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How?
If he has the girl by his hands, his willie is too far in the rear...
Joe Simonton encountered three otherworldly beings in the spring of 1961; an event that would play out almost identically to certain tales of faeries told across human culture and throughout history..
Faerie Food For Thought
originally posted by: angelchemuel
a reply to: IAMTAT
I take it you know about your ancestors Fairy Flag too?
Fairy Flag of Dunvegan Castle
Rainbows
Jane
originally posted by: Athetos
The fae world by this account seems to only have weebish anime archetypes of girls and half animals.
This reads like my life as a slime had babies with the ancient magus bride.
That said all these modern anime’s are are just repackaged retelling of ancient stories so it doesn’t really discredit you in my opinion.
Going to follow along for the fun of it.
originally posted by: NobodySpecial268
Interestingly, an old dictionary of mine includes a medical word that has disappeared.
Nympholepsy; a form of frenzy said to have possessed one who looked upon a nymph while bathing.
It seems that human encounters with nymphs in the forest were an actual problem not too long ago.
So as a light hearted introduction to fairies, I will tell you a little about the wood nymphs who come to visit.
The wood-nymphs I know well and they are delights to have around the house and gardens. It is a joy to see them.
The three sisters that visit my home are elfin girls of modest breast and maybe four or so feet tall. With three pairs of dragonfly wings upon their backs. They are deceptively very intelligent, and have a cheeky sense of humour.
When they first arrived, I would try to keep my eyes away from their naked forms. Yet as luck would have it I was caught more than once absentmindedly admiring their butts.
I did not know what to make of the look they gave me, and our relationship took an interesting turn. From that day forward they waved their butts at me as if to say hello and goodbye, and sometimes even if I simply looked their way. I think that behaviour is called teasing.
At first I was mortified. Were anyone to see them doing that, the unspoken question would certainly be "What have you done to those girls!"
I am used to this behaviour now. One might think it is a punishment for my indiscretions. They certainly enjoy my embarrassment. Now I tend to think perhaps it was my feelings of admiration and joy for the sight of their perfect behinds actually made them happy. My embarrassment being a bonus.
Delightful elfin girls with dragonfly wings they may appear. Yet to look into their countenance, the question arises, is that a human face, or dragonfly?
Their body too is both human and dragonfly. In a peculiar sense, one can sometimes see the dragonfly and the human both at the same time. The human form with wings is an inversion of the dragonfly. The six legs become the wings, the two pairs of wings become human limbs. One can watch them transform if they choose to show you. A very peculiar thing to see.
In Arthurian legend, it is said that Merlin fell in love with Nimue, the Lady of the Lake.
There is an Arthurian sense of magic and romance surrounding these wood nymph fairies. They watch my thoughts and feelings, and I practice watching theirs. The story of the Once and Future King, when I think of it, brings a certain excitement to these Beings.
The Once and Future King, there is a mystery there that points to Glastonbury Tor with the church's arch above. The Templars too, are not far away. It is almost time to return there, a post for a future day.
It is said in various place of Britain, that the Lady of the Lake has been seen in many places. Various places are said to be the real lake of legend. I wonder how can this be?
Well now, my three little Ladies of the Lake, who visit from time to time, also have a mother.
The answer to the question of many Nimues spread across Britain may be found in how fairies breed. In material science, it is called parthenogenesis, the mother is self fertile. Prospective fathers need not apply.
This is how it works, I have seen it happen. My fairy Woman in Green treated me to her fairy children being born. Our time together poured a lot of me into her and from her into them. In a way perhaps, I might be called their god-father.
In time, a fairy grows weary of life, and the wisdom gained through living weighs her down. When that happens the fairy will create within herself six or so perfect copies out of her own Being. These little ones are the fairy made anew, with all their mother's memories up until the moment they are born. So too, the ancestral memories going back in time before the Earth was born.
Each of those little ones will eventually have children of their own.
So, it stands to reason, all those fairies in all those lakes may all have the memories of the original Nimue. I would think that if they chose, they could all appear as the original Nimue and no one would know the difference. In fact they would all remember a life with the Once and Future King, they would also remember falling in love with Merlin, and he with them.
I really cannot blame Merlin for falling in love with Nimue, falling in love with them is so very easy to do.
- - - - - - - - - - - - - - - - - - -
And so, we shall leave it there for a week or so. Feel free to ask me questions, I will answer if I can.
Within the next section, we will go deeper into the ways of fairies and in particular the biology of human-fairy interaction.
You aren't far off when you say
"I saw something "below" the charkrum."
hence the reason for my classes.
Most people think of the chakras based on their associated colours/sounds etc, but there is far more to them than we realise.
So does the word of Faerie contain only the beings of the Western world or are makaras, preteyas, hungry ghosts and djinn also to be encountered?
And I'm thinking the curse is why humanity was cut off from the supernatural realm. And the little that leaks through is so unpredictable and malignant.
Chaneques
Traditional belief holds that little people known as Chaneques live in the forests and jungles of Mexico and Central America, guarding the spirits of wild animals and sometimes causing harm to unlucky human beings.
The Chaneques are one variant of the beings known under many names, including fairies and elves. As with these traditions, Chaneque lore consists not just of distant legends and rumors but of claims of firsthand experiences.
Two English teachers from Mexico City investigated some of these claims in the early 1970s. In the state of Veracruz, they interviewed sixteen persons who had alleged encounters, either direct or through family members (usually children), with these beings. One woman, for example, told them that one day in March 1973, her son Ramiro,
three and a half years old, wandered from his home in the village of La Tinaja. Searches
went on for six days without success.
Finally, the Chaneques informed a six-year-old neighbor that Ramiro was safe in a cave ten miles away. When rescued at the designated place, the boy was in excellent health, neither hungry nor thirsty. Though the entrance to the cave was accessible only with difficulty, and the searchers were scratched and bruised by
the time they got to him, the barefoot Ramiro had no marks on him. He explained that while playing by the river, he got lost. Five little men found him and fed him “sweet food” and milk. He then fell asleep and woke up in the cave, with one of the men still with him. He and his companions, who came to the cave on occasion, played together until the
rescue was accomplished. Ricardo Gutierrez related that while walking through a forest one day in June 1970, his six-year-old nephew, Arturo, who had been accompanying him, abruptly vanished. When the boy failed to reappear, the local authorities arrested Gutierrez for murder.
Thirty-three days later, as the man awaited trial, a healthy looking, unconcerned Arturo entered his house. Asked where he had been, he said he had been living with the little men. They fed
him food and honey-flavored milk and played games with him. The investigators interviewed local police, who confirmed the mysterious disappearance and the equally enigmatic reappearance. Driving a six-ton truck between La Tinaja
and Tierra Blanca at 8 A.M. on May 22, 1973, Manuel Angel Gonzalez suddenly saw five small figures standing in the road in front of him, holding their arms up in the air. He slammed on the brakes barely in time to keep
from running into what he assumed were small children. As he sat in his cab trying to recover his wits, he had a chance to look more closely at the figures. Now they looked like adults, only two feet tall, perfectly proportioned, with light brown complexions and black hair. He also realized that they had not stepped out onto the road, but had materialized there.
After a time he stepped out of the truck and approached the figures. His action apparently frightened them because they scattered into the dense undergrowth and fled in the direction of a nearby mountain. When Gonzalez turned around to return to his vehicle, he was dismayed to see blue flames consuming it. Within half an hour it and its cargo—asbestos
sheeting, sacked cement, and reinforcing steel—had been reduced to fused metal and ash.
The story made the Mexican newspapers. Soon afterward, the two investigators interviewed Gonzalez and his boss,
who confirmed the truck’s destruction, which neither could explain; neither could the police officer who
was on the scene within an hour. Gonzalez thought that the little men were not Chaneques but “space travelers from some
other planet,” since Chaneques were not known to cause pointless destruction
Bunians
Ahmad Jamaludin, a ufologist and veterinary surgeon who lives in Malaysia, says that nothing precisely like the abduction phenomenon known to his Western colleagues seems to be occurring in his country, but there are traditions of kidnappings by what are called the “Bunian people.” The Bunians are the Malaysian version of fairies. Like fairies elsewhere, the Bunians exist not only in oral tradition, but also in what are alleged to be actual experiences. One such incident is said to have taken place in June 1982.
A twelve-year-old girl, Maswati Pilus, had gone one morning to the river behind her house, intending to wash clothes there. She encountered a small female being whose sudden appearance had a strange effect on the girl’s consciousness. She felt as if only she and the being existed. There were no other sounds or sights. The being offered to take her to another land, and Maswati, who felt no fear, found herself looking at a bright, beautiful landscape. She sensed that time was passing, but the events that occurred during her experience were blurred and vague in her memory.
Meanwhile, her relatives were looking frantically for her. Two days later, they came upon her in a location near her house where they had already searched more than once. She was unconscious but soon recovered.