posted on Oct, 15 2003 @ 02:51 PM
In all terms a Protestant are all those who aren't Catholic and are Christian. I didn't come out and say "you" are one, I'm just saying your bent
on Protestant notions and thought. Don't put words in my mouth. Easter is when we celebrate Christ's Resurrection. I'm sure it wasn't when it
happened.
The early Church brought the Faith to the pagans, not the Romans, by putting the major Christian celebrations right close to theirs. It worked with
great success, as you can see in religious demographics. A great PR move by the Church to bring Christ to the masses. Jesus did say "make disciples
of all nations." and they did with zeal.
About your pagan story, here you go:
Did you read what I said THE VATICAN IS NOT ROME, it isn't even in Rome like I said it was built on a seperate hill not the original seven hills.
Rome is Rome and not the Church, many Romans were a part of the Church but they weren't the Church. Two seperate entities buddy.
Alot of Protestants think the Church is "Mother of Harlots" because they think celibacy is doctrine when its not. Priestly celibacy is not a
doctrine but a discipline in the Latin Rite of the Church (this discipline wasn't always required in the past), Eastern Rite Catholics can be married
and be priests. This discipline can scarcely be unbiblical, because even Paul was celibate and he himself recommended it to others that wanted to
devote their lives to Christ.
Protestants again tried to get to a literal interpretation. They should interpret the harlotry of the Whore�s daughters as the same as their mother�s,
which is why she is called their mother in the first place. This would make it spiritual or political fornication or the persecution of Christian
martyrs (cf. 17:2, 6, 18:6). Instead, the fundies give the interpretation of the daughters as literal, earthly prostitutes committing literal, sex.
If the Protestants got rid of the King James Version of the Bible and go back to the true Bible, they would notice another point that identifies the
daughters� harlotries with that of their mother: The same Greek word (porne) is used for both mother and daughters. The King James Version translates
this word to "whore" whenever it refers to the word mother, but as "harlot" when it refers to the word daughter. Modern translations render it
consistently. John sees the "great harlot" (17:1, 15, 16, 19:2) who is "the mother of harlots" (17:5). The harlotries of the daughters must be the
same as the mother�s, which the protestant faction admits is not literal sex! That is the meaning of "Mother of Harlots"
To sum up this, we go to Carl:
"The fact that the Catholic Church is singled out by Fundamentalists as the Whore reveals that they intuit the fact it has an important role in God�s
plan. No other church gets accused of being the Whore�only the Catholic Church. And it is understandable why: The Catholic Church is the largest
Christian body, larger than all other Christian bodies put together, suggesting a prominent place in God�s plan. Fundamentalists assume, without
rationally looking at the evidence, that the Catholic Church cannot be the Bride of Christ, so it must be the Whore of Babylon.
Yet the evidence for its true role is plain. The First Vatican Council taught that "the Church itself . . . because of its marvelous propagation, its
exceptional holiness, and inexhaustible fruitfulness in all good works; because of its Catholic unity and invincible stability, is a very great and
perpetual motive of credibility and an incontestable witness of its own divine mission".
So why is the Bride maligned as the Whore? Jesus himself answered the question: "If they have called the master of the house Beelzebul, how much more
will they malign those of his household" (Matt. 10:25). "If the world hates you, know that it has hated me before it hated you. If you were of the
world, the world would love its own; but because you are not of the world . . . the world hates you. Remember the word that I said to you, �A servant
is not greater than his master.� If they persecuted me, they will persecute you" (John 15:18�20). "
Your quote "When Jesus served the wine and the bread and told us to do it in rememberance of him, he didn't mean that we should serve wine as blood
and unleavened bread as flesh."
Well this doesn't fly with me, here are some verses that prove otherwise:
Matt. 19:6 - Jesus says a husband and wife become one flesh which is consummated in the life giving union of the marital act. This union of marital
love which reflects Christ's union with the Church is physical, not just spiritual. Thus, when Paul says we are apart of Christ's body (Eph.
1:22-23; 5:23,30-31; Col. 1:18,24), he means that our union with Christ is physical, not just spiritual. But our union with Christ can only be
physical if He is actually giving us something physical, that is Himself, which is His body and blood to consume (otherwise it is a mere spiritual
union).
Luke 14:15 - blessed is he who eats this bread in the kingdom of God, on earth and in heaven.
Luke 22:19, 1 Cor. 11:24-25 - Jesus commands the apostles to "do this," that is, offer the Eucharistic sacrifice, in remembrance of Him.
Luke 24:26-35 - in the Emmaus road story, Jesus gives a homily on the Scriptures and then follows it with the celebration of the Eucharist. This is
the Holy Mass, and the Church has followed this order of the Liturgy of the Word and the Liturgy of the Eucharist for over 2,000 years.
Luke 24:30-31,35 - Jesus is known only in the breaking of bread. Luke is emphasizing that we only receive the fullness of Jesus by celebrating the
Eucharistic feast of His body and blood, which is only offered in its fullness by the Catholic Church.
John 1:14 - literally, this verse teaches that the Word was made flesh and "pitched His tabernacle" among us. The Eucharist, which is the Incarnate
Word of God under the appearance of bread, is stored in the tabernacles around the world.
John 21:15,17 - Jesus charges Peter to "feed" His sheep, that is, with the Word of God through preaching and the Eucharist.
These are just a few verses that say otherwise. As I said to Helen, and I'll say to you, we should concentrate on our similarities, and not accuse.
If we do that the world will be a much better place as people work for the betterment and expansion of Christ's Kingdom and not the opposite.
[Edited on 10-16-2003 by Cearbhall]