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In Freud's theory, the ego mediates among the id, the super-ego and the external world. Its task is to find a balance between primitive drives, morals, and reality while satisfying the id and superego. Its main concern is with the individual's safety and allows some of the id's desires to be expressed, but only when consequences of these actions are marginal. Ego defense mechanisms are often used by the ego when id behaviour conflicts with reality and either society's morals, norms, and taboos or the individual's expectations as a result of the internalization of these morals, norms, and taboos.
Super-ego
Freud's theory says that the super-ego is a symbolic internalization of the father figure and cultural regulations. The super-ego tends to stand in opposition to the desires of the id because of their conflicting objectives, and is aggressive towards the ego. The super-ego acts as the conscience, maintaining our sense of morality and the prohibition of taboos. Its formation takes place during the dissolution of the Oedipus complex and is formed by an identification with and internalization of the father figure after the little boy cannot successfully hold the mother as a love-object out of fear of castration. "The super-ego retains the character of the father, while the more powerful the Oedipus complex was and the more rapidly it succumbed to repression (under the influence of authority, religious teaching, schooling and reading), the stricter will be the domination of the super-ego over the ego later on — in the form of conscience or perhaps of an unconscious sense of guilt" (The Ego and the Id, 1923). In Sigmund Freud's work Civilization and Its Discontents (1930) he also discusses the concept of a "cultural super-ego". The concept of super-ego and the Oedipus complex is subject to criticism for its sexism. Women, who are considered to be already castrated, do not identify with the father, and therefore form a weak super-ego, apparently leaving them susceptible to immorality and sexual identity complications.
The id
The id stands in direct opposition to the super-ego. It is dominated by the pleasure principle. A popular interpretation of the id is not that it is "convincing" the mind to ignore social norms, but rather it itself just does not take social norms into account when 'thinking' or 'acting'. The id is the primal, or beastlike, part of the brain, determined to pursue actions that are pleasurable, such as eating or copulation. The prime motive of the id is self-survival, pursuing whatever necessary to accomplish that goal.
Freedom is the ability to act without restraint.
In the context of internal control, freedom is also known as self-determination, individual sovereignty, or autonomy.
The protection of interpersonal freedom can be the object of a social and political investigation, while the metaphysical foundation of inner freedom is a philosophical and psychological question. Both forms of freedom come together in each individual as the internal and external values mesh together in a dynamic compromise and power struggle; the society fighting for power in defining the values of individuals and the individual fighting for societal acceptance and respect in establishing one's own values in it.
Spiritually, freedom encompasses the peaceful acceptance of reality. The theological question of freedom generally focuses on reconciling the experience or reality of inner freedom with the omnipotence of the divine.
Political freedom is the right, or the capacity and ability, of self-determination as an expression of the individual will.
Originally posted by Royal76
Freedom is an illusion, only to the disillusioned who have let the bad things in their life control them.
[edit on 7-5-2007 by Royal76]
Originally posted by eyespy2
To truly be free, one must be able to live his/her life exactly the way one sees fit, not beholding to any man or country.
Free is how the native Americans lived before the spaniards showed up.
Free to live off the land, in harmony with the land.
the minute a monetary system was set up in this world, we all became slaves to labor for gain, to feed our families and put a roof over our heads.
We are all slaves to the price of oil, milk, flour, sugar,
and pretty much everything we need to survive.
So therefore, we are not free to live our lives as we se fit.
I gave it all up once to live in an ashram, and you know what? They even had rules and regulations about how you're supposed to live.
Originally posted by Mr Mxyztplk
So you’re saying that anarchy is freedom? Suddenly fascism seems like a really good idea.
Originally posted by eyespy2
Interesting how the definition of freedom, translates to anarchy in your mind.
To truly be free, one must be able to live his/her life exactly the way one sees fit, not beholding to any man or country.
Greed, striving for power, or dominance over others creates anarchy.
I guess it's impossible for you to imagine a world where everone minds their own business
I don't need rules to live, and be happy, maybe you do.
If I want to grow, pick, chops, hunt for my own food to feed myself and my family, what's that to you?
Originally posted by eyespy2
Originally posted by Mr Mxyztplk
So you’re saying that anarchy is freedom? Suddenly fascism seems like a really good idea.
Interesting how the definition of freedom, translates to anarchy in your mind. Greed, striving for power, or dominance over others creates anarchy.
I guess it's impossible for you to imagine a world where everone minds their own business - joins groups if they want to, or remains independant if they choose.
I don't need rules to live, and be happy, maybe you do. In my world, you could go be controlled by others if that's your choice. If I want to grow, pick, chops, hunt for my own food to feed myself and my family, what's that to you?
[edit on 9-5-2007 by eyespy2]