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originally posted by: Astyanax
Yes, this is very a likely interim narrative. It won't be sustainable for long, especially not in Britain once the Gulf Stream starts to misbehave.
originally posted by: Astyanax
Oh dear, another 'climate change isn't happening' post.
originally posted by: Astyanax
Please address the thread topic, or else don't post at all. Are there no moderators willing to help keep this thread on topic?
Do you have a problem with the fact that the climate has already changed, that some of those changes are cyclical but that those cycles have been exaggerated and exacerbated by human activity?
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For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander into myths. ⎻ 2 Tim 4:3⎻4
But understand this, that in the last days there will come times of stress. For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman, implacable, slanderers, profligates, fierce, haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding the form of religion but denying the power of it. Avoid such people.
Is it not true that the dominant religious organizations have made it a practice to consort with political rulers for power and material gain, though this has resulted in suffering for the common people? Is it not also true that their higher clergy live in luxury, even though many of the people to whom they should minister may be impoverished?
Source: Babylon the Great (Reasoning From the Scriptures)
... In time, Babylonish religious beliefs and practices spread to many lands. So Babylon the Great became a fitting name for false religion as a whole.
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Ancient Babylonian religious concepts and practices are found in religions worldwide
“Egypt, Persia, and Greece felt the influence of the Babylonian religion . . . The strong admixture of Semitic elements both in early Greek mythology and in Grecian cults is now so generally admitted by scholars as to require no further comment. These Semitic elements are to a large extent more specifically Babylonian.”—The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., pp. 699, 700.
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REJECT MYTHS, STICK TO THE TRUTH
What can we conclude from this brief review of myths that are still taught by many churches? These “tales [Greek, myʹthos] artfully spun” cannot rival the simple and comforting truths of the Bible.—2 Peter 1:16, The New English Bible.
Therefore, with an open mind, do not hesitate to compare with God’s Word—the source of truth—what you have been taught. (John 17:17) Then, this promise will prove true in your case: “You will know the truth, and the truth will set you free.”—John 8:32.
Understanding must be based on knowledge, and works with knowledge, though it is itself more than mere knowledge. The extent and worth of one’s understanding is measurably affected by the quantity and quality of one’s knowledge. Knowledge is acquaintance with facts, and the greatest and most fundamental fact is God, his existence, his invincible purpose, his ways. Understanding enables the person to relate the knowledge he acquires to God’s purpose and standards and thereby assess or evaluate such knowledge. The “understanding heart is one that searches for knowledge”; it is not satisfied with a mere superficial view but seeks to get the full picture. (Prov. 15:14) Knowledge must become ‘pleasant to one’s very soul’ if discernment is to safeguard one from perversion and deception.—Prov. 2:10, 11; 18:15.
Proverbs 1:1-6 shows that the “man of understanding is the one who acquires skillful direction, to understand a proverb and a puzzling saying, the words of wise persons and their riddles.” These must not be things said merely to pass the time away in idle conversation, for wise persons would not customarily waste time in such manner, but must refer to instruction, questions and problems that discipline and train the mind and heart in right principles, thereby equipping the learner for wise action in the future. (Compare Psalm 49:3, 4.) Knowledge and understanding together bring wisdom, which is the “prime thing,” the ability to bring a fund of knowledge and keen understanding to bear on problems with successful results. (Prov. 4:7) The person who is rightly motivated seeks understanding, not out of mere curiosity or to exalt himself, but for the very purpose of acting in wisdom; ‘wisdom is before his face.’ (Prov. 17:24) He is not like those in the apostle Paul’s day who assumed to be teachers of others but were “puffed up with pride, not understanding anything,” unwisely letting themselves become “mentally diseased over questionings and debates about words,” things that produce disunity and a host of bad results.—1 Tim. 6:3-5; see KNOWLEDGE; WISDOM.
THE two men facing each other could scarcely have been more dissimilar. One was a politician who was cynical, ambitious, wealthy, ready to do anything to advance his own career. The other was a teacher who spurned wealth and prestige and was prepared to sacrifice his life to save the lives of others. Needless to say, these two men did not see eye to eye! On one matter in particular, they disagreed absolutely—the matter of truth.
The men were Pontius Pilate and Jesus Christ. Jesus was standing before Pilate as a condemned criminal. Why? Jesus explained that the reason for this—indeed, the very reason that he had come to the earth and undertaken his ministry—came down to one thing: truth. “For this I have been born, and for this I have come into the world,” he said, “that I should bear witness to the truth.”—John 18:37.
Pilate’s reply was a memorable question: “What is truth?” (John 18:38) Did he really want an answer? Probably not. Jesus was the kind of man who could answer any question asked of him in sincerity, but he did not answer Pilate. And the Bible says that after asking his question, Pilate walked straight out of the audience chamber. The Roman governor likely asked the question in cynical disbelief, as if to say, “Truth? What is that? There is no such thing!”* [ According to Bible scholar R. C. H. Lenski, Pilate’s “tone is that of an indifferent worldling who by his question intends to say that anything in the nature of religious truth is a useless speculation.”]
Pilate’s skeptical view of truth is not uncommon today. Many believe that truth is relative—in other words, that what is true to one person may be untrue to another, so that both may be “right.” This belief is so widespread that there is a word for it—“relativism.” Is this how you view the matter of truth? If so, is it possible that you have adopted this view without thoroughly questioning it? Even if you have not, do you know how much this philosophy affects your life?
An Assault on Truth
Pontius Pilate was hardly the first person to question the idea of absolute truth. Some ancient Greek philosophers made the teaching of such doubts virtually their life’s work! Five centuries before Pilate, Parmenides (who has been considered the father of European metaphysics) held that real knowledge was unattainable. Democritus, hailed as “the greatest of ancient philosophers,” asserted: “Truth is buried deep. . . . We know nothing for certain.” Perhaps the most revered of them all, Socrates, said that all that he really knew was that he knew nothing.
This assault on the idea that truth can be known has continued down to our day. Some philosophers, for instance, say that since knowledge reaches us through our senses, which can be deceived, no knowledge is verifiably true. French philosopher and mathematician René Descartes decided to examine all the things he thought he knew for certain. He discarded all but one truth that he deemed incontrovertible: “Cogito ergo sum,” or, “I think, therefore I am.”
A Culture of Relativism
Relativism is not limited to philosophers. It is taught by religious leaders, indoctrinated in schools, and spread by the media. Episcopal bishop John S. Spong said a few years ago: “We must . . . move from thinking we have the truth and others must come to our point of view to the realization that ultimate truth is beyond the grasp of all of us.” Spong’s relativism, like that of so many clergymen today, is quick to drop the Bible’s moral teachings in favor of a philosophy of “to each his own.” For example, in an effort to make homosexuals feel more “comfortable” in the Episcopal Church, Spong wrote a book claiming that the apostle Paul was a homosexual!
In many lands the school systems seem to engender a similar type of thinking. Allan Bloom wrote in his book The Closing of the American Mind: “There is one thing a professor can be absolutely certain of: almost every student entering the university believes, or says he believes, that truth is relative.” Bloom found that if he challenged his students’ conviction on this matter, they would react with astonishment, “as though he were calling into question 2 + 2 = 4.”
The same thinking is promoted in countless other ways. For instance, TV and newspaper reporters often seem more interested in entertaining their viewers than in getting at the truth of a story. Some news programs have even doctored or faked film footage in order to make it appear more dramatic. And in entertainment a stronger attack is mounted on truth. The values and moral truths that our parents and grandparents lived by are widely viewed as obsolete and are often held up to outright ridicule.
Of course, some might argue that much of this relativism represents open-mindedness and therefore has a positive impact on human society. Does it really, though? And what about its impact on you? Do you believe that truth is relative or nonexistent? If so, searching for it may strike you as a waste of time. Such an outlook will affect your future.
originally posted by: whereislogic
a reply to: Astyanax
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In the video above they use the term "unique", but is it really?
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Purple and reddish purple are often referred to in the Scriptures, although there are no distinctions drawn between the many varieties of purple shades produced by the different dyes or dye methods used. (Ex 25:4; Nu 4:13; Eze 27:7, 16; Da 5:7, 29; Mr 15:17, 20; Lu 16:19; Re 17:4) Because of its costliness, this color often was associated with or symbolized riches, honor, and royal majesty.
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Scarlet, a red of brilliant hue, is found in references to cord or thread, cloth and apparel; also to sin. (Ge 38:28, 30; Nu 4:8; Jos 2:18; Jer 4:30; Mt 27:28; Isa 1:18) “The wild beast” described at Revelation 17 is scarlet colored (vs 3), distinguishing it from “the wild beast” of chapter 13. The harlot sitting on the scarlet-colored beast is arrayed in purple and scarlet. (Re 17:3-5) The vision thus pictorially symbolizes the royal claims of the “beast” and the luxury and royalty enjoyed by the woman riding it.
Did you know Isaac Newton took a lot of interest in the prophecies recorded in the books of Daniel and Revelation?
Newton also believed that mainstream Roman Catholicism, Anglicanism and Calvinism were heretical and corrupt. He thought that the Holy Trinity, one of the main doctrines of orthodox Christianity, wasn't in line with the beginnings of early Christianity. He was influenced in this regard by an obscure theological notion called Arianism.
Arianism states that Jesus, while created by God, was not divine... Critics have said that it encourages polytheism, since it casts Jesus as less than divine but still deserving of worship.
The Council of Nicaea attempted to do away with Arianism by proclaiming Jesus' divinity and the sanctity of the Holy Trinity. It didn't survive much beyond the 7th century, except in altered form and in the occasional adherent, such as Newton.
originally posted by: Astyanax
a reply to: whereislogic
Thank you again for your contribution. I confess that I didn't do more than skim over your last three posts, but from them I absorbed the following:
1. You are very interested in prophecies, particularly those in the Book of Revelation. [whereislogic: correct]
2. Like many non-Lutheran Protestants, you believe that the Whore of Babylon is the Roman Catholic Church. [not correct, this can happen when you skim over my comment, but I did spell it out, below the first video, and you can see it from the rest of the videos, which include examples from Islam and Buddhism, also part of Babylon the Great. I also quoted from the page about Babylon the Great in the book Reasoning from the Scriptures which identifies Babylon the Great, i.e. the woman who has that name on her forehead, as all of false religion, every last one of them, including scientism to name a less obvious one.]
3. The word 'agnostic' affects you the way the sound of a trumpet affects a war-horse. [not correct, otherwise my comment would have started with that subject, I added those remarks later. More of a bonus 'heads up'.]
Woe to those who say that good is bad and bad is good
originally posted by: Astyanax
a reply to: whereislogic
Did you know that Isaac Newton was a believer in the Arian Heresy?
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The New Encyclopædia Britannica calls Clovis’ conversion to the Catholic faith “a decisive moment in the history of western Europe.” Why was this pagan king’s conversion so important? The significance lies in the fact that Clovis chose Catholicism as opposed to Arianism.
The Arian Controversy
About 320 C.E., Arius, a priest in Alexandria, Egypt, began to spread radical ideas concerning the Trinity. Arius denied that the Son was of the same essence, or substance, as the Father. The Son could not be God or equal to the Father, since he had a beginning. (Colossians 1:15) As for the holy spirit, Arius believed that it was a person but that it was inferior to both the Father and the Son. This teaching, which gained wide popularity, roused fierce opposition within the church. In 325 C.E., at the Council of Nicea, Arius was exiled and his teachings were condemned.*
However, this did not end the controversy. The doctrinal crisis went on for some 60 years, with successive emperors siding with one party or the other. Finally, in 392 C.E., Emperor Theodosius I made orthodox Catholicism with its Trinity doctrine the State religion of the Roman Empire. In the meantime the Goths had been converted to Arianism by Ulfilas, a Germanic bishop. Other Germanic tribes were quick to adopt this form of “Christianity.”#
By the time of Clovis, the Catholic Church in Gaul was in crisis. The Arian Visigoths had been trying to suppress Catholicism by refusing to allow bishops who died to be replaced. Furthermore, the church was in the throes of two papal schisms, with priests from opposing factions killing one another in Rome. Adding to this confusion, some Catholic writers had put forward the idea that the year 500 C.E. would mark the end of the world. Thus, the conversion of the Frankish conqueror to Catholicism was seen as an auspicious event, heralding “the new millennium of the saints.”
But what were Clovis’ motives? While religious motivations cannot be ruled out, he certainly had political goals in mind. By choosing Catholicism, Clovis gained favor with the predominantly Catholic Gallo-Roman population and the support of the influential church hierarchy. This gave him a decided advantage over his political rivals. The New Encyclopædia Britannica notes that “his conquest of Gaul became a war of liberation from the yoke of the hated Arian heretics.”
Who Was the Real Clovis?
In the run-up to the 1996 commemoration, the archbishop of Reims, Gérard Defois, described Clovis as “the symbol of a well-thought-out and responsible conversion.” However, French historian Ernest Lavisse commented: “The conversion of Clovis in no way changed his character; the gentle and peaceful moral of the Gospel did not touch his heart.” Another historian declared: “Instead of Odin [a Norse god], he invoked Christ and remained the same.” Reminiscent of the conduct of Constantine after his so-called conversion to Christianity, Clovis set out to consolidate his rulership by systematically killing off all rivals to the throne. He exterminated “all his relatives to the sixth degree.”
After Clovis died, a process of mythmaking began that would turn him from a cruel warrior into a reputed saint. Gregory of Tours’ account, written almost a century later, is viewed as a conscious effort to identify Clovis with Constantine, the first Roman emperor to accept “Christianity.” And by making Clovis 30 years old at his baptism, Gregory seems to be trying to establish a comparison with Christ.—Luke 3:23.
This process was continued in the ninth century by Hincmar, bishop of Reims. At a time when cathedrals were vying for pilgrims, the biography he wrote about his predecessor, “Saint” Remigius, likely was intended to increase the renown of his church and to enrich it. In his account, a white dove brought a vial of oil to anoint Clovis at his baptism—clearly a reference to Jesus’ anointing with holy spirit. (Matthew 3:16) Hincmar thereby established a link between Clovis, Reims, and the monarchy and gave credence to the idea that Clovis was the Lord’s anointed.
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The Trinity Controversy
In the early centuries of our Common Era there was “an astonishing plurality of views and formulations” regarding the Trinity. Historian J. N. D. Kelly, himself a Trinitarian, admits that the earliest church fathers were all firm monotheists. He writes: “The evidence to be collected from the Apostolic Fathers is meagre, and tantalizingly inconclusive. . . . Of a doctrine of the Trinity in the strict sense there is of course no sign.”—Early Christian Doctrines.
True, such second-century “fathers” as Ignatius of Antioch and Irenaeus of Lyons expressed ideas that could be interpreted, at the most, as belief in a two-in-one God made up of the Father and the Son. But Kelly states: “What the Apologists had to say about the Holy Spirit was much more meagre . . . [They] appear to have been extremely vague as to the exact status and role of the Spirit. . . . There can be no doubt that the Apologists’ thought was highly confused; they were very far from having worked the threefold pattern of the Church’s faith into a coherent scheme.”
Those who held that there is only one God, the Father, of whom Jesus is the Son, came to be called Unitarians. We read: “The Trinitarians and the Unitarians continued to confront each other, the latter at the beginning of the 3rd century still forming the large majority.” (Encyclopædia Britannica, 11th edition) But as time went by and church fathers became increasingly influenced by a new form of Plato’s philosophy (Neoplatonism), the Trinitarians gained ground. Third-century Neoplatonic philosophy, with its complicated theories of substance or essence, seemingly enabled them to reconcile the irreconcilable—to make a threefold God appear like one God. By philosophical reasoning they claimed that three persons could be one while retaining their individuality!
The Arian Controversy
The Trinity controversy came to a head at the beginning of the fourth century C.E. The main protagonists were three philosopher-theologians from Alexandria, Egypt. On the one side was Arius, with Alexander and Athanasius on the other. Arius denied that the Son was of the same essence, or substance, as the Father. He held the Son to be really a son, who therefore had a beginning. Arius believed the Holy Spirit was a person, but not of the same substance as the Father or the Son and in fact inferior to both. He did speak of a “Triad,” or “Trinity,” but considered it to be composed of unequal persons, of whom only the Father was uncreated. [whereislogic: I do not remember Newton writing that the holy spirit is a person, or writing anything in support of a "Triad" or "Trinity" once he figured out that doctrine was false.]
Alexander and Athanasius, on the other hand, maintained that the three persons of the Godhead were of the same substance and, therefore, were not three Gods but one. Athanasius accused Arius of reintroducing polytheism by separating the three persons.
The head of the Roman Empire at that time was Constantine, who was anxious to use apostate Christianity as “cement” to consolidate his shaky empire. For him, this theological controversy was counterproductive. He called the Trinity quarrel a “fight over trifling and foolish verbal differences.” Having failed to reconcile the two opposing parties by a special letter sent to Alexandria in 324 C.E., Constantine summoned a general church council to settle the matter either way. At this First Ecumenical Council held at Nicaea, Asia Minor, in 325 C.E., the assembled bishops eventually came out in favor of Alexander and Athanasius. They adopted the Trinitarian Nicene Creed, which, with alterations believed to have been made in 381 C.E., is subscribed to up to the present day by the Roman Catholic Church, Eastern Orthodox Church and most Protestant churches. Thus it was that Christendom came to worship a mysterious, incomprehensible, three-in-one “unknown God.”
Far-Reaching Consequences
The Trinity controversy did not end at Nicaea. Arianism (which was not true Christianity) made several comebacks over the years. The German tribes that invaded the declining Roman Empire professed Arian “Christianity” and took it into much of Europe and North Africa, where it continued to flourish until well into the sixth century C.E., and even longer in some areas.
The Trinity doctrine divided Christendom for centuries. At various ecumenical councils, theologians philosophized on the precise nature and role of the Son and on whether the Holy Spirit proceeded from the Father alone or from the Father and the Son. All these wranglings merely confused the notion of God in the minds of people.
The Trinity doctrine has, in fact, so confused the minds of many members of Christendom’s churches that their faith in God is shaky, if not completely shaken. But what about you? Do you wonder what the Scriptures really say about the Father, the Son and the holy spirit? These matters will be discussed fully in the next two issues of The Watchtower.
“The evidence to be collected from the Apostolic Fathers is meagre, and tantalizingly inconclusive. . . . Of a doctrine of the Trinity in the strict sense there is of course no sign.”—Oxford Professor J. N. D. Kelly
“The Christian Bible, including the New Testament, has no trinitarian statements or speculations concerning a trinitary deity.”—Encyclopædia Britannica
“Perhaps recollection of the many triads of the surrounding polytheistic world contributed to the formation of these threefold formulae.”—Theological Dictionary of the New Testament
originally posted by: whereislogic
In order to truly "know" that (and understand it, having made sure of it according to the advice at 1 Thess 5:21 which I quoted before), I would first have to see evidence from Newton's own writings that he believed all the same things that Arius taught, including the following bolded errors (the part you decided to quote from that Trinitarian source does not include any of Newton's writings, let alone a demonstration of that, remember, "all the same things that Arian taught" concerning what became known as Arianism, which was not true Christianity):
In order to truly "know" that (and understand it, having made sure of it according to the advice at 1 Thess 5:21 which I quoted before), I would first have to see evidence from Newton's own writings that he believed all the same things that Arian taught
originally posted by: Astyanax
Now, it seems, the prediction is coming true. A number of ‘wellness influencers’ on the internet have begun claiming that the ‘elite’ are causing weather- and climate-related disasters to make people believe in climate change.