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But in this context, there are two outcomes - one where the cat lives, one where the cat dies. The idea is that when we observe a wave or particle the wave function collapses. In the end, you would observe one of two outcomes (not both).
In universe 1 - the cat lives
In universe 2 - the cat dies
originally posted by: charlyv
But in this context, there are two outcomes - one where the cat lives, one where the cat dies. The idea is that when we observe a wave or particle the wave function collapses. In the end, you would observe one of two outcomes (not both).
In universe 1 - the cat lives
In universe 2 - the cat dies
originally posted by: charlyv
a reply to: Lumenari
Thanks, but I will go with how the mainstream Quantum Science physicists choose to interpret it. We need to get a handle on that before we roll the paranormal into the mix.
originally posted by: Lumenari
originally posted by: charlyv
a reply to: Lumenari
Thanks, but I will go with how the mainstream Quantum Science physicists choose to interpret it. We need to get a handle on that before we roll the paranormal into the mix.
None of the advances so far in QS was started by, tested or proven by anyone in "mainstream" science.
But it is good to know that we can't discuss a paranormal theory anymore on ATS.
I missed that memo and will leave the thread as to not disturb you further.
originally posted by: charlyv
a reply to: Lumenari
Thanks, but I will go with how the mainstream Quantum Science physicists choose to interpret it. We need to get a handle on that before we roll the paranormal into the mix.
the Shrodinger equation says the cat is BOTH dead and alive.
originally posted by: charlyv
originally posted by: Lumenari
originally posted by: charlyv
a reply to: Lumenari
Thanks, but I will go with how the mainstream Quantum Science physicists choose to interpret it. We need to get a handle on that before we roll the paranormal into the mix.
None of the advances so far in QS was started by, tested or proven by anyone in "mainstream" science.
But it is good to know that we can't discuss a paranormal theory anymore on ATS.
I missed that memo and will leave the thread as to not disturb you further.
Mainstream science are the chairs of their respective disciplines and are usually concerned with only what is relevant in perfecting, sustaining and rejecting theory based on rigorous use of the scientific method.
You can certainly discuss anything paranormal on ATS, and who says that you cannot?
I have read many of your posts, and many are very good but science has a long way to go before paranormal activity becomes recognized as a category that can be assigned to any scientific theory.
Hey, I think ghosts are a fascinating subject, but no one knows what they may be, especially science, without which no technology would work today.
So, come up with a theory on the paranormal that can pass through the gauntlet unscathed, then you do not have to have an attitude about it.
originally posted by: BlasteR
It seems clear that DeWitt and Graham consider that the multitude of branching worlds are “real” in the ordinary sense of the word. In this sense, their Many Worlds perspective certainly departs from Everett’s intent.
In a 1976 philosophy paper on the interpretation of quantum mechanics, Levy-Leblond offers critical comments on the many worlds interpretation and compared it to his understanding of Everett’s theory.
Now, my criticism here is exactly symmetrical of the one I directed against the orthodox position: the “many worlds” idea again is a left-over of classical conceptions. The coexisting branches here, as the unique surviving one in the Copenhagen point of view, can only be related to “worlds” described by classical physics. The difference is that, instead of interpreting the quantum “plus” as a classical “or”, De Witt et al. interpret it as a classical “and”. To me, the deep meaning of Everett's ideas is not the coexistence of many worlds, but on the contrary, the existence of a single quantum one.The main drawback of the “many-worlds” terminology is that it leads one to ask the question of “what branch we are on”, since it certainly looks as if our consciousness definitely belonged to only one world at a time: But this question only makes sense from a classical point of view, once more. It becomes entirely irrelevant as soon as one commits oneself to a consistent quantum view.
In a letter to Levy-Leblond (Barrett 2011), Everett indicated that he quite agreed with Levy-Leblond’s argument and emphasized that the many worlds terminology was not his. I’m sympathetic with this view.
One of the good arguments against this is that we have many observations that show energy is conserved. If energy was "bleeding-through" to other dimensions or universes or whatever, then this should create issues with our energy conservation observation in our universe, but it doesn't. We observe energy being conserved.
originally posted by: BlasteR
If there really is a shadow dimension consisting only of energy and energy bleed-through from "nearby" parallel worlds, the evidence of the paranormal would be very subtle most of the time (which is basically in line with what we see in reality).
Pseudoscientists lean heavily on the assumption that their readers will know absolutely nothing about science or math. This is a pretty safe assumption, alas. And it requires no effort on the part of the pseudoscientist, because he also invariably knows no science or math either.
It is worth summarizing the ways in which the various concepts of "higher dimensions'' gradually diffused out from legitimate math and science, through hundreds of increasingly distorted, confused and muddled journalistic presentations and sensationalizations...
Higher dimensions in pseudoscience are often even further confused with then-unrelated scenarios, such as "coexistent worlds,'' "parallel worlds,'' the "worlds'' reached in dreams and drug-visions, not to mention Heaven, Hell, and even other planets. Mindless journalistic publicity for string theories has over the past two decades touched off yet another wave of science-fictional and fantastical delirium involving "multiple universes," a delirium owing a lot to late 19th Century Theosophy, but essentially nothing whatsoever to advances in physics.
Pseudoscientists and fiction writers have always loved "higher dimensions.'' Almost any fantasy can be motivated by appeal to the "mysterious 4th dimension,'' or the famous "15th Akasic dimension.'' But it is important to realize that such concepts are not borrowed from either science or mathematics, and have no basis whatsoever in the verified descriptions and observed phenomena of the world we actually live in.