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A Hanukkah menorah, or hanukkiah, is a nine-branched candelabrum lit during the eight-day Jewish holiday of Hanukkah
The ninth branch holds a candle, called the shamash ("helper" or "servant"), which is used to light the other eight.
Helios, (Greek: âSunâ) in Greek religion, the sun god, sometimes called a Titan. He drove a chariot daily from east to west across the sky and sailed around the northerly stream of Ocean each night in a huge cup.
â2 cups we offer to the marzeah of Shamash,â inscription on a drinking bowl
Amos 6:7 sn Religious banquets. This refers to the ×֡רְ×Öľ×֡ (marzeakh), a type of pagan religious banquet popular among the upper class of Israel at this time and apparently associated with mourning
They joined themselves also unto Baal-peor, And ate the sacrifices of the dead. (Psa 106:28 ASV)
In biblical time the spirits called upon were not so much the spirits of the newly deceased as spirits from a far and distant past. The rephaim are little spirits of fertility
Like other demons they are living in and moving through "the air" at which they arrive after a 3-day journey from the underworld. Like the cheres, little chaotic spirits coming to Athens to celebrate the spring festival of Anthesteria and drink of the new wine led by their Lord Dionysos, so the rephaim arrive from the realm of death led by Baal to eat and drink for 7 days.
The Liturgy of the sacrifices of darkness-"You are summoned oh rephaim of the underworld" . But apart from the rephaim also some past and present kings are summoned, and the king is invited to descend with Shapshu (the sun) to the underworld. During this (ritual?) descent to the realm of death 7 sacrifices are brought - and a bird (as sacrifice?). It is not possible to deny a strong connection between the often rather rich and lodge-like marzeah institutions in the West Semitic area and the cult of the rephaim invited to marzeah
Steve Falkenberg, professor of religious psychology at Eastern Kentucky University, observed.
I've never met anyone who actually believes the Bible is literally true. I know a bunch of people who say they believe the Bible is literally true but nobody is actually a literalist. Taken literally, the Bible says the earth is flat and setting on pillars and cannot move (1 Chr 16:30, Ps 93:1, Ps 96:10, 1 Sam 2:8, Job 9:6). It says that great sea monsters are set to guard the edge of the sea (Job 41, Ps 104:26).
Last Supper anyone?
They â the Nabataeans â prepare common meals together in groups of thirteen persons; and they have two girl-singers for each banquet. The king holds many drinking bouts in magnificent style, but no one drinks more than eleven cupfuls, each time using a different golden cup. The king is so democratic that, in addition to serving himself, he sometimes even serves the rest himself in turnâ
The marzea was a banquet and association whose participants were mostly among the high-rank officials, and was comprised mostly of males, as indicated by Strabo It was an association of a group who had a specific deity as its patron. Each marzeaĂ was led by a rb mrz Ăâ who was responsible for managing and organizing the meeting, which was held in special places designed for this purpose. Basically, each had its own patron deity, Bel in Palmyra and Dushara in Nabataea. The Nabataeans constructed rock-cut triclinia for these funerary and religious festivals and meetings. These dining and banqueting halls were constructed to celebrate the feast of the dead
And in this place he planted trees, in the middle of which he set up a great tree which bore fruits of every type. At the summit of this fortress he had a certain tower built, which attained the height of thirty cubits, on whose summit he ordained a round apple, whose color changed every day over a period of seven days. At the end of the seven days, it returned to the color it first had. Every day, this apple covered the entire city in the color, and thus the city was resplendent each day with that dayâs color
The root ץפר (spr) has to do with information technology: the efficient storage, retrieval and sharing of data. Long before fiction and recreational reading was a thing, record keeping was mostly a mathematical and economic enterprise
Noun ץפר (seper) denotes any kind of record, historical records, legal documents, prophetic messages, and so on. Noun ×Ą×¤×¨× (sipra) means book or a bundled collection of records. Denominative verb ץפר (sapar) means to write or produce a ץפר (seper): to carefully observe, to recount, to record
O Zimbir, dais upon which Utu sits daily, E-nun-ana (House of the prince of heaven), star of heaven, crown given birth by Ningal, house of Utu, your prince, the âŚâŚ of the universe, fills heaven and earth.
The Garden of the Hesperides is Hera's orchard in the west, where either a single apple plant or a grove grows, producing golden apples. According to legend, when the marriage of Zeus and Hera took place, the different deities came with nuptial presents for the latter, and among them Gaia, with branches bearing golden apples upon them as a wedding gift.
The Greek hero Heracles, as a part of his Twelve Labours, was required to travel to the Garden of the Hesperides and pick the golden apples off the Tree of Life growing at its center
In Norse mythology, IĂ°unn, the goddess of eternal youth, is the keeper of an eski (a wooden box made of ash wood and often used for carrying personal possessions) full of apples eaten by the gods when they begin to grow old, rendering them young again.
a reply to: primalfractal
I'm not familiar with the symbolism of feet washing, although likely there is some and inherited from older traditions, along with solving the problem of dirty feet.
An apple tree stands at a well and is covered all over with a blood-red colour. The Sun goddess of Arinna saw (it) and she decorated (it) with her shining wand.
There was a garden of the gods: all round him stood bushes bearing gems ... fruit of carnelian with the vine hanging from it, beautiful to look at; lapis lazuli leaves hung thick with fruit, sweet to see ... rare stones, agate and pearls from out the sea.
But what appeared very admirable in this invention of Archimedes was, that he had discovered a method of producing the unequal and various courses, with their dissimilar velocities, by one revolution. When Gallus put this sphere in motion, the moon was made to succeed the sun by as many revolutions of the brass circle, as it actually took days to do in the heavens. From which the same setting of the sun was produced on the sphere as in the heavens: and the moon fell on the very point, where it met the shadow of the earth, when the sun from the regionâŚ
In Greek mythology, Talos was a
giant automaton made of bronze to protect Europa in Crete from pirates and invaders. He circled the island's shores three times daily.
In the Old Testament, the apple was significant of the fall of man; in the New Testament, it is an emblem of the redemption from that fall. The apple is represented in pictures of the Madonna and Infant Jesus as another sign of that redemption.
The unnamed fruit of Eden thus became an apple under the influence of the story of the golden apples in the Garden of Hesperides. As a result, the apple became a symbol for knowledge, immortality, temptation, the fall of man and sin.
The custom of planting miniature gardens with fast-growing plants such as lettuce and fennel, which would then be placed out in the hot sun to sprout before withering in the heat, was a well-attested custom in ancient Greece associated with the festival of Adonia in honor of Adonis, the Greek version of Tammuz
My desirable one, my desirable one, your charms are lovely, my desirable apple garden, your charms are lovely. My fruitful garden of mes trees, your charms are lovely, my one who is in himself Dumuzid-abzu, your charms are lovely
My brother, Dumuzi, brought me into his garden.I strolled with him among the standing trees, I stood with him among the fallen trees. By the apple tree I knelt as is proper.
My brother-bearer, your allure was sweet. My blossom-bearer in the apple orchard, My bearer of fruit in the apple orchard,Dumuzi-abzu, your allure was sweet.
They followed her to the great APPLE TREE in the plain of Kulaba. There was Dumuzid clothed in a magnificent garment and seated magnificently on a throne. The demons seized him there by his thighs. The seven of them poured the milk from his churns.
Thou Sun Goddess of Arinna art an honored deity;
Thy name is held high among names;
Thy divinity is held high among the deities;
Nay, among the deities, Thou alone O Sun Goddess art honored;
Great art Thou alone O Sun Goddess of Arinna;
Nay compared to Thee no other deity is as honored or great âŚ
Nope and I just found out today it's abnormal lol. I always thought the idea of "picturing" things was a metaphor lmao
Conjuring images from the ether like sorcerers
Iâm a 5; I literally just repeat the word apple in my head and play along lmaooo
I keep seeing a red bell pepper
Puabi was an Sumerian Queen buried at the city of Ur ca. 2500 BC. Puabi was buried with several servants where the females had headgear with 3 stylized flowers and nekles with leaves.
The leaves look like apple leaves, and the flowers could be stylized apple flowers.
In the tomb of Puabi was found slices of apples and and among the jewelry small apples in gold.
Puabi was an Sumerian Queen buried at the city of Ur ca. 2500 BC. Puabi was buried with several servants where the females had headgear with 3 stylized flowers and nekles with leaves.
You are she who displays shining cornelian from the mountains to be admired. Bringing shining lapis lazuli from the bright mountain in special baskets (?), you are she who, like fire, melts (?) gold from Harali. You are she who creates apples in their clusters (?). You are she who demands ....... You are she who creates the date spadices in their beauty.
Malkhut means something like kingship or kingdom, sovereignty.
Malkhut is deeply associated with the Shekhinah, the immanent indwelling divine Presence of God which is understood as feminine. Jewish tradition has attached all sorts of symbolism to malkhut and Shekhinah -- there's a partial list of associations, among them the matriarch Rachel, the wellspring, the bride, the apple orchard, the garden of Eden, and Shabbat
In recent years, there have been reports of people with twisted minds putting razor blades and poison in taffy apples and Halloween candy. It is no longer safe to let your child eat treats that come from strangers. âAnn Landers in 1995
These black Poison candy/ toffee apples are the ultimate wickedly sinister Halloween treat and will make an excellent centerpiece.
[take] the flowers of the oak, and the flowers of the broom, and the flowers of the meadowsweet, and from those they conjured up the fairest and most beautiful maiden anyone had ever seen. And they baptized her in the way that they did at that time, and named her Blodeuwedd.
originally posted by: Harte
originally posted by: Madrusa
Hellanicus of Lesbos had written of Atlantis before Plato, so there were earlier Greek sources and tradition for him to use.
Hellanikos wrote not a single word about any place called "Atlantis."
The word "atlantis" is a Greek word - attributing something to Atlas. It has been translated variously as "Atlas'," "of Atlas," and "belonging to Atlas."
The Sea of Atlas is the Atlantis (of Atlas) Sea - which later was called an ocean - and transliterated into "Atlantic."
Hellanikos' text is a book about the family "of Atlas" - the Titan Atlas. His descendants, etc.
Harte
originally posted by: bloodymarvelous
originally posted by: Harte
originally posted by: Madrusa
Hellanicus of Lesbos had written of Atlantis before Plato, so there were earlier Greek sources and tradition for him to use.
Hellanikos wrote not a single word about any place called "Atlantis."
The word "atlantis" is a Greek word - attributing something to Atlas. It has been translated variously as "Atlas'," "of Atlas," and "belonging to Atlas."
The Sea of Atlas is the Atlantis (of Atlas) Sea - which later was called an ocean - and transliterated into "Atlantic."
Hellanikos' text is a book about the family "of Atlas" - the Titan Atlas. His descendants, etc.
Harte
The Berbers had a guy named "Anti" in their mythology, which the greeks later called Antaeus. Similar in some sense to Atlas. And probably incorporated into Greek stories after they conquered Libya.
en.wikipedia.org...
They believed he had been a giant. And king of a nation with a name similar to Atlantis.
And the guy who was in charge of the City Solon is said to have gotten his story from was, as near as I can tell, a Libyan Prince. So it might not be truly Egyptian in origin, but rather Libyan/Berber.
That's the trouble with gossip chains. Solon hears it from a guy in a town in Egypt. His descendant hears it from him, who then tells it to Plato. And then Plato writes it for us, and we just hope the text has survived to the present unaltered.
Nemty features as a ferryman in an episode of the Conflict of Horus and Seth. Seth demands that Isis be excluded from the place where the judgment between Horus and himself is to be rendered. Re orders the judgment to take place on an island (possibly the same island in the midst of the Nile Hellanicus of Lesbos calls âTindionâ, which Philippe Derchain reads as a corruption of the Egyptian name Ta-Anty, âPlace of Antyâ, in turn possibly the same place Diodorus of Sicily calls âAntaeumâ (Diodorus I, 21)) and directs Nemty not to ferry Isis across. Isis changes her appearance, however, to that of an old woman carrying a bowl of flour which she claims she must deliver to a boy tending cattle on the island. Nemty resists, and Isis offers him at first a cake (wekhat, cp. wekhau, âtalonsâ in PT utterance 302), and then her gold signet ring, which he accepts and ferries her across
Sometimes Antiwy, in accord with the âtwoâ in his name, is taken to be a combined form of Horus and Seth, as though expressing the bond created by their very conflict. Diodorus Siculus (I, 21) locates the struggle between Horus and Seth as taking place ânear the village now known as Antaiosâ. Te Velde (68f) sees Antiwy as âgiving form to the coincidentia oppositorumâ of Horus and Seth, and indeed, the capital of the 10th Upper Egyptian nome is given the ceremonial name at Denderah of Ḽwt-ĹḼtp, âhouse of reconciliationâ. Antiwy is on the whole more closely identified with Seth, however, and sometimes is straightforwardly identified with him and depicted with the head of the Seth-animal (Gardiner, II. 53-55). Antiwy also often has Nephthys for consort. Due to the similar sound of their names, Greeks sometimes identified Antaios with Antaios (or Antaeus), the Libyan giant and son of Poseidon defeated by Heraklesâas apparently Diodorus, who says that the town of Antaios âderives its name from that of Antaios, a contemporary of Osiris, who was punished by Heraklesâ
And then Seth took an oath by the Universal Lord, saying: "I shall not go to law in the tribunal while Isis is (still) in it."
Said Re-Harakhti to them: "You shall ferry across to the Island in the Middle and decide between them there and tell Nemty, the ferryman, not to ferry any woman across resembling Isis."
And so the Ennead ferried across to the Island in the Middle and sat down and ate bread.Then Isis came and approached Nemty, the ferryman, as he was sitting near his boat, after she had transformed herself into an old woman who walked with a hobble and (wore) a small golden signet-ring on her hand. She said to him: "It is in order that you might ferry (me) across to the Island in the Middle that I come to you, because it is for the young lad that I have come carrying this bowlful of porridge, since he has been tending some cattle on the Island in the Middle for five days now and is hungry."
He said to her: "I have been told not to ferry any woman across."
But she said to him: "It is with reference to Isis that you have been told this which you have (just) mentioned."
He said to her: "What will you give me in order that you may be ferried across to the Island in the Middle?"
Said Isis to him: "I will give you this cake."
He said to her: "What good is it to me, your cake? Is it in exchange for your cake that I should ferry you across to the Island in the Middle when I have been told not to ferry any woman across?"
Then she said to him: "I will give you the golden signet-ring which is on (my) hand."
And he said to her: "Hand over the golden signet-ring."
And she gave it to him. Then he ferried her across to the Island in the Middle.
Now as she was walking under the trees, she looked and saw the Ennead sitting eating bread in the presence of the Universal Lord in his pavilion. Seth looked and saw her when she had come closer from afar. Then she conjured by means of her magic, transforming herself into a maiden whose body was beautiful and whose like did not exist in the entire land. Thereupon he desired her most lecherously.
originally posted by: Harte
originally posted by: bloodymarvelous
originally posted by: Harte
originally posted by: Madrusa
Hellanicus of Lesbos had written of Atlantis before Plato, so there were earlier Greek sources and tradition for him to use.
Hellanikos wrote not a single word about any place called "Atlantis."
The word "atlantis" is a Greek word - attributing something to Atlas. It has been translated variously as "Atlas'," "of Atlas," and "belonging to Atlas."
The Sea of Atlas is the Atlantis (of Atlas) Sea - which later was called an ocean - and transliterated into "Atlantic."
Hellanikos' text is a book about the family "of Atlas" - the Titan Atlas. His descendants, etc.
Harte
The Berbers had a guy named "Anti" in their mythology, which the greeks later called Antaeus. Similar in some sense to Atlas. And probably incorporated into Greek stories after they conquered Libya.
en.wikipedia.org...
They believed he had been a giant. And king of a nation with a name similar to Atlantis.
And the guy who was in charge of the City Solon is said to have gotten his story from was, as near as I can tell, a Libyan Prince. So it might not be truly Egyptian in origin, but rather Libyan/Berber.
That's the trouble with gossip chains. Solon hears it from a guy in a town in Egypt. His descendant hears it from him, who then tells it to Plato. And then Plato writes it for us, and we just hope the text has survived to the present unaltered.
They have a mythological king named Atlas, which was the Titan Atlas himself - obviously appropriated from the Greeks.
The Titan Atlas has nothing to do with Atlantis, which was named for the first king of Atlantis, a demigod named Atlas who was the son of Poseidon, not related to the Titan.
Harte
Being informed, he traversed Libya. That country was then ruled by Antaeus, son of Poseidon,149 who used to kill strangers by forcing them to wrestle. Being forced to wrestle with him, Hercules hugged him, lifted him aloft,150 broke and killed him; for when he touched earth so it was that he waxed stronger, wherefore some said that he was a son of Earth.