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As Earth rotates, it wobbles slightly upon its axis, like a slightly off-center spinning toy top. This wobble is due to tidal forces caused by the gravitational influences of the Sun and Moon that cause Earth to bulge at the equator, affecting its rotation. The trend in the direction of this wobble relative to the fixed positions of stars is known as axial precession. The cycle of axial precession spans about 25,771.5 years.
Apsidal precession changes the orientation of Earth's orbit relative to the elliptical plane. The combined effects of axial and apsidal precession result in an overall precession cycle spanning about 23,000 years on average.
originally posted by: Degradation33
a reply to: Degradation33
Addendum:
I also feel the rise of superstition was partly related to this loss of abundance at the end of the wet period. I'd imagine rain spirits became something very common to do rituals for.
It would be traumatic to have this vast area of lush abundance become uninhabitable rather quickly. No wonder they were extremely spiritual by the time of Old Egypt.
originally posted by: Degradation33
a reply to: Degradation33
Addendum:
I also feel the rise of superstition was partly related to this loss of abundance at the end of the wet period. I'd imagine rain spirits became something very common to do rituals for.
It would be traumatic to have this vast area of lush abundance become uninhabitable rather quickly. No wonder they were extremely spiritual by the time of Old Egypt.
originally posted by: Degradation33
a reply to: Byrd
Yeah, that was a late thought. Additional comment. Probably should have left it out. Sorta ruined the first one.
Let me tweak that a bit.
Superstitions may have formed around resources.
The root of superstition being the genetic memory and teachings of thousands of years of ancestors using hunting charms and shamanism to fulfill their needs.
There were ingrained reasons why there were heavy superstitions in early civilizations. And these were often influenced by the scarcity of resource.
Can sorta save that Comment.
originally posted by: anonentity
a reply to: Degradation33
You seem to have forgotten that Globekli tepi, which was ten thousand years back. civilization must have been well established for the skills required to make the place. Some races of humans could have been well-civilized, and the rest doing a bit of hunter-gathering. Even today some tribes in the Amazon have never seen anything else but arboreal life, who would rather kill an invader in the forest than co-exist. We are the aliens to them. So no one knows for certain.
originally posted by: BlueJacket
a reply to: Harte
So what in your mind supports the formation of a massive cultural development, complete with art of a highly stylized form requiring coordinated effort, not to mention hoisting massive stones, if not “civilization ?” Gobekli Tepi surely represents the effort of a civilization
originally posted by: BlueJacket
a reply to: Byrd
Where I appreciate your statements, what occurred at Gobekli Tepi is vast and the development of art to that degree, and particularly skill required implies something deeper than a loose cultural association. A protected artisan class that isn’t required to acquire food etc… that can produce acres of a coordinated effort, like that requires a shared system of measurement and a host of other systems. It takes generations of close cultural exchange to evolve high level artisans capable of the feats we are discussing.
Given the extreme point in the timeline, wouldn’t it be a fair supposition that the civilization is equally well hidden by time and nature, but quite likely it isn’t appreciated by virtue of an unrecognized context?
I suppose I’m arguing the losing side of a semantic argument, but I consider Cahokia another likely candidate for a broader definition for civilization.
originally posted by: Kammlersgrdaughter77
I agree that climate changed and forced changes in behavior that led to the rise of new civilizations, but I think evidence clearly points to a pole shift every 12-13,000 years as the main cause. The Sahara was lush and green until the last pole shift almost 13,000 years ago; then Earth's surface re-oriented. Africa and the Middle East, near a pivot point, didn't change latitude a lot, but the planetary changes altered currents at sea and in the air and the rains slowed down. After a few thousand years the North American ice cap, which had been centered on the Hudson Bay North Pole, completed melted in North America's new range of latitude. The end of the frigid meltwater in the North Atlantic triggered more climate changes and now the Sahara really turned into a desert. After that I agree with OP's premise in general, except that Egyptians tried to rebuild in the ruins of a previous great civilization from before the pole shift and could not duplicate their craftsmanship with equal skill.
originally posted by: ARM1986
Civilisation was born to keep the food supply concentrated, but whose?
originally posted by: Degradation33
a reply to: Byrd
Yeah, that was a late thought. Additional comment. Probably should have left it out. Sorta ruined the first one.
Let me tweak that a bit.
Superstitions may have formed around resources.
The root of superstition being the genetic memory and teachings of thousands of years of ancestors using hunting charms and shamanism to fulfill their needs.
There were ingrained reasons why there were heavy superstitions in early civilizations. And these were often influenced by the scarcity of resource.
Can sorta save that Comment.
A lot of what superstition achieves is to randomize things. If you always go and hunt in the area where you think there will be the most game, you'll deplete that area of game.
But if you use some kind of ritual to randomize your hunting behavior, you'll spread your hunting efforts out enough to cover the whole area over time, letting the game replenish from areas you leave alone for a while.
Because of that, societies that practice superstition survive longer.
Bicameral mentality is a hypothesis introduced by Julian Jaynes who argued human ancestors as late as the ancient Greeks did not consider emotions and desires as stemming from their own minds but as the consequences of actions of gods external to themselves.
The wobble of the axis was the main catalyst for the seasonal nomadic pastoral to civilized commercial society switch.