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originally posted by: Creep Thumper
a reply to: Mahogany
We're getting dumber because we're teaching all that gender racial crap instead of reading, writing and arithmetic.
originally posted by: karl 12
a reply to: Mahogany
Hopefully they're not going to start forcefully sterilising people (again).
Author Stephen Murdoch describes how IQ testing was used as justification for eugenics programs in Nazi Germany and the United States.
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originally posted by: ketsuko
They don't want us smart. They want us dumb. It's less embarrassing to them that way.
originally posted by: GENERAL EYES
I took an online IQ test once.
It was pretty stupid.
originally posted by: ketsuko
a reply to: Mahogany
Sorry, I was going to care, and then I got pinged by about 10 notifications on my phone ...
Seriously, you want to know why we're dumb? We have no attention span. You want to know why we have no attention span? See above.
originally posted by: ketsuko
a reply to: Mahogany
Sorry, I was going to care, and then I got pinged by about 10 notifications on my phone ...
Seriously, you want to know why we're dumb? We have no attention span. You want to know why we have no attention span? See above.
originally posted by: nickyw
really not shocking as we have pivoted back to received faith as guiding principles which sees the learned refuse to question faith and reject the basics then what is taught doesn't advance anything.. ...
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As soon as modern science was born in the 17th century, ... Spectacular scientific breakthroughs enveloped science in a halo of infallibility and authority, producing scientism, a religion in itself, a sacred cow. ...
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Villains Darken the Path
Pseudosciences also flourished, like villains whose incorrect theories stood in the way of genuine scientific advancement. ...
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So although villains, the phlogiston theory and alchemy were not without redeeming value. Not so, however, the human villains who because of religious persuasion fostered antiscientific attitudes. ...
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... Less than a hundred years later, Italian astronomer Galileo Galilei through telescopes made observations that convinced him that the Copernican hypothesis of an earth revolving around the sun was indeed true. But the Catholic Church rejected Galileo’s views as heretical and forced him to recant.
Religious errors had caused church theologians to deny scientific truth. Not until almost 360 years later did the church clear Galileo. L’Osservatore Romano, in its weekly edition of November 4, 1992, acknowledged “subjective error of judgement” in the case against Galileo.
Villains Still Exist
Likewise, in this 20th century, the religions of Christendom display a similar disrespect for truth. This they do by giving preference to unproved scientific theories in the face of truth, both scientific and religious. The best example is the unprovable theory of evolution, basically the illegitimate offspring of seriously flawed scientific “knowledge” and false religious teachings.* [*: One such teaching is the Fundamentalist idea that the creation “week” mentioned in Genesis is a series of literal 24-hour days. The Bible indicates they were in reality periods amounting to many thousands of years.]
Charles Darwin published his book On the Origin of Species by Means of Natural Selection on November 24, 1859. But the idea of evolution actually stems from pre-Christian times. For example, Greek philosopher Aristotle pictured man at the top of a line evolving from lower animal life.
At first, clergymen rejected Darwin’s theory, but The Book of Popular Science notes: “Evolution [later] became something more than a scientific theory . . . It became a battle cry and even a philosophy.” The idea of survival of the fittest appealed to people striving to get to the top of the ladder.
Clergy resistance soon withered. The Encyclopedia of Religion says that “Darwin’s theory of evolution achieved not merely acceptance but resounding acclaim,” and that “by the time of his death in 1883, most thoughtful and articulate clergy had worked their way to the conclusion that evolution was wholly compatible with an enlightened understanding of scripture.”
This despite the following admission by The Book of Popular Science: “Even the firmest supporters of the doctrine of organic evolution had to concede that there were glaring inaccuracies and gaps in Darwin’s original theory.” Saying that “much of Darwin’s original theory has been revamped or discarded,” the book nevertheless says that evolution’s “influence upon almost every field of human activity has been very great. History, archaeology and ethnology have undergone profound changes because of the theory.”
Today, many thoughtful scientists seriously question the theory of evolution. Sir Fred Hoyle, founder of the Cambridge Institute of Theoretical Astronomy and associate member of the American National Academy of Sciences, wrote some ten years ago: “Personally, I have little doubt that scientific historians of the future will find it mysterious that a theory which could be seen to be unworkable came to be so widely believed.”
Striking as it does at the very basis of human existence, evolution robs the Creator of his due. It also belies its claim to be scientific and does no credit to mankind’s ongoing search for scientific truth. Karl Marx was glad to embrace evolution and ‘survival of the fittest’ to bolster the rise of Communism. But evolution is a villain of the vilest kind.
Who Are the Victims?
Anyone misled into believing pseudoscientific theories becomes a victim. But even believing scientific truths poses a danger. The spectacular scientific advances resulting from the scientific revolution deceived many into believing that now nothing was beyond reach.
This belief was intensified as scientific progress continued to erode the antiscientific attitude false religion had once fostered. Commerce and politics began recognizing science as a powerful tool to be used in achieving their goals, be it monetary reward or consolidation of political power.
Clearly stated, science was slowly developing into a god, giving rise to scientism. Webster’s Ninth New Collegiate Dictionary defines this as “an exaggerated trust in the efficacy of the methods of natural science applied to all areas of investigation.”
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Knowledge (gno'sis) is put in a very favorable light in the Christian Greek Scriptures. However, not all that men may call “knowledge” is to be sought, because philosophies and views exist that are “falsely called ‘knowledge.’” (1Ti 6:20) ...
... Thus Paul wrote about some who were learning (taking in knowledge) “yet never able to come to an accurate knowledge [...] of truth.” (2Ti 3:6, 7)
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“EVOLUTION is a fact.” This is the standard confession of faith that assures the scientific community of your orthodoxy. And for public consumption, the claim is often added: ‘It has been proved so often that there is no longer a need to repeat the proof.’ Very convenient, especially since the evolutionist has no proof to repeat. Yet, for years the statement has been made again and again, like some mystical chant: “Evolution is a fact.”
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Evolutionists say: ‘Evolution is a fact; God is a myth.’ They have proof for neither, but prejudice needs no proof.
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Molecular biologist Michael Denton writes in Evolution: A Theory in Crisis, page 250: “Molecular biology has shown that even the simplest of all living systems on earth today, bacterial cells, are exceedingly complex objects. Although the tiniest bacterial cells are incredibly small, weighing less than [one trillionth of a gram], each is in effect a veritable micro-miniaturized factory containing thousands of exquisitely designed pieces of intricate molecular machinery, made up altogether of one hundred thousand million atoms, far more complicated than any machine built by man and absolutely without parallel in the non-living world.
Demonstrating his adherence to scientism, its adherents having a tendency to conflate philosophical naturalism with science and methodological naturalism (the same philosophy) with the scientific method.
“Molecular biology has also shown that the basic design of the cell system is essentially the same in all living systems on earth from bacteria to mammals. In all organisms the roles of DNA, mRNA and protein are identical. The meaning of the genetic code is also virtually identical in all cells. The size, structure and component design of the protein synthetic machinery is practically the same in all cells. In terms of their basic biochemical design, therefore no living system can be thought of as being primitive or ancestral with respect to any other system, nor is there the slightest empirical hint of an evolutionary sequence among all the incredibly diverse cells on earth.”
George Greenstein acknowledges all this intelligence involved in the earth’s structure. In his book The Symbiotic Universe, he speaks of the mysterious and incredible series of coincidences that are beyond explaining, coincidences without which life on earth would be impossible. The following statements, appearing throughout pages 21-8, reflect his agonizing over conditions that bespeak the need for an intelligent and purposeful God:
“I believe that we are faced with a mystery—a great and profound mystery, and one of immense significance: the mystery of the habitability of the cosmos, of the fitness of the environment.” He sets out “to detail what can only seem to be an astonishing sequence of stupendous and unlikely accidents that paved the way for life’s emergence.# [Distances between stars; resonance of subatomic particles and atoms to form carbon; equal and opposite charges of electron and proton; unique and anomalous properties of water; frequencies of sunlight and absorption frequencies required for photosynthesis; the separation between sun and earth; three dimensions of space, no more, no less; and others.] There is a list of coincidences, all of them essential to our existence.” Yet “the list kept getting longer . . . So many coincidences! The more I read, the more I became convinced that such ‘coincidences’ could hardly have happened by chance.” A shattering fact for an evolutionist to face up to, as he next acknowledges:
“But as this conviction grew, something else grew as well. Even now it is difficult to express this ‘something’ in words. It was an intense revulsion, and at times it was almost physical in nature. I would positively squirm with discomfort. The very thought that the fitness of the cosmos for life might be a mystery requiring solution struck me as ludicrous, absurd. I found it difficult to entertain the notion without grimacing in disgust . . . Nor has this reaction faded over the years: I have had to struggle against it incessantly during the writing of this book. I am sure that the same reaction is at work within every other scientist, and that it is this which accounts for the widespread indifference accorded the idea at present. And more than that: I now believe that what appears as indifference in fact masks an intense antagonism.”
What antagonism? Antagonism to the thought that the explanation might lie in a purposeful Creator. As Greenstein expresses it: “As we survey all the evidence, the thought insistently arises that some supernatural agency—or, rather, Agency—must be involved. Is it possible that suddenly, without intending to, we have stumbled upon scientific proof of the existence of a Supreme Being? Was it God who stepped in and so providentially drafted the cosmos for our benefit?” But Greenstein recovers from such heretical thinking and reasserts his orthodoxy to the evolutionary religion, reciting one of their creedal dogmas: “God is not an explanation.”
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