It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
As far as I can discover from the most recent works of reference, "Amen" is considered by scholars to be a pure Hebrew word. It is said to have been originally an adjective signifying "stability," "firmness," "certainty," which subsequently became an interjection, used first of all in conversation, and then restricted to the most solemn form of asseveration; as, for instance, in oaths, and, in the temple ritual, in the responses of the congregation to the doxologies and solemn utterances of the priests and readers.
According to the Portuguese reading of the vowels it is pronounced Âmên (the vowels as in Italian). The Greek transliteration is Amên.
In Revelation (iii. 14), Christ is called the Amen: "These things saith the Amen, the faithful and true Witness."
We are told that in the great synagogue at Alexandria, at the conclusion of the reader's doxology, the attendant signalled with a flag for the congregation to respond Amen.
This use of this sacred utterance was taken over by the Christian churches; so that we find Jerome writing: "Like unto celestial thunder the Amen re-echoes."
It is well know that Hebrew and Aramaic are exceedingly rich in loan-words from other languages. I have, however, never seen it yet suggested that Amen may be a loan-word. I would now, with all submission to Hebraist specialists, make this suggestion, for Plutarch in his treatise On Isis and Osiris writes (ix. 4):
"Moreover, while the majority think that the proper name of Zeus with the Egyptians is Amoun (which we by a slight change call Ammôn), Manethô, the Sebennyte, considers it His hidden one, and that His power of hiding is made plain by the very articulation of the sound.
"Hecatæus of Abdera, however, says that the Egyptians use this word to one another also when they call one to them, for that its sound has got the power of 'calling to'.
"Wherefore when they call to the First God--who they think is the same for every man--as unto the Unmanifest and Hidden, invoking Him to make Him manifest and plain to them, they say 'Amoun!'"
Ammôn or Amoun is usually transliterated directly from the hieroglyphics as Amen. We thus learn that in Egypt Amen was a "word of power," indeed the chief "word of power" in general theurgic use.
We cannot suppose that Hecataeus, in his History of Egypt, intended us to understand that the Egyptians shouted it after one another in the street. It was rather used as a word of magic, for evoking the Ka of a person, or as the chiefest of all invocations to the Invisible Deity.
The exact parallel is to be found today in the use of the "Word of Glory" (the Pranava), Om or Aum, in India.
Originally posted by Eleleth
In Revelation (iii. 14), Christ is called the Amen: "These things saith the Amen, the faithful and true Witness."
This use of this sacred utterance was taken over by the Christian churches; so that we find Jerome writing: "Like unto celestial thunder the Amen re-echoes."
"Moreover, while the majority think that the proper name of Zeus with the Egyptians is Amoun (which we by a slight change call Ammôn), Manethô, the Sebennyte, considers it His hidden one, and that His power of hiding is made plain by the very articulation of the sound.
"Wherefore when they call to the First God--who they think is the same for every man--as unto the Unmanifest and Hidden, invoking Him to make Him manifest and plain to them, they say 'Amoun!'"
It was rather used as a word of magic, for evoking the Ka of a person, or as the chiefest of all invocations to the Invisible Deity.
The exact parallel is to be found today in the use of the "Word of Glory" (the Pranava), Om or Aum, in India.
Originally posted by interestedalways
reply to post by Eleleth
This requires some "thought" so I will save a response.
We have the Ram also as Aries, thought by some to be the birthday of Christ (april) and also Pan, which was half goat.
Bonwick quotes a writer who says: "Ammon, the hidden god, will remain for ever hidden till anthropomorphically revealed; gods who are afar off are useless". Amen is styled "Lord of the new-moon festival". Jehovah-Adonai is a new form of the ram-headed god Amoun or Ammon (q.o.) who was invoked by the Egyptian priests under the name of Amen.
Other scholars and mainstream Egyptologists point out that there are direct connections between early Judaism and other Semitic religious traditions.[45] They also state that two of the three principal Judaic terms for God, Yahweh, Elohim (meaning roughly "the lofty one", morphologically plural), and Adonai (meaning "our lord", also morphologically plural) have no connection to Aten. Freud commented on the connection between Adonai, the Egyptian Aten and the Syrian divine name of Adonis as a primeval unity of language between the factions;[36] in this he was following the argument of Egyptologist Arthur Weigall, but the argument was groundless as 'Aten' and 'Adonai' are not, in fact, linguistically related.[46]
Originally posted by mrwupy
Here I thought it was associated with the ancient God Amen Ra. Here is a link and some egyptian history on the word:
The word or root amen, certainly means "what is hidden," "what is not seen," "what cannot be seen," and the like, and this fact is proved by scores of examples which may be collected from texts of all periods
Amen and Amen Ra
Looks like I need to dig a little deeper
wupy
Originally posted by Neo Christian Mystic
"Lord of truth, father of the Gods, maker of men, creator of all animals, Lord of things that are, creator of the staff of life."
Originally posted by interestedalways
Originally posted by Neo Christian Mystic
"Lord of truth, father of the Gods, maker of men, creator of all animals, Lord of things that are, creator of the staff of life."
Would you care to describe your understanding of the staff of life?
Would it not be considered Hidden?
And the vibration of the word AUM which sounds very similar could be vibrational frequency to facilitate pineal function, along with other things of course.