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Originally posted by stalkingwolf
If there is any question of church cover up in your mind all thatyou
need to do is to compare the DSS and the Nag Hammadi discoveries.
the DSS was handled and controled by church scholars. The NHL was handled by private sector scholars.
Originally posted by stalkingwolf
No. all researchers prior to 67-8 had to be approved by the RCC. As I
recall it was the modern version of the Holy Office that did the approving.
Originally posted by Netchicken
Thats nice bandit, unfortunatly the Gospel of Thomas is accepted as a fraud...
Originally posted by Nakash
Most conservative scholars readily see the Gospel of Thomas as a fraud because of the gnostic preamble right at the beginning which gives away who really wrote it.
Originally posted by AkashicWanderer
Originally posted by Netchicken
Thats nice bandit, unfortunatly the Gospel of Thomas is accepted as a fraud...
The Gospel of Thomas is accepted by the majority of scholars to be an authentic text written in 50 AD.
There is a minority of Christian scholars who believe it was written in 150 AD,
but there are virtually no scholars who believe it was a fraud.
Originally posted by Nakash
That's rubbish Akashic. Most conservative scholars readily see the Gospel of Thomas as a fraud because of the gnostic preamble right at the beginning which gives away who really wrote it. Of course a few discredited scholars such as the Jesus seminar hold it to be true (based on the sensationalist nonsense of Q).
Originally posted by roger_pearse
Originally posted by AkashicWanderer
The Gospel of Thomas is accepted by the majority of scholars to be an authentic text written in 50 AD.
I think you need to document these assertions, which I think are in fact untrue.
A reasonable case can be made for a first-century date for the first edition of the Gospel of Thomas, though some scholars prefer a second-century date.
There is currently much debate about when the text was composed, with scholars generally falling into two main camps: an early camp favoring a date in the 50s before the canonical gospels and a late camp favoring a time after the last of the canonical gospels in the 90s. Among critical scholars, the early camp is dominant in North America, while the late camp is more popular in Europe (especially in the U.K. and Germany).
Note that there are several apocryphal gospels which claim to be by Thomas; you refer to the Coptic gospel. On the consensus of scholars:
"The date of Thomas is likely to be mid-second century, although earlier dates have been proposed, and its provenance possibly Edessa; links with the Syriac Acts of Thomas are suggestive."
J.K.Elliot, "The New Testament Apocrypha", Oxford University Press (1993), p. 124.
There is a minority of Christian scholars who believe it was written in 150 AD,
I'm not sure why you suppose there is a confessional issue here, but you are welcome to document this. If you cannot, well, should we state things as fact that we don't know to be true?
but there are virtually no scholars who believe it was a fraud.
I'm not sure what you mean, but if you are saying every scholar thinks the text was written by the apostle Thomas, I venture to disagree!
Facts: The text must be second century at least since it contains gnostic elements, and gnosticism begins with Basilides.
It cannot be later since fragments in Greek of that date exist, in a different recension.
The text was never used by the church which was actually founded by the apostles.
There is currently much debate about when the text was composed, with scholars generally falling into two main camps: an early camp favoring a date in the 50s before the canonical gospels and a late camp favoring a time after the last of the canonical gospels in the 90s. Among critical scholars, the early camp is dominant in North America, while the late camp is more popular in Europe (especially in the U.K. and Germany).
What is not debatable is that virtually all scholars believe the text to be written prior to 160 AD.
The Gospel of Thomas contains very few elements of Classical Gnosticism.
It cannot be later since fragments in Greek of that date exist, in a different recension.