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Originally posted by amitheone
There is so much secrecy involved in freemasonry and I'm hoping that someone could shed light on their "magical" practices.
I would like to know what do Masons really worship? Do they really worship a goat idol, the Eliphas Levi Baphomet? Where did the Baphomet originated?
Why does Arthur Edward, a 33 degree freemason conjure a spirit just like withcraft? Why all these occultic practices and obsessions with Lucifer? Why so much occultic symbols present?
This is a book about black magic. It is not a book about Freemasonry. There is no record that Bro. Waite held any elective or appointive office. He was not a member of the Scottish Rite and did not receive the 33rd Degree. This book was published by George Redway in 1898, several years before Waite’s initiation in 1902.
Masonry does not determine which deity you must worship, only that you believe in a Creator.
Baphomet is not a Masonic icon, if you see it associated with Masonry, you are not looking at regular Freemasonry.
Those who study the mysteries will tell you that Baphomet is not a god or being but rather a concept or teaching written in symbols.
Rather than give you my opinion of what it means I would encourage you to research it yourself so you won't need to trust what others say. Here is a hint though, it has to do with humanity on Earth being divided into male and female.
Originally posted by amitheone
There is so much secrecy involved in freemasonry and I'm hoping that someone could shed light on their "magical" practices.
I would like to know what do Masons really worship?
Do they really worship a goat idol, the Eliphas Levi Baphomet?
Where did the Baphomet originated?
CADUCEUS (the Lat. adaptation of the Doric Gr. καρύκειον, Attic κηρύκειον, a herald's wand), the staff used by the messengers of the gods, and especially by Hermes as conductor of the souls of the dead to the world below. The caduceus of Hermes, which was given him by Apollo in exchange for the lyre, was a magic wand which exercised influence over the living and the dead, bestowed wealth and prosperity and turned everything it touched into gold. In its oldest form it was a rod ending in two prongs twined into a knot (probably an olive branch with two shoots, adorned with ribbons or garlands), for which, later, two serpents, with heads meeting at the top, were substituted. The mythologists explained this by the story of Hermes finding two serpents thus knotted together while fighting; he separated them with his wand, which, crowned by the serpents, became the symbol of the settlement of quarrels (Thucydides i. 53; Macrobius, Sat. i. 19; Hyginus, Poet. Astron. ii. 7). A pair of wings was sometimes attached to the top of the staff, in token of the speed of Hermes as a messenger...
Originally posted by amitheone
Where did the Baphomet originated?
Originally posted by amitheone
There is so much secrecy involved in freemasonry and I'm hoping that someone could shed light on their "magical" practices.
I would like to know what do Masons really worship?
Do they really worship a goat idol, the Eliphas Levi Baphomet?
Where did the Baphomet originated?
Why does Arthur Edward, a 33 degree freemason conjure a spirit just like withcraft?
Originally posted by amitheone
"The obligation of the candidate is always to be taken on the sacred book or books of his religion, that he may deem it more solemn and binding, and therefore it was that you were asked of what religion you were. We have no concern with your religious creed." - Albert Pike 33 degree Mason and leader of the Ku Klux Klan.
Lucifer is god. "I will be like the most high - somewhere in the Bible".
Be ye therefore perfect, even as your Father which is in heaven is perfect.
Matthew 5:48
I believe Eliphas Levi. He is a master mason.
Levi, Eliphas:
"The teachings of Eliphas Levi are mixed with something impure. Rudolf Steiner asseverates that Eliphas Levi was twice reincarnated as a priest in a Mexican tribe. This tribe, after having culminated in splendours of wisdom and glory, finally came to enter into decay and witchcraft. So, this soul who later in time was born with the name of Eliphas Levi, nourished himself in that Mexican epoch with that impure knowledge. Thus, this is the only way for us to have a logical explanation of the great errors in which the Abbe Alphonse Louis Constant (Eliphas Levi) falls into.
We clarify: We do not want to say that Eliphas Levi is a Black Magician, he is not, he is a Master, but what we affirm is that his books, in spite of having that seal of grandiosity, are mingled with a lot of impure knowledge. This is all." - The Aquarian Message - Samael Aun Weor
Godfrey Higgins:
"…I consider this eight-pointed red cross as decisive evidence, that Buddhism, Manichæism, and Templism, were identical : that is, Manichæism as far as Manichæism consisted of Gnosticism, for the principle of both were the same, though in later times, in some instances, they diverged as from a common centre, as they became corrupted..."
The Dzogchen Ponlop Rinpoche
According to Dzogchen, the five poisons are nothing but the manifestation of the luminosity of rigpa. They are called ö nga, the five luminous lights. The five luminous lights of rigpa are white, yellow, red, green, and, like the color of Kuntuzangpo, deep blue.
Each of the five lights has meaning. The luminous white light of wisdom is the manifestation of rigpa's immaculate nature. That completely pure nature, that completely pacified nature, manifests as the white luminous light.
The yellow luminous light is the manifestation of rigpa's fully completed qualities. This means that rigpa is fully enriched with all the qualities of Buddha. Rigpa is fully equipped, so to speak, with all the enlightened wisdoms necessary to overcome our emotions and ego-clinging. That completeness of qualities manifests as yellow light, which is richness.
The red luminous light is the manifestation of the quality of rigpa that encompasses and magnetizes. Like a magnet, it draws all things in that direction. In a similar way, that very nature of our mind called rigpa encompasses all qualities, encompasses all wisdom. This means that everything is included within rigpa, nothing is left outside. That's why we have this magnetizing red light, which encompasses all the qualities.
The difference between the yellow and the red light is that the yellow light of enriching has the quality of possessing all the many different elements of buddha wisdom, while the red light of magnetizing encompasses all these qualities that actually boil down to rigpa. It's rigpa that has all these qualities. So everything boils down to one and only one essence. The single essence, which that contains all, is rigpa. It is the primordial mind, the primordial wisdom.
The luminous green light means that rigpa manifests all the activities of buddha. Rigpa has the compassion, love, and wisdom that buddhas manifest as physical activity, verbal activity, and samadhi, meditative absorption. All of these activities of buddha are complete within rigpa. Symbolizing that is the luminous green appearance of light, which is the fourth light taught in Dzogchen.
The fifth light is the deep luminous blue light that symbolizes the unchanging nature of rigpa. No matter what confusions we may experience at this point, the true state of rigpa is beyond all confusion. No confusion, ego-clinging, or mind poison can ever touch the true state of rigpa. They can never cause it to change. The absolute state of our mind is in the unchanging nature of rigpa, the unchanging nature of the buddha wisdom. Therefore, we have this luminous blue light.
The five elements manifest from these five lights. The water element manifests from white light. The earth element manifests from yellow light. The fire element manifests from red light. The wind element manifests from green light, and the space element manifests from blue light. These are the five elements.
From these five lights, the five objects of the five poisons also manifest. When we fail to recognize the five-colored luminosity of rigpa manifesting, we misperceive it. We misperceive the luminous white light of rigpa as ignorance. We misperceive the luminous yellow light as pride. We misperceive the luminous red light as passion, desire, and attachment. We misperceive the luminous green light as jealousy, and we misperceive the luminous blue light as aggression. We misperceive these five luminous lights as the five poisons.
According to Dzogchen teachings, the five luminous lights can be the objects of the five poisons as well as the five poisons themselves. If you take them as the objects of the five poisons, then they correspond with the emotions as we have said. As the subjects of the five poisons, they are the five buddha families. Within the five buddha families, ignorance is the Vairochana; aggression is Akshobya; pride is Ratnasambhava; passion is Amitabha; and jealousy is Amoghasiddhi.
Since they do exist in that nature, the Prayer says that samsara begins as a result of the failure to recognize the true nature of the five poisons and their objects. Whenever these appearances of lights arise, these appearances of the five poisons, we can recognize them in their true nature as the five buddha families. We can recognize them in the nature of the five buddha wisdoms. If we recognize them, it becomes liberation. Therefore, Samantabhadra makes this aspiration, saying,
Therefore, since the ground of the confusion of beings
Is mindless ignorance,
Through the aspiration of myself, the buddha,
May all recognize awareness.
We have these five emotions within the five wisdoms. This is taught in Vajrayana Buddhism in general and Dzogchen in particular. Whenever we have ignorance, it is in the nature of dharmadhatu wisdom. When we have aggression or irritation, that exists in the nature of mirror-like wisdom. When we have pride, that nature of mind exists in the wisdom of equanimity. When we have passion, desire, or attachment, that mind exists in the nature of discriminating wisdom. When we have jealousy or envy, it exists in the nature of all-accomplishing wisdom. Therefore, these five poisons remain in the five wisdoms of buddha.
"I am the light of the world."
- The Book of John
"For our God is a consuming fire."
- Hebrews 12:29