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It does indeed. Previous to Milton having published "Paradise Lost", it was always agreed that the verse is speaking of the king of Babylon.
How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!
quomodo cecidisti de caelo lucifer qui mane oriebaris corruisti in terram qui vulnerabas gentes.
"Isaiah 14:12 (KJV with Hebrew) 'How art thou fallen from heaven, O Helel, son of Shahar! how art thou cut down to the ground, which didst weaken the nations!'
In context, there is no doubt that this is the case among serious biblical scholars.
As mentioned, the original Old Testament passage concerns a prophecy of the fall of the king of Babylon. The word "Lucifer" is not found in it
There was no Babylonian god named "Helel". Scholars of Hebrew all agree that it is a reference to Tiglath-Pilaser, who was king of Babylon at the time Isaiah wrote it.
Helel - In Canaanitish mythology, a fallen angel, son of Sahar or Sharer, a winged deity. Helel sought to usurp the throne of the chief god and, as punishment, was cast down into the abyss. Cf. the Lucifer legend. The 1st star to fall from Heaven (Enoch I, 86:1) was Satan-Helel. This is an interpretation offered by Morgenstern, "The Mythological Background of Psalm 82" (Hebrew Union College-Jewish Institute of Religion Annual XIV, pp. 29-126). However, in his Fallen Angels, Bamberger argues: "The more natural explanation is that the 1st star [that fell] was Azazel." Helel was head or leader of the nephilim (q.v.). Generally speaking, angels can have no offspring, since they are pure spirits; but when angels sin, when they "put on the corruptibility of the flesh" and cohabit with mortal women, they are capable of producing progeny. A case in point is the incident in Genesis 6. In the cabala and rabbinic lore there are numerous instances of such heteroclitish productivity. [Rf. Graves and Patai, Hebrew Myths.] (a)
So, the Isaiah passage does not connect, either historically or theologically, with the New Testament passages about the devil or the satan. By listening to the Old Testament passage on its own terms within its own context, we discover that Lucifer is not an Old Testament name for the devil or the satan. The passage in Isaiah 14:12-17 is directed at the downfall of the arrogant Babylonian rulers who took Israel into exile. By beginning with the New Testament, by making assumptions not supported by a closer examination of Scripture itself, and by using external theological categories as a lens through which to read Scripture, we may end up badly misreading Isaiah.
Originally posted by Masonic Light
So, the Isaiah passage does not connect, either historically or theologically, with the New Testament passages about the devil or the satan. By listening to the Old Testament passage on its own terms within its own context, we discover that Lucifer is not an Old Testament name for the devil or the satan. The passage in Isaiah 14:12-17 is directed at the downfall of the arrogant Babylonian rulers who took Israel into exile. By beginning with the New Testament, by making assumptions not supported by a closer examination of Scripture itself, and by using external theological categories as a lens through which to read Scripture, we may end up badly misreading Isaiah.
Link
Originally posted by blue bird
Than how come Jesus calls himself a 'morning star'?
Book of Revelation 22:16,
I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.“
Helel - In Canaanitish mythology, a fallen angel, son of Sahar or Sharer, a winged deity. Helel sought to usurp the throne of the chief god and, as punishment, was cast down into the abyss
Septuagint translation of "Helel [read "Helal"] ben Shaḥar" (= "the brilliant one," "son of the morning"), name of the day, or morning, star, to whose mythical fate that of the King of Babylon is compared in the prophetic vision (Isa 1412ff). It is obvious that the prophet in attributing to the Babylonian king boastful pride, followed by a fall, borrowed the idea from a popular legend connected with the morning star; and Gunkel ("Schöpfung und Chaos," pp. 132-134) is undoubtedly correct when he holds that it represents a Babylonian or Hebrew star-myth similar to the Greek legend of Phaethon. The brilliancy of the morning star, which eclipses all other stars, but is not seen during the night, may easily have given rise to a myth such as was told of Ethana and Zu: he was led by his pride to strive for the highest seat among the star-gods on the northern mountain of the gods (comp. Ezek 2814; Ps 982), but was hurled down by the supreme ruler of the Babylonian Olympus. Stars were regarded throughout antiquity as living celestial beings (Job 387).
To find the
answer, I consulted a scholar at the library of the Hebrew Union College in
Cincinnati. What Hebrew name, I asked, was Satan given in this chapter of
Isaiah, which describes the angel who fell to become the ruler of hell?
The answer was a surprise. In the original Hebrew text, the fourteenth chapter
of Isaiah is not about a fallen angel, but about a fallen Babylonian king, who
during his lifetime had persecuted the children of Israel. It contains no mention
of Satan, either by name or reference. The Hebrew scholar could only speculate
that some early Christian scribes, writing in the Latin tongue used by the
Church, had decided for themselves that they wanted the story to be about a
fallen angel, a creature not even mentioned in the original Hebrew text, and to
whom they gave the name "Lucifer.
The Universal Jewish Encyclopedia Vol 1 page 229
"Lucifer, the rendering of the Vulgate for the Hebrew phrase helal ("day-star") in Isa. 14:12; the verse is rendered in the Authorized Version as: "How art thou fallen from heaven, O Lucifer, son of the morning!" The passage in question is a song of derision over the downfall of a Babylonian king; the figure used may trace back to a Hebrew or Babylonian astral myth like the Greek story of Phaethon, in which the day-star is cast out of heaven because of presumption. The term Lucifer is never used in Jewish legend; but Christian writers identified Lucifer with Satan who, according to the gospels (Luke 10:18) fell from heaven like lightning; accordingly, Lucifer bacame one of the terms for the devil in Christian theology."
Babylonian astral myth like the Greek story of Phaethon, in which the day-star is cast out of heaven because of presumption. The term Lucifer is never used in Jewish legend; but Christian writers identified Lucifer with Satan who, according to the gospels (Luke 10:18) fell from heaven like lightning; accordingly, Lucifer bacame one of the terms for the devil in Christian theology."
"How art thou fallen from heaven, O Lucifer, son of the morning! How are thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most high.” (Isaiah 14:4, 5, 9-12).
Son of man take up a lament concerning the king of Tyre and say to him:... "You were the model of perfection, full of wisdom, perfect in beauty. You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, crysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared.
You were anointed as a guardian cherub, for so I ordained you.
You were on the holy Mount of God; you walked among the fiery stones.
You were blameless in all your ways from the day you were created till wickedness was found in you. Through your widespread trade you were filled with violence, and you sinned.
So I drove you in disgrace from the Mount of God, and I expelled you, O guardian cherub, from among the fiery stones.
Your heart became proud on account of your beauty, and you corrupted your wisdom because of your splendor
So I threw you to the earth; I made a spectacle of you before kings. By your many sins and dishonest trade you have desecrated your sanctuaries.
So I made a fire come out of you, and it consumed you, and I reduced you to ashes on the ground in the sight of all who were watching. All the nations who knew you are appalled at you; you have come to a horrible end and you will be no more.
And they had as king over them the angel of the bottomless pit, whose name in Hebrew is abaddon, but in Greek he has the name Apollyon.
As a philologist, Allegro analysed the derivations of language. He traced biblical words and phrases back to their roots in Sumerian, and showed how Sumerian phonemes recur in varying but related contexts in many Semitic, classical and other Indo-European languages. Although meanings changed to some extent, Allegro found some basic religious ideas passing on through the genealogy of words. His book The Sacred Mushroom and the Cross relates the development of language on our continent to the development of myths, religions and cultic practices in many cultures. Allegro believed he could prove through etymology that the roots of Christianity, as of many other religions, lay in fertility cults; and that cultic practices, such as ingesting hallucinogenic drugs to perceive the mind of god, persisted into Christian times.
To sum up, John Allegro believed the Dead Sea Scrolls raised issues that concerned everyone. It wasn't just a matter of dusty manuscripts and disputed translations - the story of the scrolls raised questions about freedom of access to evidence, freedom of speech, and freedom to challenge orthodox religious views. He believed that through understanding the origins of religion people could be freed from its bonds to think for themselves and take responsibility for their own judgements.
The word Lucifer is found in only one place in the Bible -- Isaiah 14:12 -- but only in the King James and related versions: "How art thou fallen from heaven, O Lucifer, son of the morning! . . ." The New Revised Standard Version translates the same passage as "How you are fallen from heaven, O Day Star, Son of Dawn!" In other translations we find: "O shining star of the dawn!" (Moffatt) or "O morning-star, son of the dawn!" (Hebrew Bible). The King James Version is based on the Vulgate, the Latin translation of Jerome. Jerome translated the Hebrew helel (bright or brilliant one) as "lucifer," which was a reasonable Latin equivalent. And yet it is this lucifer, the bright one or lightbearer, that came to be understood by so many as the name for Satan, Lord of Darkness.
source
Originally posted by pepsi78
I don't see how a king can rise above god, it's imposible to picture it.
First how does a mortal do that?
Who wanted to be above god?
How does a mortal king ascend in to heaven when he is not wanted there?
The Babylonians considered their kings to be divine embodiments, sort of like the Egyptian pharoahs in the later dynasties who claimed to be children of Ra. When Isaiah wrote of the fall of Babylon, he used this as a metaphor by calling Tigleth-pilaser "helel" or "shining one", in reference to the pseudo-divinity of the kings.
Originally posted by pepsi78
That does not connect with the angel on the bottom of the pit.
Further more the masonic concept of simbolical arhitecture comes from king tyre , we all know who king tyre is, it's satan him self.
This guy was full of secrets and masonic knowlege, sent by the king of tyre, of course we all know who king of tyre was.
So a king can't be a god, but he can be a devil...man, this stuff just gets weirder and weirder.
Son of man take up a lament concerning the king of Tyre and say to him:... "You were the model of perfection, full of wisdom, perfect in beauty. You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz and emerald, crysolite, onyx and jasper, sapphire, turquoise and beryl. Your settings and mountings were made of gold; on the day you were created they were prepared.
You were anointed as a guardian cherub, for so I ordained you.
You were on the holy Mount of God; you walked among the fiery stones.
You were blameless in all your ways from the day you were created till wickedness was found in you. Through your widespread trade you were filled with violence, and you sinned.
So I drove you in disgrace from the Mount of God, and I expelled you, O guardian cherub, from among the fiery stones.
Your heart became proud on account of your beauty, and you corrupted your wisdom because of your splendor
So I threw you to the earth; I made a spectacle of you before kings. By your many sins and dishonest trade you have desecrated your sanctuaries.
So I made a fire come out of you, and it consumed you, and I reduced you to ashes on the ground in the sight of all who were watching. All the nations who knew you are appalled at you; you have come to a horrible end and you will be no more.
Um....ok......
Originally posted by pepsi78
Well that what I was refering to that isaiah was not refering to a human being.
A king can't be god but he can be the the devil........why is it so weird?
It's clear who this guy is, we know who the fallen cherub is, I've been over this before.
When "king of tyre" sends his arhitect with all the secrets in him, he is the big bang of masonry, masons cherish him, what a hero.
Originally posted by Masonic Light
Satan is basically a creation of Christianity, loosely based upon the deities of the ancients, especially the Greek Pan and Egyptian Set.
Real "orthodox" Satanism is a religion founded by Anton Szandor LaVey in 1966. He was the first High Priest of the Church of Satan, and generated a large following among the counterculture.
Originally posted by mastermind77
It was a 33rd degree mason who wrote in his memoirs that the 33rd degree is equatable to that of lucifer. and that the secret be kept from impure initiates. I forget his name.
Originally posted by blue bird
And what about Satan?
In all 45 books (OT) Satan appears 3x - in the Book of Job. And that Satan is God adversary...his job was to test people and accused them to God for their failures. Just doing God's will.
In OT - Satan - not once is defined as “rebel angel“ or “Devil“...it is just Persian dualism here....religion based on FEAR and nothing more! (( anyway , all this monotheistic religions are but plagiarism of plagiarism of plagiarism ))
[edit on 16-5-2007 by blue bird]
Originally posted by mastermind77
It was a 33rd degree mason who wrote in his memoirs that the 33rd degree is equatable to that of lucifer. and that the secret be kept from impure initiates.
I forget his name.