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originally posted by: DaRAGE
COVID-19: The Great Reset PDF link
Web page with more stuff about The Great Reset
Well it's finally out for everyone to read.
I had a squiz and well truth be told, it surprised me. There's ethics and morale's, hopes and dreams for not getting into a Dystopian future.
Oh blood hell I just realised it came out on 03 Jun 2020.
Thanks 110 pages long. good read
originally posted by: DaRAGE
a reply to: musicismagic
added another link.
dochub.com...
originally posted by: DaRAGE
COVID-19: The Great Reset PDF link
dochub.com...
Web page with more stuff about The Great Reset
Well it's finally out for everyone to read.
I had a squiz and well truth be told, it surprised me. There's ethics and morale's, hopes and dreams for not getting into a Dystopian future.
Oh blood hell I just realised it came out on 03 Jun 2020.
originally posted by: AaarghZombies
For example why do people think that depopulation would start with middle class white suburbs, and not the poor black ghettos?
Here the poor would be the first to be culled, and the middle classes would be leading the charge.
I had a squiz and well truth be told, it surprised me. There's ethics and morale's, hopes and dreams for not getting into a Dystopian future.
An interdependent world is a world of deep systemic connectivity, in which all risks affect each other through a web of complex interactions. In such conditions, the assertion that an economic risk will be confined to the economic sphere or that an environmental risk won’t have repercussions on risks of a different nature (economic, geopolitical and so on) is no longer tenable. We can all think of economic risks turning into political ones (like a sharp rise in unemployment leading to pockets of social unrest), or of technological risks mutating into societal ones (such as the issue of tracing the pandemic on mobile phones provoking a societal backlash). When considered in isolation, individual risks – whether economic, geopolitical, societal or environmental in character – give the false impression that they can be contained or mitigated; in real life, systemic connectivity shows this to be an artificial construct. In an interdependent world, risks amplify each other and, in so doing, have cascading effects. That is why isolation or containment cannot rhyme with interdependence and interconnectedness.
originally posted by: keukendeur
originally posted by: AaarghZombies
For example why do people think that depopulation would start with middle class white suburbs, and not the poor black ghettos?
Here the poor would be the first to be culled, and the middle classes would be leading the charge.
I'm at page 30 and so far this isn't about depopulation but rather a new world after Covid and how we choose to shape it.
originally posted by: myselfaswell
...... and that I can smell sh!t from a mile away.
originally posted by: keukendeur
a reply to: myselfaswell
Okay..I watched it.
BIS wants away from cash and push electronic currency. The mistake I seem to find is where they conclude that this is a way of "controlling" your money instead of knowing where all the money is.
Did you read the 100 page publishing in the OP which this thread is about?
originally posted by: AaarghZombies
originally posted by: DaRAGE
COVID-19: The Great Reset PDF link
dochub.com...
Web page with more stuff about The Great Reset
Well it's finally out for everyone to read.
I had a squiz and well truth be told, it surprised me. There's ethics and morale's, hopes and dreams for not getting into a Dystopian future.
Oh blood hell I just realised it came out on 03 Jun 2020.
Somebody needs to say this, so it might as well be me but...
This is so American centric that I don't even know where to begin.
When you look at this from outside the US none of it makes any sense because social and economic situations are so very different, and the way that people think about things like government is so very different. To people in my country, we look at things like this and just cannot understand how they reach these conclusions, or why they see certain things as being a threat rather than something to be fought tooth and nail for.
For example why do people think that depopulation would start with middle class white suburbs, and not the poor black ghettos?
Here the poor would be the first to be culled, and the middle classes would be leading the charge.
The prioritization of business over life has a long tradition,running from the merchants of Siena during the Great Plague to those of Hamburg who tried to conceal the cholera outbreak of 1892. However, it seems almost incongruous that it would remain alive today, with all the medical knowledge and scientific data we have at our disposal. The argument put forward by some groups like “Americans for Prosperity” is that recessions kill people. This, while undoubtedly true, is a fact that is itself rooted in policy choices informed by ethical considerations. In the US, recessions do indeed kill a lot of people because the absence or limited nature of any social safety net makes them life-threatening. How? When people lose their jobs with no state support and no health insurance, they tend to“die of despair” through suicides, drug overdoses and alcoholism, as shown and extensively analyzed by Anne Case and Angus Deaton.[145] Economic recessions also provoke deaths outside of the US, but policy choices in terms of health insurance and worker protection can ensure that there are considerably fewer.This is ultimately a moral choice about whether to prioritize the qualities of individualism or those that favour the destiny of the community. It is an individual as well as a collective choice (that can be expressed through elections), but the example of the pandemic shows that highly individualistic societies are not very good at expressing solidarity.
originally posted by: keukendeur
a reply to: AaarghZombies
I found this part very interesting when understanding US to non-US matters. (which is often the cause for confusion here on ATS).
The prioritization of business over life has a long tradition,running from the merchants of Siena during the Great Plague to those of Hamburg who tried to conceal the cholera outbreak of 1892. However, it seems almost incongruous that it would remain alive today, with all the medical knowledge and scientific data we have at our disposal. The argument put forward by some groups like “Americans for Prosperity” is that recessions kill people. This, while undoubtedly true, is a fact that is itself rooted in policy choices informed by ethical considerations. In the US, recessions do indeed kill a lot of people because the absence or limited nature of any social safety net makes them life-threatening. How? When people lose their jobs with no state support and no health insurance, they tend to“die of despair” through suicides, drug overdoses and alcoholism, as shown and extensively analyzed by Anne Case and Angus Deaton.[145] Economic recessions also provoke deaths outside of the US, but policy choices in terms of health insurance and worker protection can ensure that there are considerably fewer.This is ultimately a moral choice about whether to prioritize the qualities of individualism or those that favour the destiny of the community. It is an individual as well as a collective choice (that can be expressed through elections), but the example of the pandemic shows that highly individualistic societies are not very good at expressing solidarity.
Now this was 2020 and all we had was quarantines, lock-downs, masks and hording so the whole vaccine issue is not the discussion here.
originally posted by: AaarghZombies
From what I've seen people in the US seem to resent being told to wear a mask or to have a shot, and then look for reasons that make it about the masks or the shot themselves, rather than admitting that they are mostly motivated by a need to defy authority.
Then there's the politics.
Had trump won a second term I have no doubt that the Conservatives would be demanding everybody got vaxxed, and the Liberals saying that the vax was produced too quickly and that its all a plot to disadvantage minorities.