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Re- yours on my dispute with you on the doctrinal concept of hell…
Originally posted by queenannie38Would that be a concept similar to the tartarus/abyss ideology which is also found in early gnostic writings?
My question then should seem explanatory for you in that if there is “no doubt” what constitutes same in your mind since “no” in this case, would mean that there is zero, zilch, nada, nein, non, doubt. In other words, your choice of language dares to speak for everyone, when in fact it is only your position that is represented, and as such, it cannot speak for the majority much less the whole.
No doubt. We must be tried by fire--something which I didn't realize until it happened to me.
And then you have to weigh this against those who believe in something other than your belief and who can also state as did you, that theirs is also backed and grounded by evidence. The point of this exercise here is to show that statements such as these
Certainly not--my belief is grounded and backed by evidence that can only be undeniable to me, personally—
cannot be justified on the whole and are intended to claim that which is not proprietary, as is evident in your acknowledgement that your statement is not back by undeniable evidence. Therefore, you should not be masking a personal claim as one of universal thinking.
We are all born forsaking Jesus--none of us are born free of 'sin'--we are born to a world in which God is not apparent to our limited perception.
And this has what exactly to do with supporting your initial claim of?
Christian teachings are often a muddle in the midst of those seeking to overcome something which all forms of that religion inherently deny--which is duality. And duality is directly related the concept which has been deformed into legalism--centered around man's idea of what 'sin' is.
We are all born forsaking Jesus--none of us are born free of 'sin'--we are born to a world in which God is not apparent to our limited perception.
No, it would seem your preference lies in attempting to 'compound the path' by engaging in circular arguments and assumptions. Something which I prefer not to do.
Originally posted by SomewhereinBetween
I prefer not to compound the path by the creation of dead-ends.
Who said I was wishing to use the Nag Hammadi to prove something which I don't even subscribe to, in the first place? All I did was ask if that's what you were referring to.
Gnostic writings do not pre-date the DSS, which is the crux of my statement. If you wish to use those which rely heavily on the Nag Hammadi findings to prove your Christian faith,
I have no problem with opening myself up to anything you might throw at me--as long as you're not accusing me of having ideologies which I do not actually subscribe to. I can meet any perceived contradictions with logical exposition based solely in the canonized scriptures--which would clearly demonstrate there is no contradiction in what I hold to be true in regard to what the bible says. Not just support of my own chosen opinions, but support of my understandings of what the bible teaches, which can be easily seen when the veils of personal beliefs are set aside.
then you would find yourself open to a plethora of contradictions that you would not wish to be met with.
No it doesn't. To 'speak for everyone' is to profess that my opinion is everyone's opinion. I didn't say it was my opinion that we are all going to be tried by fire--I understand that, indeed, is the case. Opinions do not change inevitabilities.
In other words, your choice of language dares to speak for everyone, when in fact it is only your position that is represented, and as such, it cannot speak for the majority much less the whole.
I am not masking a 'personal claim' as one that is 'universal thinking.' I am saying that what I understand to be true, as evidenced by what has happened to me, myself--things which only I can test the veracity of--is a principle that does, in fact, apply to every soul--whether or not they think, believe, doubt, or scorn my understanding or my experience.
Therefore, you should not be masking a personal claim as one of universal thinking.
Originally posted by SomewhereinBetween
And this has what exactly to do with supporting your initial claim of?
Christian teachings are often a muddle in the midst of those seeking to overcome something which all forms of that religion inherently deny--which is duality. And duality is directly related the concept which has been deformed into legalism--centered around man's idea of what 'sin' is.
We are all born forsaking Jesus--none of us are born free of 'sin'--we are born to a world in which God is not apparent to our limited perception.
What exactly is circular about it, save for your assertion that it is? I repeat more precisely: your statement that hell is one based on Christian theology (re: your post no 1696113), does not pre-date that of the texts from Nag Hammadi. My statement therefore can only be misconstrued to be circular or anything but a direct refutation of your claim by someone intent on obfuscation. So---I await your true attention to this fact and dismiss your claim as being off on the beaten path.
Originally posted by queenannie38No, it would seem your preference lies in attempting to 'compound the path' by engaging in circular arguments and assumptions.
Indeed not I. But if you are suggesting here that you will deliberately deny that which is now in evidence so as not to harm your case, then that tells me and all readers that you are disingenuous and will advance only that which you wish to believe. Now! Considering that your statement as to Christian belief in hell has been reduced to rubble by the mere mention of Nag Hammadi, I am going to complicate life for you even further and take you back thousands of years prior to the nag Hammadi text and tell you that the Egyptians spoke of a fiery underworld.
Who said I was wishing to use the Nag Hammadi to prove something which I don't even subscribe to, in the first place?
You asked no such thing.
All I did was ask if that's what you were referring to.
I see, you just expect that whatever you wish to say is to be taken as fact, such as: Do you see what I'm saying, now? He died for a world that had not even one believer in what He was about to do. It is not correct to say He only died for believers, when there was no such thing at the time. The world did not know, did not believe, but yet He gave Himself for the world, anyway. There is no proof that he died for anyone, yet you offer this non-provable tidbit based on what you hold to be true, and not what mankind holds to be true.
#1 I am not required to prove anything to you, in the area of things such as faith and beliefs--nor would I expect anyone else to prove something that is unprovable in the sense of what mankind considers 'proof’
No, I have not followed all of your posts, just as I have followed no one else’s, and if I have accused you of being or assumed you to be a Christian, I apologize to you, and if I have not, then you must apologize to me for leaping to conclusions.
#2 My faith is not something that fits neatly into the cloistered suppression which most call the 'christian faith.' Obviously you have not taken note of my statements elsewhere on this board that I am not a 'christian.' To assume anyone who believes in Messiah is a christian is only testament to a pre-formed opinion on your part, also called a 'prejudice.'
Then please do answer to those contradictions, I have laid them out twice now. I welcome any scripture; apocrypha; heretical text you wish to offer, I know them all.
then you would find yourself open to a plethora of contradictions that you would not wish to be met with.
I have no problem with opening myself up to anything you might throw at me--as long as you're not accusing me of having ideologies which I do not actually subscribe to. I can meet any perceived contradictions with logical exposition based solely in the canonized scriptures--which would clearly demonstrate there is no contradiction in what I hold to be true in regard to what the bible says. Not just support of my own chosen opinions, but support of my understandings of what the bible teaches, which can be easily seen when the veils of personal beliefs are set aside.
You have not asked anything of the sort, refer the above and any and all posts as made by yourself which is delivered as an argument for your case.
I am not masking a 'personal claim' as one that is 'universal thinking.' I am saying that what I understand to be true,
I can back my claims, and I have broadly offered to you the opportunity to show just what you know, but instead you mince words. So I refer you back to my original claim to you about DSS, and if and when you decide you wish to challenge me on that, I will show you that your statement was…wrong!
By the same token, what's the difference between you saying that, because the majority of people may not have come to this understanding that I have, that it is therefore not valid--according to your own thinking?
Yes! You cannot argue that which you have no knowledge of. And as for your death sequence, it means nothing in the grand scheme of the living, doesn’t it?
Does the absence of a certain knowledge or experience that one person has, but that another does not, preclude the possibility of it being an inevitability?
Don’t be too sure of anything, I might very well be Samuel resurrect.
I'm pretty sure that you are not yet able to understand what I mean when I say that my perspective on things is not typical of most of the population at this present time--I see the world from a slightly broader angle than most people do
True enough! Yet my 20.20 proof is obviously different to yours.
How do I know? I just do. Proof only comes with the sight. That's just the way it is.
Originally posted by queenannie38
Originally posted by SomewhereinBetween
And this has what exactly to do with supporting your initial claim of?
Christian teachings are often a muddle in the midst of those seeking to overcome something which all forms of that religion inherently deny--which is duality. And duality is directly related the concept which has been deformed into legalism--centered around man's idea of what 'sin' is.No ma'am, you wrote those puzzling statements, you explain 'em.
We are all born forsaking Jesus--none of us are born free of 'sin'--we are born to a world in which God is not apparent to our limited perception.
Figure it out--I can't do it for you.
If you really want to understand what I mean, you can. If you just want to debate for the sake of promoting differing points of view simply because they differ, I'm not interested. I don't need to debate my point in order to substantiate it or disprove it, in my own understanding. I've done that, at great length, long before this thread in regard to this subject. I started this thread for that purpose, for sure--but not for myself.
I have no idea who this 'brother" of yours is. If it is me, then understand that in order to believe in Jesus, one must believe that he was as it is said that he was. I do not believe what is said. Which means that whatever is attributed to having been said by him is inconsequential.
Originally posted by randman
You are onto something, but err in believing hell does not exist. Jesus said it does!
Yes plenty of bad stuff happens, and man is narcissistic enough to believe that when he does right, he does so because he follows the path of god, but when he does wrong, it is the devils fault. In short, man does nothing of his own accord.
Moreover, plenty of bad stuff happens here. One thing we know about reality is that bad stuff happens, and therefore God allows it to happen. The idea hell is not there because God is so good is just theologically inconsistent with reality and the Bible.
Paul? You mean the Roman killer who had a dream? We all have dreams.
This is part of Paul's gospel and most preachers and Christians do not grasp it.
I doubt that you can.
But the error is to think hell cannot be real and that purpose be fully accomplished at the same time. I could explain it,...
Indeed it does--but not as an eternal place of fiery torture--only as the state of death--temporary for all, in the long run.
Originally posted by randman
You are onto something, but err in believing hell does not exist. Jesus said it does!
It's not that God is 'so good'--it is more precisely, that only He is good, and even the evil He does to man is, in the end, for man's own good. That would be, primarily, physical death. We view it as something to dread, but without death, there could be no life. Death is the doorway to life.
The idea hell is not there because God is so good is just theologically inconsistent with reality and the Bible.
Originally posted by Forgiven
To say that hell doesn't exist and that all will be saved would be to disregard the essence of free will.
At the time of the crucifixion, how many believers were there? None. Zero. Zip. Zilch. Nada.
Originally posted by BostonBill99
At the time of the crucifixion, how many believers were there? None. Zero. Zip. Zilch. Nada.
Wrong!
Lazarus was a believer. So was his family as they watched him walk from the tomb.
All the Apostles were believers (Matthew 14)
Blessed Mother Mary was a believer.
The Centurian was a believer (Matthew 8)
Joseph of Arimathea was a believer.
The crowds of people who were healed, and even the evil spirits were believers (Mark 3.11)
Sorry...I don't buy your diatribe
Because it's going nowhere and there is no obvious objective related to the intended topic of this thread--other than what seems very much like your desire to take an off-shoot comment between me and another poster and run with it--into an oblivion of babble which already hurts my head. And since I'm not a dingbat--thinking doesn't hurt my head, but pointless illogical debates do.
Originally posted by SomewhereinBetween
What exactly is circular about it, save for your assertion that it is?
Originally posted by queenannie38No, it would seem your preference lies in attempting to 'compound the path' by engaging in circular arguments and assumptions.
Originally posted by jfdarby
No, Hell's doors are not open Yet (So No Hell)
Reference:Dictionary.com
Figuratively:
- Based on or making use of figures of speech; metaphorical: figurative language.
- Containing many figures of speech; ornate.
- Represented by a figure or resemblance; symbolic or emblematic.
- Of or relating to artistic representation by means of animal or human figures.
Wrong.
Remember that Hell was first made for 1 person (Right/ Wrong)
Not quite.
Everyone that died in Sin will be Judge after Satan is judge and there body's and soul's will be put back together and they will get on their last one way flight to Hell. (With doors wide open)