Originally posted by GeniusSage
i was brought up with christianity.... was told to read the bible and say prayers. prayers wernt answered, bible contradicted itself. my conclusion :
christianity is an utter load of steaming bollocks which people THINK they understand.
didnt mean to offend anyone
G.Sage
When you say that you were told to read the Bible and say prayers.......and your prayers were not answered.....what did you ask for?
Was it something personal for you?
Was the prayer meaningful from the heart?
Or was the prayer asked for the benefit of someone?
God always listens to everyone.....you may think He does not, but He does everything for a reason....sometimes US people do not and cannot comprehend
why certain things do happen!
How does God want us to pray?
This is the parable ''The publican and the pharisee''
"Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank
thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that
I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful
to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and
he that humbleth himself shall be exalted."
The phrases "Two men went up into the temple to pray" begin the Lord's parable. Lord Jesus describes both men in the prayer, inasmuch as "Prayer
is a mirror of one's spiritual disposition," according to the holy Fathers of the Church. "Look into this mirror, look at how thou prayest, and
thou wilt be able to say unerringly what thy spiritual disposition is." Our prayers show our good and dark sides, our spiritual abasement and
spiritual resistence. It is not by chance that The Lenten Triodion service book opens with the sticheron: "Brethren, let us not pray as the
Pharisee."
The parable presents the Pharisee as total self-satisfaction. The Pharisee fulfills the law and comes and prays in thanksgiving: "God, I thank thee,
that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I
possess and here I am coming and thanking Thee."
In fact, the Pharisee have some genuine grounds for satisfaction as an member of the intellectual elite, in his own way religious, educated, and
well-read. He preserves the beliefs and traditions, fulfills the religious prescriptions, and gives one-tenth of his wealth to Jewish projects.
Evidently he is not a bad man, but is regarded with great respect. But his self-satisfaction so dominates his mind that cannot look into his heart,
which has forgotten all values that matter at the time of God's Last Judgment.
The other man, the publican, is a tax collector, a profession held in contempt at that time. The publican appears to fulfill no part of the law at
all. Sensing his worthlessness, he beats his breast and prays: "God be merciful to me a sinner!" The publican concentrates his prayer on his
sinfulness before God. He understands all the futility of justification by outward works. So the men of self-satisfaction and repentance are truly
opposites.
On one hand, we see the egoist: "God, I thank thee that I am not as other men are." According to Venerable John Climacus, this "shameless parade of
our labors" is redundant, because the Lord knows the heart of the Pharisee already. But the Pharisee goes on: "I am not as other men are,
extortioners, unjust, adulterers, and degrading his neighbor as well - I am not . . . as this publican." Although the Pharisee believes in the Lord
and loves Him, and seeks His help, when he degrades his neighbor and exalts himself, he thereby rejects God.
The Pharisee does not even need God.
John Climacus writes that the passion of pride "finds food in gratitude."
For now, the Pharisee is praying, but in a little he will stop praying, because prayer is striving toward God to receive His help. "I have seen
people," says Venerable John Climacus, "who thank God with their mouth, but mentally magnify themselves. And this is confirmed by that Pharisee who
said ironically: "O God, I thank Thee."
The self-satisfied Pharisee's worst error is to condemn others.
Love has dried up in him, and condemnation of others and contempt for them has taken love's place.
And so the Pharisee forgets what the measurelessness of mercy and calculates his virtuous quantity: "I fast twice in the week, I give tithes."
God does not need calculations.
He wants men's hearts. To quantify good works can lead only to formalistic Pharisaism. The Lord says, "That except your righteousness shall exceed
the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven" (Matthew 5:20). Note the Savior's words
"except your righteousness shall exceed." With these words, the Lord evaluates the Pharisees' spiritual life.
"Pride is the annihilation of virtue," says John Climacus. Ancient books and old popular prints show the Pharisee and the publican. The Pharisee
races along in a chariot while the publican walks on foot, both striving toward the Kingdom of Heaven. At the last moment the Pharisee's chariot
breaks down, so that the publican on foot can overtake him. In the struggle of real life, one must learn to balance inward and outward religiosity.
One must keep God's commandments and Church regulations. But doing so is no more, according to Climacus, than thinking to swim out of the deep using
one hand. One must share the humility of the publican too. The publican, however, went out from the temple better justified before God than before,
but he is not-as a tax farmer - yet in the Kingdom of Heaven. In the prayer of Ephraim the Syrian, the teacher of repentance, the prayer "O Lord and
Master of my life," we ask to see our own sins and not to judge our brother.
Prayer and good works are vain if done not for God but for vainglory.
According to all Fathers, vainglory is "trust in one's own efforts," "a rejection of God,"
"a driving away of His help."
Doing something for show is not to render to God what is due, not to return the talent of gold to Him multiplied-"This is Thine."
The devil met a certain Holy Father and said to him: "I am like thee in all things, except one: thou dost not sleep, and I keep vigil; thou fastest,
and I eat nothing; but thou vanquishest me with humility." The faithful followers of Christ are known, not by works, but by humility.
I can feed someone in God's name, not ascribing anything to myself - and in this instance I shall have done a truly Christian work. However, if I
should do the same thing, but for any other reason, for any other aim - whatever it might be - this work will not be Christ's."
The parable of the publican and the Pharisee is Christ's call to uproot the Pharisaism in each of us. The Church hastens to our aid on the first
Sunday before Great Lent, when Her Divine services reads: "Come, learn from both the Pharisee and from the publican. From the one learn his works,
but by no means his pride; for the work by itself means nothing and does not save.
But remember that the publican also is not yet saved, but is only more justified before God than the Pharisee, who was adorned with virtues."
Let us remember Christ's words: "Every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted" (Luke 18:14).
stmaryofegypt.org...
I dont think that the Bible contradicted itself at all!
Do we take time to know what God is realy telling us?
Do we keep the 10 commandment as they are?
God will answer prayers if truly they meet in the heart and soul of the person.....but again, prayer is mysterious and God will do what will benefit
that person......maybe not in this world, but the for Eternity,which is far too hard for us people to try and see what is in store for us!
here is another parable to read...on Humility...
home.it.net.au...
The Bible is not a book but life; because its words are "spirit and life" (John 6:63).
Therefore its words can be comprehended if we study them with the spirit of its spirit, and with life of its life.
It is a book that must be read with life - by putting it into practice. One should first live it, and then understand it. Here the words of the
Savior apply: "Whoever is willing to do it - will understand that this teaching is from God" (John 7:17).
In every instance, the Savor"s parable about the sower and the seed can be applied to every one of us. The seed of Divine Truth is given to us in the
Bible. By reading it, we sow that seed in our own soul. It falls on the rocky and thorny ground of our soul, but a little also falls on the good soil
of our heart - and bears fruit. And when you catch sight of the fruit and taste it, the sweetness and joy will spur you to clear and plow the rocky
and thorny areas of your soul and sow it with the seed of the word of God.
The beginning of wisdom is to listen to God"s word (Matt. 7:24-25).
Every word of the Savior has the power and the might to heal both physical and spiritually ailments.
"Say the word and my servant will be healed" (Matt. 8:8).
The Savior said the word - and the centurion"s servant was healed.
Just as He once did, the Lord even now ceaselessly says His words to you, and to me, and to all of us.
But we must pause, and immerse ourselves in them and receive them - with the centurion"s faith.
And a miracle will happen to us, and our souls will be healed just as the centurion"s servant was healed.
.He still does this today, because the Lord Jesus "is the same yesterday and today and forever"(Heb. 13:8).
In each word of the Saviour there is more eternity and permanence than in all heaven and earth with all their history. Hence He said: "Heaven and
earth will pass away, but my words will not pass away" (Matt. 24:35)... If a man accepts them, he is more permanent than heaven and earth, because
there is power in them that immortalizes man and makes him eternal.
Learning and fulfilling the words of God makes a person a relative of the Lord Jesus.
He Himself revealed this when He said:
"My mother and my brothers are those who hear the word of God and carry it out" (Luke 8:21).
In learning from the Bible, a certain blessedness floods the soul which resembles nothing on earth. The Savior spoke about this when He said,
"Blessed are those who hear the word of God and keep it"(Luke 11:28).
Words Of The Word
Great is the mystery of the word - so great that the second Person of the Holy Trinity, Christ the Lord, is called "the Word" or "the Logos" in
the Bible. God is the Word(John 1:1).
All those words which come from the eternal and absolute Word are full of God, Divine Truth, Eternity, and Righteousness.
If you listen to them, you are listening to God.
If you read them, you are reading the direct words of God.
God the Word became flesh, became man (John 1:14), and mute, stuttering man began to proclaim the words of the eternal truth and righteousness of God.
www.fr-d-serfes.org...
never say that God does not listen to prayer...It is not that God does not listen!
God listens, we just dont pay attention to what He is saying to us!
helen....
And G.Sage....Im sure you haven't offended anyone!
we all make mistakes, many ,many mistakes, but the Lord is forgiving .
[Edited on 12/7/2003 by helen670]