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Archaeologists analyzing the skull of an Anglo-Saxon girl made a gruesome discovery that shines a light on the brutal punishments meted out to criminals in early medieval England.
Analysis of the skull showed that the girl, thought to have been between 15 and 18 at the time of her death, had had her nose and lips cut off, and she may have also been scalped as part of her punishment.
The team of researchers from University College London (UCL) believe she died shortly after sustaining the injuries, as the remains showed no evidence of healing.
Using radiocarbon dating, the researchers were able to estimate that the remains date back to between 776 and 899 AD.
"This case appears to be the first archaeological example of this particularly brutal form of facial disfigurement known from Anglo-Saxon England," the UCL team said in a press release for the findings, published in the journal Antiquity.
The case predates all previously known historical records of such punishments by almost a century, the study said, and it is the first physical evidence to support what written records had shown.
The brutally beaten cranium was found at a site in the southern English town of Basingstoke in the 1960s, excavated just before the site was developed into a housing estate.
Decades after its discovery, researchers fully analyzed the disfigured skull. They found the victim suffered several facial injuries around the time of her death, including a cut across her mouth, which removed her lips, and a cut across her forehead -- suggesting an attempted scalping.
She suffered a "cut through her nose that went so deep it cut through the surrounding bone," according to the press release.
Law codes from the Anglo-Saxon period -- which lasted from the Romans' withdrawal from Britain in 410 AD to the Norman Conquest in 1066 -- show that punishments like these were meted out to adulteresses and to slaves caught stealing.
Although researchers were able to determine the manner in which she died, little else is known about the woman.
The researchers found no evidence she was buried in a normal cemetery, suggesting she was buried as an outcast.
This in itself may have been a punishment, as banishment was also a common penalty in Anglo-Saxon England.
originally posted by: quix0tic
a reply to: FlukeSkywalker
Honestly, I hadn't made the connection lol. - Maybe it was subconciously connected, inspired by deep within my mind unaware.
That'd be pretty twisted.
originally posted by: FlukeSkywalker
a reply to: FlukeSkywalker
Same reason the Deftones just released a new album with this imagery (even though not a single fing person on Earth has mentioned this other than me):
www.rockcellarmagazine.com...
originally posted by: midnightstar
The Romans were less savage ? really I do believe one man died of a crucifixion ? Hung On a cross to slowly suffocate from the pressure of having the arms such as they are .
You find that less savage ?
As for the time line well Roma was Roma unti Nero showed up on the Sean .
originally posted by: midnightstar
The Romans were less savage ? really I do believe one man died of a crucifixion ? Hung On a cross to slowly suffocate from the pressure of having the arms such as they are .
You find that less savage ?
As for the time line well Roma was Roma unti Nero showed up on the Sean .
How did the Romans reconcile the prevalence of violence with a projected image of sophistication? One way was to create a distinction between human sacrifice and ritual murder. Human sacrifice is the taking of a life in a ritually prescribed manner, with the intent of offering it to a being, whereas ritual murder is killing with a religious purpose, but existing outside of the typical festival cycle, and not serving as communication with the gods.
As a result, with this logic, the Romans could differentiate between the offering of humans to the gods (which was usually unacceptable), and deadly rituals (which was common). This made it possible for Romans to rationalize human sacrifice as something that others did. Roman use of semantics created an image of enlightenment despite everyday brutality. To further crystalize these constructed comparisons, the Romans would portray rival’s cultures harshly, such as that of the Carthaginians. Graeco-Roman writers often claimed that the Carthaginians sacrificed humans to their gods. Justin states Carthage adopted the practice because of early calamities (Justin 18.6.11):
originally posted by: punkinworks10
a reply to: Hanslune
Dang you Hanslune for being all logical.😁
originally posted by: LABTECH767
a reply to: Hanslune
(Ahh sorry Hanslune I was cought up in another argument so if you already read this you were taking some of the flack from that I Should check which thread I am replying to, sorry again - abortion related)
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