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originally posted by: Compendium
a reply to: BrotherKinsMan
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It is a cycle. Nothing more
The word for this in the New Testament is "Christ"
"Christ" means "Cycle"
This is why so many people are awaiting "the return" of the "Cycle/Christ"
It is also why they fear the "Anti-cycle / Anti-christ", which needs come before their cycle/Christ returns
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The title of Jesus, from the Greek word Khri·stosʹ, which is equivalent to the Hebrew word translated “Messiah,” or “Anointed One.”—Mt 1:16; Joh 1:41.
... “Christ” is not a mere appellative added to distinguish the Lord Jesus from others of the same name; it is an official title.—See JESUS CHRIST; MESSIAH.
The coming of the Christ, the one whom Jehovah would anoint with his spirit to be the Messianic King, had been foretold centuries before Jesus’ birth. (Da 9:25, 26) However, at his birth, Jesus was not yet the Anointed One or Christ. In foretelling his birth, the angel instructed Joseph: “You must call his name Jesus.” (Mt 1:21) But when the shepherds near Bethlehem were given the angelic announcement, in anticipation of Jesus’ future role they were told: “There was born to you today a Savior, who is Christ the Lord,” that is, “who is to be Christ the Lord.”—Lu 2:11, ftn.
The personal name of Jesus followed by the title Christ may call attention to the person himself and that he is the one who became the Anointed One of Jehovah. This occurred when he reached about 30 years of age, was baptized in water, and was anointed with Jehovah’s spirit visibly observed in the form of a dove descending upon him. (Mt 3:13-17) This is the point Peter made at Pentecost: “God made him both Lord and Christ, this Jesus,” evidently recalling the expression he had heard from the lips of Jesus, who first used the term “Jesus Christ.” (Ac 2:36-38; Joh 17:3) This expression “Jesus Christ” is also used in the opening words of the Christian Greek Scriptures.—Mt 1:1.
On the other hand, putting the title ahead of the name and saying “Christ Jesus” instead of “Jesus Christ” places greater emphasis on the office or position held by Jesus. It focuses attention primarily on the office, secondarily on the office holder, as in saying King David or Governor Zerubbabel. It would remind one of the singular official position Jesus holds as the Anointed One of Jehovah, an honored position not shared by others of his followers who are also anointed. Only Jehovah’s beloved Son is entitled “Christ Jesus.” Paul used this expression in his first inspired letter. (1Th 2:14) Luke also used it, once, at Acts 24:24 (NW; RS), when speaking about Paul’s bearing witness.
The use of the article “the” with the title (“the Christ”) is another way attention is sometimes drawn to the office as held by Jesus. (Mt 16:16; Mr 14:61) ...
... In the text at 1 Timothy 2:5 mention is made of “a man, Christ Jesus” as the Mediator, but “a man” is not a title. The expression only explains that Christ Jesus was at one time a man on earth.
An exceptional use of the title “Christ” is Paul’s reference to Moses rather than Jesus, when he writes: “He [Moses] esteemed the reproach of the Christ [Khri·stouʹ, “Anointed One”] as riches greater than the treasures of Egypt; for he looked intently toward the payment of the reward.” (Heb 11:26) Moses was never anointed with any literal oil as were the high priests and kings of Israel. (Ex 30:22-30; Le 8:12; 1Sa 10:1; 16:13) But neither was Jesus nor were his followers, and yet the Scriptures speak of them as having been anointed. (Ac 10:38; 2Co 1:21) In these latter cases their anointing with God’s holy spirit served as an appointment by God, or a commission, even though literal anointing oil was not used. So, in a similar sense Moses received a special appointment. Paul, therefore, could say of Moses that he was Jehovah’s anointed one, or Christ, the recipient of a commission given to him at the burning bush, which appointment he considered to be greater riches than all the treasures of Egypt.—Ex 3:2–4:17.
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Other Uses of the Term “Christ.” The Septuagint translation of the Hebrew Scriptures uses the same Greek word khri·stosʹ more than 40 times, frequently as a title of anointed priests, kings, and prophets. Aaron the high priest was “the anointed one,” commissioned and “appointed in behalf of men over the things pertaining to God.” (Le 4:3, 5, 16; 8:12; Heb 5:1) Expressing his judgment on the house of Eli, Jehovah promised to raise up a faithful priest who would walk before God’s anointed one (khri·stosʹ) for all time.—1Sa 2:35.
The kings shared this same honored title because of their relationship to Jehovah in their kingly office. So Samuel spoke of Saul as khri·stosʹ at 1 Samuel 12:3, in the Greek Septuagint. “It is unthinkable, on my part,” exclaimed David, “to thrust my hand out against [Saul] the anointed [LXX, khri·stonʹ] of Jehovah!” (1Sa 26:11) ...
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originally posted by: andy06shake
a reply to: midicon
I am moving house right now midicon.
But I also would not mind doing that sometime.
With your brain you are conscious and are aware of your being, but a computer certainly is not. Why the difference?
Frankly, how and why consciousness arises from physical processes in our brain is a mystery. “I don’t see how any science can explain that,” one neurobiologist commented.
originally posted by: glend
a reply to: whereislogic
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That mystery is explained by exodus 3.14 that is commonly translated to "I Am that I Am".
THE two men facing each other could scarcely have been more dissimilar. One was a politician who was cynical, ambitious, wealthy, ready to do anything to advance his own career. The other was a teacher who spurned wealth and prestige and was prepared to sacrifice his life to save the lives of others. Needless to say, these two men did not see eye to eye! On one matter in particular, they disagreed absolutely—the matter of truth.
The men were Pontius Pilate and Jesus Christ. Jesus was standing before Pilate as a condemned criminal. Why? Jesus explained that the reason for this—indeed, the very reason that he had come to the earth and undertaken his ministry—came down to one thing: truth. “For this I have been born, and for this I have come into the world,” he said, “that I should bear witness to the truth.”—John 18:37.
Pilate’s reply was a memorable question: “What is truth?” (John 18:38) Did he really want an answer? Probably not. Jesus was the kind of man who could answer any question asked of him in sincerity, but he did not answer Pilate. And the Bible says that after asking his question, Pilate walked straight out of the audience chamber. The Roman governor likely asked the question in cynical disbelief, as if to say, “Truth? What is that? There is no such thing!”* [According to Bible scholar R. C. H. Lenski, Pilate’s “tone is that of an indifferent worldling who by his question intends to say that anything in the nature of religious truth is a useless speculation.”]
Pilate’s skeptical view of truth is not uncommon today. Many believe that truth is relative—in other words, that what is true to one person may be untrue to another, so that both may be “right.” This belief is so widespread that there is a word for it—“relativism.” Is this how you view the matter of truth? If so, is it possible that you have adopted this view without thoroughly questioning it? Even if you have not, do you know how much this philosophy affects your life?
An Assault on Truth
Pontius Pilate was hardly the first person to question the idea of absolute truth. Some ancient Greek philosophers made the teaching of such doubts virtually their life’s work! Five centuries before Pilate, Parmenides (who has been considered the father of European metaphysics) held that real knowledge was unattainable. Democritus, hailed as “the greatest of ancient philosophers,” asserted: “Truth is buried deep. . . . We know nothing for certain.” Perhaps the most revered of them all, Socrates, said that all that he really knew was that he knew nothing.
This assault on the idea that truth can be known has continued down to our day. Some philosophers, for instance, say that since knowledge reaches us through our senses, which can be deceived, no knowledge is verifiably true. French philosopher and mathematician René Descartes decided to examine all the things he thought he knew for certain. He discarded all but one truth that he deemed incontrovertible: “Cogito ergo sum,” or, “I think, therefore I am.”
A Culture of Relativism
Relativism is not limited to philosophers. It is taught by religious leaders, indoctrinated in schools, and spread by the media. ...
In many lands the school systems seem to engender a similar type of thinking. Allan Bloom wrote in his book The Closing of the American Mind: “There is one thing a professor can be absolutely certain of: almost every student entering the university believes, or says he believes, that truth is relative.” Bloom found that if he challenged his students’ conviction on this matter, they would react with astonishment, “as though he were calling into question 2 + 2 = 4.”
The same thinking is promoted in countless other ways. ...
Of course, some might argue that much of this relativism represents open-mindedness and therefore has a positive impact on human society. Does it really, though? And what about its impact on you? Do you believe that truth is relative or nonexistent? If so, searching for it may strike you as a waste of time. Such an outlook will affect your future.
MANY religious organizations claim to have the truth, and they offer it eagerly to others. However, between them they offer a dizzying profusion of “truths.” Is this just another evidence that all truths are relative, that there are no absolute truths? No.
In his book The Art of Thinking, Professor V. R. Ruggiero expresses his surprise that even intelligent people sometimes say that truth is relative. He reasons: “If everyone makes his own truth, then no person’s idea can be better than another’s. All must be equal. And if all ideas are equal, what is the point in researching any subject? Why dig in the ground for answers to archeological questions? Why probe the causes of tension in the Middle East? Why search for a cancer cure? Why explore the galaxy? These activities make sense only if some answers are better than others, if truth is something separate from, and unaffected by, individual perspectives.”
In fact, no one really believes that there is no truth. When it comes to physical realities, such as medicine, mathematics, or the laws of physics, even the staunchest relativist will believe that some things are true. Who of us would dare to ride in an airplane if we did not think that the laws of aerodynamics were absolute truths? Verifiable truths do exist; they surround us, and we stake our lives on them.
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