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Originally posted by stumason
Er, no. It is a stylised Iron Cross, as taken from the Tetonic Knights. Unless they worshipped Shamash, I fail to see how you come to this conclusion.
Originally posted by Sun Matrix
Originally posted by stumason
Er, no. It is a stylised Iron Cross, as taken from the Tetonic Knights. Unless they worshipped Shamash, I fail to see how you come to this conclusion.
Unless they worshipped Shamash or Baal.????????????.................BINGO, we have a winner.www.aloha.net...
Now you need to figure out who Baal (Shamash) is.
Originally posted by stumason
Incidentaly, on the very same site you posted as "evidence" of catholic Sun worship, there is actually a rebuttal by a RC
Rebuttal
Not so clear cut now, hey?
Originally posted by Byrd
I thought everyone knew this one!
Seriously, it's common knowledge that it's St. Peter's cross.
Originally posted by MischeviousElf
StuMason the belief in a Sun (son) and worship of such with the astrological beliefs attached to them have predated even Ur (the first true city) and carried on regardless with much misinterpretaion throughout human history.
The belief in reincarnation comes from Satan.
Malachi 4:5
5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Originally posted by kinglizard
It's called St. Peter's Cross.
Peter asked to be crucified upside down because he didn't feel worthy to hang on the cross like Jesus. The upside down cross as a symbol of humility.
Originally posted by etshrtslr
I guess Jesus was confused then.
1 And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
www.letusreason.org...
To claim that Elijah is John the Baptist is to teach reincarnation. The premise is that a spirit in a former body comes back to be born in another body. At the very least, it is transmigration. The Bible has never taught this.
In Matthew 11:13, Jesus states: “For all the prophets and the Law prophesied until John.” (Jesus calls him “John” not “Elijah.” Elijah is included with 'all the prophets' who came before John. In verse 14, Jesus says “and if you are willing to receive it, he is Elijah who is to come.” John wore a garment of camel's hair and a leather belt and preached in the wilderness. This was the same attire that Elijah wore (2 Kings 1:8), bringing attention to the Jews of the similarity of John's mission to that of Elijah's. Prophecy has many patterns and sometime dual or more fulfillments.
Malachi had predicted that before the Messiah's appearing, Elijah would come as a forerunner (Mal. 4:5-in relation to the day of the Lord). If the people had been willing to receive Jesus as the Messiah, then John would have filled the role of Elijah. Jesus then tells them to heed His words. If John fulfills Elijah's coming then Jesus is the Messiah.
Jesus pointed to John the Baptist as a type of fulfillment of Elijah's coming but he was not a reincarnation.
This is proven in John 1:20 when the Jews sent out the priests and Levites to investigate John's ministry. They ask him if he is the Christ. He states emphatically “No!” They ask him again if he is Elijah, John answers “I am not.” This is not a temporary memory loss for John that Jesus has to correct later. In verse 25, John the Baptist is asked, ‘Why do you baptize if you are not the Christ nor Elijah nor the prophet?’ In verses 25-27 John points to the Messiah who is coming after him. He states that it is he who is the forerunner of Malachi 3:1. In Luke 1:76, we see that John's father, Zecharias, is filled with the Holy spirit and says that his child will be called the prophet of the highest and will “go before the face of the Lord and prepare His ways again.' This relates John's ministry to Mal. 3:1, 4:5, and Luke 1:17. John labored in the same Spirit and power of the former prophet by calling people to repentance and he was preparing them for the salvation that Christ would later bring.
Both are Elijah and John the Baptist are forerunners. Elijah was promised to come for the second coming not the first, therefore he is not John the Baptist. Mal.3:1 promised an unnamed forerunner Mal.3:1: “Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, whom you seek, shall suddenly come to His temple, even the messenger of the covenant, whom you delight in: behold, he shall come, saith the LORD of hosts.” Malachi speaks of two messengers one that will prepare the way for the Lord, this is none other than John the Baptizer who is foretold in Isa.40:3-4 as “The voice crying out in the wilderness: prepare the way of the Lord; make straight in the desert a highway for our God.”
In Mal 4:5-6 he is named “ Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD. We are told the prophet Elijah will come before the great and terrible day of the Lord (the tribulation). In Luke 4:18 when Jesus stood up in the temple and quoted Isa.61:1-2 he stopped at proclaiming the acceptable year of the lord and did not read of the day of vengeance of our God. This is reserved for the tribulation period in which Elijah will preach before the day of the Lord! Which makes it clear that John could not be Elijah for it was not the Day of Vengeance; it still is in the future. Again, if we go back to what the angel Gabriel said: he (John) would come “in the spirit and power” of Elijah (Luke 1:17), coming in this ministry does not make him literally Elijah the prophet.
One of the strongest testimonies that John is not Elijah is on the Mount of Transfiguration (Matt. 17:3; Luke 9:30; Mark 9:4-5). Elijah and Moses appear and Jesus talks to Elijah. The disciples recognize him as Elijah in his original form, not as John the Baptist. One must either concede that they are 2 different people or that John the Baptist turned back into Elijah. Again, this would promote reincarnation or transmigration of a spirit going from one body to another. The Bible does not teach either. If one insists on this view then they must deal with II kings 2 where in vs. 9 Elisha asks for a double portion of Elijah’s spirit upon himself. He is promised this will be so if he sees his mentor taken to heaven. In vs. 11-12 he does see this event and Elijah's mantle falls on Elisha. In vs. 14 he struck the water and it divided just as it did before with Elijah. The Sons of the prophets see this and say, “The Spirit of Elijah rests on Elisha.” If Elijah’s spirit was upon Elisha then he was not taken to heaven! John had the same Spirit upon him that Elijah did. This did not change Elisha to be Elijah but gave him the same authority through the ministry of the Spirit. If one is going to use the Scripture that John the Baptizer literally came in the Spirit and power of Elijah then how did he rest on Elisha and become a double portion no less. Obviously verse 9 this means in like ministry, and function, to having authority. John came “in the spirit and power of Elijah,” the similarity being his fiery preaching and being in the wilderness (Luke 1:17; John 10:41). There are patterns that repeat themselves in the scriptures as a certain aspect is expressed in different people.
No.........He probably knew that Elijah was caught up to heaven and didn't die. No recarnation can happen if you don't die.
12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
In very explicit language, Jesus identified John the Baptist as the reincarnation of Elijah. Even the disciples of Jesus understood what Jesus was saying. This identification of John to be the reincarnation of Elijah is very important when it comes to Bible prophecy. By identifying the John with Elijah, Jesus identified himself as the Messiah. The Hebrew scriptures mentions specific signs that would precede the coming of the Messiah. One of them is that Elijah will return first.
Behold I will send you Elijah the prophet, before the coming of the great and dreadful day of the Lord. (Mal. 4:5)
This is one of the major Messianic promises from God that is found in the Bible. And these John is Elijah references clearly demonstrate the reality of reincarnation. So there are two important conclusions we can draw from this:
(1)
The Hebrew scriptures prophesied that Elijah himself - not someone like him or someone in the same ministry as him but Elijah himself - would return before the advent of the Messiah.
(2) Jesus declared John to be Elijah when he stated that Elijah has come.
Based on these conclusions alone, either (A) or (B) must be true:
(A)
John was Elijah himself which means that Elijah reincarnated as John the Baptist. And if this is true then reincarnation must belong once again in Christian theology. It also means that the concept of corpses crawling out of graves on Judgment Day can be discarded. OR...
(B)
John was not Elijah reincarnated which means that Elijah himself did not return. And if this is true then either (1) or (2) listed below is true:
(1)
Malachi's prophecy concerning Elijah's return to life before the coming of the Messiah failed to happen. This would mean that God does not keep his promise and that the Bible is fallible. OR...
(2) Jesus was not the Messiah.
Based on all the logic presented thus far, only one of the following conclusions is true:
I. Reincarnation is a reality OR...
II. Jesus was not the Messiah OR...
III. Bible prophecies are not reliable.
There is no way around this logic. Only one of the above options can be true. And because Jesus' declaration that John is Elijah is overt and direct, then the only option that can be logically true is (A).
www.near-death.com...
Judaism God's people from the old testament also teach reincarnation.
Most of the written material is very esoteric, often written in
Aramaic. Some of the prominent works dealing with this subject
are the "Zohar" (1st century) and the Arizal's "Shaar HaGilgulim"
(16th century). In the Bible itself, the idea is intimated in
Deut. 25:5-10, Deut. 33:6 and Isaiah 22:14, 65:6.
Many sources say that a soul has a maximum of three chances in
this world. One example given is that the great Talmudic sage
Hillel was a reincarnation of the Biblical figure Aaron.
The soul only comes into this world in the first place in order
to make a spiritual repair. If that is not fulfilled by the end
of one's lifetime, then the soul will be sent down once again.
The return trip may only be needed for a short time or in a
limited way. This in part explains why people are born with
handicaps or may live a brief life.
judaism.about.com...
" Many Jews are surprised to learn, or may even wish to deny, that reincarnation...is an integral part of Jewish belief..."
www.kabbalaonline.org...
Judaism teaches reincarnation Jesus was Jewish and a rabbi so logic would dictate Jesus was familiar with and taught reincarnation.
[edit on 24-1-2007 by etshrtslr]
Originally posted by etshrtslr
Behold I will send you Elijah the prophet, before the coming of the great and dreadful day of the Lord. (Mal. 4:5)
This is one of the major Messianic promises from God that is found in the Bible. And these John is Elijah references clearly demonstrate the reality of reincarnation. So there are two important conclusions we can draw from this:
(1)
The Hebrew scriptures prophesied that Elijah himself - not someone like him or someone in the same ministry as him but Elijah himself - would return before the advent of the Messiah.
(2) Jesus declared John to be Elijah when he stated that Elijah has come.
Based on these conclusions alone, either (A) or (B) must be true:
(A)
2 Kings 2:15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
Luke 1:[13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. 14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. 16 And many of the children of Israel shall he turn to the Lord their God. 17 And he shall go before him in the spirit and power of Elias , to turn the hearts of the fathers to the children, and the disobedient to the wisdom F1 of the just; to make ready a people prepared for the Lord.
Or we could choose option 3 and and realize that the dreadful Day of the Lord occurs after the tribulation