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Most people believe that the Creator of the universe wrote (or dictated) one of their books. Unfortunately, there are many books that pretend to divine authorship, and each makes incompatible claims about how we all must live. Despite the ecumenical efforts of many well-intentioned people, these irreconcilable religious commitments still inspire an appalling amount of human conflict.
In response to this situation, most sensible people advocate something called "religious tolerance." While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive. It has also obliged us to lie to ourselves — repeatedly and at the highest levels — about the compatibility between religious faith and scientific rationality.
The conflict between religion and science is inherent and (very nearly) zero-sum. The success of science often comes at the expense of religious dogma; the maintenance of religious dogma always comes at the expense of science. It is time we conceded a basic fact of human discourse: either a person has good reasons for what he believes, or he does not. When a person has good reasons, his beliefs contribute to our growing understanding of the world. We need not distinguish between "hard" and "soft" science here, or between science and other evidence-based disciplines like history. There happen to be very good reasons to believe that the Japanese bombed Pearl Harbor on December 7th, 1941. Consequently, the idea that the Egyptians actually did it lacks credibility. Every sane human being recognizes that to rely merely upon "faith" to decide specific questions of historical fact would be both idiotic and grotesque — that is, until the conversation turns to the origin of books like the bible and the Koran, to the resurrection of Jesus, to Muhammad's conversation with the angel Gabriel, or to any of the other hallowed travesties that still crowd the altar of human ignorance.
Originally posted by ModernDystopia
When we find reliable ways to make human beings more loving, less fearful, and genuinely enraptured by the fact of our appearance in the cosmos, we will have no need for divisive religious myths. Only then will the practice of raising our children to believe that they are Christian, Jewish, Muslim, or Hindu be broadly recognized as the ludicrous obscenity that it is. And only then will we stand a chance of healing the deepest and most dangerous fractures in our world.
Originally posted by Quazga
The author of this article is obviously ignorant of the concept of a "Narrative" and the ideas codified by Jean-Lyotard.
Originally posted by ModernDystopia
Sam Harris, like Richard Dawkins, has a very "in-your-face" attitude when it comes to the subject. He justifies, or attempts to, this attitude in his book "The End of Faith" by explaining that those whom are blinded by modern religion don't necessarily (in his belief) deserve to be addressed with what some would call "respect." He feels he needs to be abrasive and blunt with these people.
In his own words: "To speak plainly and truthfully about the state of our world – to say, for instance, that the Bible and the Koran both contain mountains of life-destroying gibberish – is antithetical to tolerance as moderates currently conceive it. But we can no longer afford the luxury of such political correctness. We must finally recognize the price we are paying to maintain the iconography of our ignorance."
I'm personally a fan of the guy. I got to see him do a 2 hour conference last year on religion. Fantastic public speaker.
Originally posted by melatonin
Originally posted by Quazga
The author of this article is obviously ignorant of the concept of a "Narrative" and the ideas codified by Jean-Lyotard.
I think most people of a scientific flavour think postmodernists, like Lyotard, are of little consequence. Probably the result of the Sokal episode.
They likely think that philosophers will eventually move on to something just as pretentious.
Originally posted by Quazga
Originally posted by ModernDystopia
Sam Harris, like Richard Dawkins, has a very "in-your-face" attitude when it comes to the subject. He justifies, or attempts to, this attitude in his book "The End of Faith" by explaining that those whom are blinded by modern religion don't necessarily (in his belief) deserve to be addressed with what some would call "respect." He feels he needs to be abrasive and blunt with these people.
In his own words: "To speak plainly and truthfully about the state of our world – to say, for instance, that the Bible and the Koran both contain mountains of life-destroying gibberish – is antithetical to tolerance as moderates currently conceive it. But we can no longer afford the luxury of such political correctness. We must finally recognize the price we are paying to maintain the iconography of our ignorance."
I'm personally a fan of the guy. I got to see him do a 2 hour conference last year on religion. Fantastic public speaker.
I'll buy that. I know what you mean about some situations requiring a false harshness of sorts. Although, I would also argue that you draw more bees with honey than salt.
(I'm sure I slaughtered that proverb)
Originally posted by ModernDystopia
Originally posted by melatonin
Originally posted by Quazga
The author of this article is obviously ignorant of the concept of a "Narrative" and the ideas codified by Jean-Lyotard.
I think most people of a scientific flavour think postmodernists, like Lyotard, are of little consequence. Probably the result of the Sokal episode.
They likely think that philosophers will eventually move on to something just as pretentious.
I would agree. I don't think many scientists are worried about what post-modernists think of them, even though Lyotard equated the incredulity towards metanarratives as a product of scientific progress.
Originally posted by Quazga
Originally posted by ModernDystopia
Originally posted by melatonin
Originally posted by Quazga
The author of this article is obviously ignorant of the concept of a "Narrative" and the ideas codified by Jean-Lyotard.
I think most people of a scientific flavour think postmodernists, like Lyotard, are of little consequence. Probably the result of the Sokal episode.
They likely think that philosophers will eventually move on to something just as pretentious.
I would agree. I don't think many scientists are worried about what post-modernists think of them, even though Lyotard equated the incredulity towards metanarratives as a product of scientific progress.
heh... let us not forget that science is nothing more than natural philosophy.
It cracks me up how people forget about that. Keep in mind that the first time Andrew North Whitehead (Co-author of the most recent principia mathematica) ever stepped into a math class was when he began teaching it. His credentials? Philosophy.
Originally posted by ModernDystopia
Originally posted by Quazga
Originally posted by ModernDystopia
Originally posted by melatonin
Originally posted by Quazga
The author of this article is obviously ignorant of the concept of a "Narrative" and the ideas codified by Jean-Lyotard.
I think most people of a scientific flavour think postmodernists, like Lyotard, are of little consequence. Probably the result of the Sokal episode.
They likely think that philosophers will eventually move on to something just as pretentious.
I would agree. I don't think many scientists are worried about what post-modernists think of them, even though Lyotard equated the incredulity towards metanarratives as a product of scientific progress.
heh... let us not forget that science is nothing more than natural philosophy.
It cracks me up how people forget about that. Keep in mind that the first time Andrew North Whitehead (Co-author of the most recent principia mathematica) ever stepped into a math class was when he began teaching it. His credentials? Philosophy.
This is true. I just don't think that scientists are really worried about the opinions of people like Lyotard and Richard Rorty (even though he died fairly recently..)