a reply to:
Flyingclaydisk
I just about fell out of my chair when I saw an entire section dedicated to the "up side" (positive) of Somali piracy.
I agree generally about Wikipedia - it's biased, non-reliable source, and the more 'political' the topic is, the less you can trust it. However,
sometimes, if an article is very technical and fact-based, it can be relatively accurate (but often not even then - one example is Wikipedia's
confusion and contradiction about whether the old Motorola 68000 CPU is 16-bit or 32-bit or what - different articles claim the opposite of each
other).
However, what you seem to be doing here, is adding a 'moral dimension' to an explanation that can be observed without one.
If a completely soulless, feelingless robot were to look at a war, for example, it would gather 'good' and 'bad' sides to the event - war can be good
for technological advancement, it can bring people together, and rebuilding a whole city or country can be a boost to people's morale and make them
stronger, and so on.
There are 'inherently wrong and evil' things that can have a benefit to -some- group of people or a more abstract thing, like economy, that directly
affects people and their everyday life.
There's nothing wrong with listing all sides of a story. Al Capone, for example, was a celebrated man that brought people many benefits despite being
a ruthless and cruel mafia boss (or gangster) and murderer, and having selfish motivations.
There was a situation in ancient Greece, where there were 'free men' and 'slaves', and although slavery is unquestionably wrong and no human being
(or, in my opinion, animal, either) should be forcefully subjected to such a thing, if you look at that situation objectively and without heated
emotions and the 'moral dimension', you can actually see that for the 'society as a whole' and the 'free men', the slavery - as bad as evil as we
morally think it is - was actually a benefitial, and thus, could be argued, 'a good' thing in many ways.
Besides, the Greek treated their slaves relatively well - they had welcome gifts and plenty of food, and there was no torture or cruelty involved
usually.
My point is, that the slavery system made it possible for the 'free men' to have a lot of free time to philosophize, create art, socialize, and 'live
like kings' - a rare occurrence that a large group of people could live this way in this planet's history - so if we look at things only from this
kind of 'beneficial, usefulness perspective', it was a really good system for the non-slaves, as they had so much freedom and abilities to cultivate
themselves and the 'society as a whole' as a result as well.
If -everyone- had been non-slaves, but had to toil for most of their lives, there would possibly have been 'high culture', or it wouldn't have reached
such heights anyway. Hard to philosophize if you're exhausted after having your nose to the grindstone all day.
Now, it should be obvious that I am not condoning slavery or any form of oppression or evil towards any living entity capable of feeling pain or
suffering, but if we take away the emotional 'shock reaction' to things, and look at things purely from a pragmatic perspective, that particular
slavery system was incredibly beneficial and good for 'the society' and the 'free men' of Greece back in the day.
It was not so beneficial and great for the slaves, of course.
So in this sense, I don't see why we should let morals or emotions prevent us from pragmatically observing some event or thing from all possible
perspectives, and admitting all sides of it truthfully and honestly - a murder is wrong, but if it benefits someone, it should be right to say so and
observe it to be true. Not everything has to be constantly emotionalized and moralized, we should be able to look at things philosophically and
pragmatically and see all sides of it honestly and truthfully - while still acknowledging that the thing we're observing may be morally wrong.
The piratism is of course wrong, but if it HAS brought benefits, why would it be wrong to say and list those benefits?
Another example is Yakuza in Japan. I don't know how much power they have anymore, but once they were a powerful and wealthy group, that had members
in all levels of society. As they were criminals and often ruthless, the whole system was of course morally wrong - however, they did take care 'of
their own', so they could catch thieves and return local people's stolen property, they could organize rescue efforts when there's a natural calamity
like earthquake or flood, and so on.
Yakuza may be an evil organization, but people -have- benefited from it.
Things are not always black and white, there are often (maybe unpleasant) grey areas that we, as adult human beings with some intelligence and wisdom,
should be able to recognize and tolerate the discussion and observation of.