posted on Apr, 8 2022 @ 10:45 AM
Is Christ the God of the Old Testament, the one who created us.
Old Testament god.
Isaiah 45:7 affirms that God creates darkness and disaster. It is not a creation of mankind, nor of fallen beings or Satan. The Hebrew word here that
is translated as "disaster" could also mean "wickedness", "hurt", "affliction" or "adversity". God creates these things directly. Any
argument that asserts that evil is a result of Human free will must first get over the fact that the Christian Bible states that God creates evil and
disaster itself. Not only does this God create darkness and disaster, but it actively "does" them too. For example in Job 42:11 God is described as
doing evil to Job as part of its test of Job even though Job is described as holy and blameless. In other words, the evil done by God on Job was not
the result of Job's free will. Also, his children and animals are all slaughtered too, as collateral damage1. God doesn't merely create evil and
suffering as possibilities, it actively chooses to do them itself.
"And the LORD repented of the evil which he thought to do unto his people."
Exodus 32:14
"The LORD is a man of war: the LORD is his name."
Exodus 15:3
"For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God."
Exodus 34:14
"I form the light and create darkness, I bring prosperity and create disaster; I, the LORD do all these things." (Isaiah 45:7)
Satan and God are Interchangeable
“Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.”
Psalms 139:12 (KJV)
“And no marvel; for Satan himself is transformed into an angel of light.”
2 Corinthians 11:14
As various authors copied copies of the Hebrew Scriptures, changes accumulated in the stories. Sometimes, the same story appears twice. There are even
two accounts of the Creation that contradict each other in the details. One such doubled story shows us clearly that the Old Testament God is evil,
and Satan itself is not a separate being, but is actually part of God, a face of God. There is one occasion when David took a census of his men in
order to count how many could fight in the armies of Israel. 1 Chronicles 21:2 and 2 Samuel 24:2 both contain a copy of the exact same text:
“So David said to Joab and the commanders of the troops, "Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may
know how many there are."”
1 Chronicles 21:2
“So the king said to Joab and the army commanders with him, "Go throughout the tribes of Israel from Dan to Beersheba and enroll the fighting men,
so that I may know how many there are."”
2 Samuel 24:2
What had happened is that God had a rule: That David was not allowed to 'number' Israel. But, for some reason, David went ahead and did so. As a
result, God punished them all for breaking his rule. But, it is very telling when we examine the preceding verse: Who inspired David to count
Israel's fighting men?
“Satan rose up against Israel and incited David to take a census of Israel.”
1 Chronicles 21:1
“The anger of the LORD burned against Israel, and he incited David against them, saying, "Go and take a census of Israel and Judah."”
2 Samuel 24:1
In one copy of the story, we are told Satan told David to do so. In the other, it was God. How can this be? It is because in the Old Testament, Satan
and God are the same being. Satan in the Old Testament is merely the face that God puts on when it is testing its people. "The anger of the Lord" is
Satan. Another example is 1 Timothy 1:20, where God mentions "Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to
blaspheme". Satan isn't a being that freely chose to reject God; it is a hidden part of God, that God uses as a tool so it doesn't have to sully
its own name. It was common in old religions (Hinduism, Roman religions, etc) for gods to have multiple faces, each associated with different
emotions. In the Christian Bible, Satan is God.
A similar confusion of roles happens in the Book of Job. In Job 1:8-12 Satan approaches God and asks to test Job's loyalty to God. In Job 1:11 it is
God who is asked "put forth thine hand now, and touch all that he hath, and he will curse thee to thy face". Satan's idea is that if God demolishes
Job's good life, then Job will no longer be faithful to God. But Satan can't do this itself as it is God that has the power to do evil. In the next
verse God gives that power to Satan:
“And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand.”
Job 1:12 [KJV]
So, Satan acts only when God gives it power to do so. Once again, we see that God and Satan are merely two facets of the same being. One final verse
seals this idea. Who, when it comes to the concluding of the story in chapter 42, is given the credit for bringing evil against Job? It is God
itself:
“[Job's friends and family] comforted him over all the evil that the LORD had brought upon him.”
Job 42:11 [KJV]
Other translations such as Young's Literal Translation phrase it in the same way. God and Satan are intertwined. Satan can't do anything except by
the will of God. Psalms 139:12, 1 Chronicles 21:1-2 and 2 Samuel 24:1-2, and Job 1:8-12, 42:11 all confuse good and evil, God and Satan into one
single creative force, with God being described as not only the source of evil, but as its actual instigator. God cannot be benevolent.
Adam and Eve
The immoral doctrine of original sin, where children are punished for the sins of their parents is hardly the scheme of a moral god. Adam and Eve were
punished with death, pain, suffering and caused the evil of all mankind... yet they themselves 'sinned' before they knew the difference between Good
and Evil. God must be immoral, if it punishes innocent people for sins they do not understand and could not resist.
The Crucifixion
The crucifixion makes no sense. The crucifixion did not empower God as God is omnipotent. It did not aid its understanding of Humanity, as God is
omniscient. God did not need to become Human to experience Human suffering: God already knew. God is able to judge us perfectly, because God is
perfect, just and all-knowing. The crucifixion of Jesus did not improve God's judgement of us, as God's judgement was perfect both before and after
the crucifixion. The crucifixion did not aid us, as "knowing Jesus" was not the point of the crucifixion unless God has arbitrarily condemned
everyone to hell who happened to live before the founding of Christianity. That those who lived before the time of Jesus' crucifixion are also judged
fairly by (perfect) God means that there was no actual point to it all except as a needless public relations exercise. The entire escapade seems to be
an irrational story copied from pre-Christian myths.