to a ‘playing field’ that carries with it an obvious discrepancy of equality.
WOW! Now that is a socialist fundamental statement if I ever read one. What other illegal actions would you justify due to obvious discrepancies of equality?
Question?
Are you saying that Thomas would NOT have stolen to provide for his family if the prices had not been artificially increased? If the store owners would have been fair, would Thomas have allowed his family to die?
Originally posted by semporfortis
Is Thomas stealing because Joe lowered his prices? Of course not, but it makes as much sense as what my opponent is proposing. [snip]
So are you saying that your hero, Thomas, would NOT steal to survive if Joe’s prices were reasonable?
To take “morality” to refer to an actually existing code of conduct is quite likely to lead to some form of relativism. Among those who use “morality” normatively, different specifications of the conditions under which all rational persons would put forward a code of conduct result in different kinds of moral theories. To claim that “morality” in the normative sense does not have any referent, that is, to claim that there is no code of conduct that, under any plausible specified conditions, would be put forward by all rational persons, results in moral skepticism.
Originally posted by semperfortis
“Doing the Right Thing”
“Defending Freedoms”
Now if you are going to say that a person’s liberties are violated because they can not obtain a TV at a reasonable price, a Tee Shirt or Coffee, then you would be wrong.
Originally posted by MemoryShock
The foundation of our society, though not perfect, is such that illegal activity in times of normalcy are, indeed, illegal.
But in an emergency, the rules change.
Originally posted by MemoryShock
We have established civic institution to judge and dole out consequence for any deviance from our set standards.
Originally posted by semporfortis
Why would you take that vehicle?
Originally posted by semporfortis
What other illegal actions would you justify due to obvious discrepancies of equality?
Originally posted by semporfortis
Are you saying that Thomas would NOT have stolen to provide for his family if the prices had not been artificially increased? If the store owners would have been fair, would Thomas have allowed his family to die?
Semporfortis is still attempting to make this debate about price gouging alone. We are indeed referencing, per the debate topic, an oppressive example of said price manipulation.
His example that Thomas would steal even in response to Joe having lowered his prices is immaterial for two reasons…
The price of a good or service may be necessary for an individual to keep enough gas in the vehicle so as to insure the retention of his/her job, which in turn supplies the individual(s) with food and money to apply towards other aspects of the human condition.
Stealing is sometimes a justifiable defense of liberty in response to oppressive price gouging.
The above statement, which is the debate topic, cannot be answered with a simple ‘yes’ or ‘no’.
If morality is a black and white constant, then the reaction of people to the constant will undoubtedly be different for whatever reasons are defined by circumstance.
we should understand that the right thing for a Hindu is going to be different than the right thing for an average McDonald’s patron.
Semperfortis is attempting to construe the use of the term liberty in the definition I provided, by suggesting, “no restrictions”. As well as in other instances…
3. freedom from control, interference, obligation, restriction, hampering conditions, [snip] my emphasis
The aforementioned vehicle would be taken because I would have needed the escape in a faster time than would have occurred while I argued about the unfair increase in price.
Originally posted by semporfortis
What other illegal actions would you justify due to obvious discrepancies of equality?
Truly, an irrelevant question. That is my answer to this question.
No, I was not saying that, nor was I implying it. If the store owners had been fair, Thomas would have paid the fair price and we would have a scenario where everyone is happy. But that is not the debate topic.
Originally posted by semporfortis
Please if you would, define what form of price gouging is NOT oppressive during such catastrophes as you seem stuck on?
Originally posted by MemoryShock
The need for survival trumps the societal luxury of common sense.
Originally posted by semperfortis
I have clearly established that your hero, or anyone for that matter, will steal to survive, thereby negating your scenario completely.
lib•er•ty [snip]
3. freedom from control, interference, obligation, restriction, hampering conditions, [snip] my emphasis
Originally posted by MemoryShock
If a price gouger is going to raise the price of a good or service beyond that which is economically viable, as defined by economic trends in the thirty day period prior to an “abnormal economic disruption”, then he is interfering with my ability to cope with the abnormal circumstance. [snip] If stealing removes these impositions incurred from a price gouger, in the name of my liberty, I will be justified. [snip]
Originally posted by semperfortis
We are not discussing morality. We are discussing whether or not stealing is a defense of liberty in response to oppressive price gouging.
Morality[snip]
3: conformity to ideals of right human conduct
Originally posted by semporfortis
Don’t you understand that Society, just like your fantasy scenarios, needs limitations and controls to ensure the individual does not take it upon themselves to redefine the law? [snip]
Simple and Factual.
Originally posted by semperfortis
So! In your OWN WORDS your stealing the vehicle, NOT IN DEFENSE OF LIBERTY, but so that you may “GO FASTER”.
Originally posted by semperfortis
So you agree with my premise that stealing does not defend liberty in this instance as per the debate topic. OUTSTANDING, thank you.
Originally posted by sempfortis
Remember that it is the function of society to punish those that would price gouge in an emergency, not the individual. The very presence of Price Gouging” legislation removes from the individual the “right” or “obligation” to enforce this action.
The first two posts were more or less evenly matched. Memoryshock wasn't as concise or crystal-clear as I would have liked, and Semperfortis contradicted himself a few times (such as using the uniformity of law as a test, then saying the government is not his moral guide) but all in all both sides made valid points.
Memoryshock started to gain ground with his next post. The fact that the American Revolution was prompted in part by economic oppression, though neither gouging nor stealing was really the issue, did come across as a valid moral precedent for illegal activity in response to unfair economic activities. He also defeated Semperfortis attempt to separate survival and gouging by pointing out that gouging can be a barrier to survival in emergencies. Again i wish he'd been more to the point about it, but the car/flood example nailed it down reasonably well.
Semperfortis attempt at rebuttal in the hypothetical story of Thomas falls short. Yes, the motive for theft is survival, but the only reason that theft is necessary to survival is that gouging makes purchase impossible. Therefore crimes of necessity can be precipitated by gouging. Semperfortis did raise two important points however. He kept the question of survival versus gouging open by asking if theft from a non-gouging establishment. It wasn't enough to win the point exactly, but it did demand an answer, and it fed into another important question he raised: What increase constitutes a gouging price? Charging 5 bucks for a meal in America is normal. Charing the same amount in Mexico would probably be gouging. So does gouging depend somewhat on who the consumer is? Although this post didn't carry any point of argument to victory, it left a lot of questions that Memoryshock had to in some way touch on to give the affirmative position a coherent moral structure. On a somewhat less important note, by using socialism as a synonym for unfairness semperfortis limited his appeal somewhat. Communism might be dead, but socialism is widely practiced and is considered good policy in some instances by some people.
Memoryshock cleared up a bit in his next post, and made me feel a lot more comfortable with my finding on the relationship between survival and gouging, which the questions semper opened in his previous post did make me question a little bit. Using Semper's own link against him was pretty effective. He also did a good job of defending the general relevance of his revolutionary point, which did at first glance seem a bit tenuous. He didn't get into the really deep considerations implied by Semper's previous post though. He did choose a legal definition of gouging, in answer to Semper's second question raised in the previous post so I decided to have a look at how helpful the definition was. If we assume that a person was getting by before the disaster arose, then we can assume that gouging laws forcing prices to conforum to the recent average would preclde the need to steal to survive (thus defeating the first question semper raised). This however would break down in a disaster which was prolonged and/or substantially changed supply and demand, in which case what is legally defined as gouging by the law Memoryshock cited would seem to be a legitimate market price, thus making anti-gouging laws seem like an imposition on the vendor's well-being for the sake of the consumer's. Hitting this point would make the socialism argument more relevant and tie Semper's position together nicely, so In the next post from Semper I was looking for the effects of a disaster on supply and demand. In addition to leaving himself vulnerable to that angle, Memoryshock didn't do himself any favors by failing to explicitly qualify the definition of liberty within any societal bounds. Social contract theory had already been aluded to and this point really begged for some elaboration on that. Semperfortis was allowed to seize the initiative on that point. A big part of what he needed was a discussion of natural rights- I was inclined to agree with Memoryshock's side because I can see several ways in which constitionally guaranteed rights could have be claimed as threatened by gouging, but Memoryshock didn't really enumerate them or make the indepth argument to separate his position from anarchist concepts of absolute liberty.
Semperfortis started his next post with a valid and fairly obvious argument that liberty is necessarily limited in order for us to have a functioning society. This left two camps to fall into: Using the law as a guide to the limits of our liberty (which would be extremely damaging to Memoryshock's position if semperfortis could make it stick) or else working from a looser sense of how much of our liberty we are allowed to retain within the spirit of our society's laws. Unfortunately for semperfortis, his own admission that he would steal to survive suggests that we are using a generalized sense of liberty and not one defined strictly by law. That robbed him of a chance to land a crushing blow. Nevertheless he really nailed the liberty point, and made it vital. I was beginning to lean in Semperfortis' favor for the first time in the debate, thinking that if Memoryshock couldn't very explicitly counter the "theft as a defense of liberty argument" it was all over. I disagreed with Semper, and I felt his argument could be countered, but if the counter didn't actually come, or wasn't well executed, that would bode very ill for Memoryshock. The critical point was really summed up by this quoteThis first sentence all but admitted that pricing can be decisive in whether or not one must steal to survive, and thus that pricing can be decisive in the justification of theft, but the second sentence made justification by gouging a moot point unless Memoryshock could really articulate the point that it would constitute a defense of liberty by enumerating some liberty that is infringed by gouging and demonstrating that said liberty is guaranteed in our society.
If a person can’t get food, water, shelter material, because the prices are too high. Then I say steal it. But that does not justify Liberty in any way!
Memoryshock undermined his own definition of gouging in his next post. Also moving into moral relativism late in the debate, when a social rather than moral guide to justification seemed to be indicated by the previous discussion, was also not terribly helpful. Backing down from the question on what other crimes he would endorse in the name of equality was also a mistake. My answer would have been that when liberty is threatened in a manner contrary to the spirit of our social contract, that the least amount of force which suffices to end that oppression is justified, regardless of law, and I would have cited the balance between justifiable homicide and concept of excessive force as support. Memoryshock pretty much got routed in this round.
Semperfortis' post in this round was significant primarily in that he kept his salient points alive, which brought attention to Memoryshock's failure to enumerate the liberties being defended and show their place within the limited liberties that we retain under the social contract.
The closing statements were pretty much a repeat of previously raised points, and I won't comment exhaustively on them.
In the end, this debate was pretty even. I'd call round 1 essentially a draw, Round 2 a win for Memoryshock, Round 3 a draw but one in which I was somewhat favoring Memoryshock, Round 4 a win for Semperfortis, and Round 5 a draw in which I was favoring Semperfortis. It really was almost a dead heat, with both sides making some good points and both sides making a few questionable decisions. I came in leaning towards the affirmative positon, and I came out with a more nuanced opinion that favors Semperfortis' position slightly more than my initial position did, even though Semperfortis was not able to fully win me over.
Ideally there'd be a 3rd verdict: Rematch, but since there isn't I guess my vote goes to Semperfortis, very narrowly.