originally posted by: whereislogic
originally posted by: 2012newstart
a reply to: FlyersFan
...
So I do not agree that Bergoglio was elected only because he is Argentinian with Italian heritage. ...
“Blood taints church in Argentina,” read the headline of the National Catholic Reporter of April 12, 1985. Incredibly, an estimated 10,000
to 30,000 citizens were abducted and killed without trial under Argentina’s previous military government. Yet observers say that thousands of
innocent lives could have been spared if the Catholic Church had protested. Instead, states the report, “the Argentine church—with a few heroic
exceptions—was volubly silent throughout the seven-year terror,” which ended when a civilian government took power in 1983. Worse, some members
of the hierarchy collaborated with the military regime.
...
The same editorial said: “The story of the Catholic church’s failings in Argentina is one of silence and complicity with a ruthless military
regime, one of the worst in recent history. . . . Church prelates were thus in positions to speak out and make a difference, perhaps even strip the
regime of its religious justification. Yet, almost to the last man, they said nothing. Some, including clerics in military uniform, endorsed the
torture and killings.”
In contrast, the Bible says:
“For though we walk in the flesh, we do not wage warfare* [“We do not wage warfare.”
Lit., “we are not doing military service.” Lat.,
non . . . mi·li·ta'mus.] according to what we are in the flesh. For the weapons of our warfare are not fleshly, but powerful by God for
overturning strongly entrenched things. For we are overturning reasonings and every lofty thing raised up against the knowledge of God.”—2
CORINTHIANS 10:3-5
And Jesus Christ revealed how his true followers would be known, saying: “By this all will know that you are my disciples, if you have love among
yourselves.” (John 13:35)
Early Christians refused to serve in the Roman army, in both the legions and
auxilia, considering such service as wholly incompatible with the
teachings of Christianity. Says Justin Martyr, of the second century C.E., in his “Dialogue With Trypho, a Jew” (CX): “We who were filled with
war, and mutual slaughter, and every wickedness, have each through the whole earth changed our warlike weapons,—our swords into ploughshares, and
our spears into implements of tillage.” (
The Ante-Nicene Fathers, Vol. I, p. 254) In his treatise “The Chaplet, or De Corona” (XI), when
discussing “whether warfare is proper at all for Christians,” Tertullian (c. 200 C.E.) argued from Scripture the unlawfulness even of a military
life itself, concluding, “I banish from us the military life.”—
The Ante-Nicene Fathers, 1957, Vol. III, pp. 99, 100.
“A careful review of all the information available goes to show that, until the time of Marcus Aurelius [121-180 C.E.], no Christian became a
soldier; and no soldier, after becoming a Christian, remained in military service.” (
The Rise of Christianity, by E. W. Barnes, 1947, p. 333)
“It will be seen presently that the evidence for the existence of a single Christian soldier between 60 and about 165 A.D. is exceedingly slight; .
. . up to the reign of Marcus Aurelius at least, no Christian would become a soldier after his baptism.” (
The Early Church and the World, by
C. J. Cadoux, 1955, pp. 275, 276) “In the second century, Christianity . . . had affirmed the incompatibility of military service with
Christianity.” (
A Short History of Rome, by G. Ferrero and C. Barbagallo, 1919, p. 382) “While they [the Christians] inculcated the maxims
of passive obedience, they refused to take any active part in the civil administration or the military defence of the empire. . . . It was impossible
that the Christians, without renouncing a more sacred duty, could assume the character of soldiers, of magistrates, or of princes.”—
The
Decline and Fall of the Roman Empire, by Edward Gibbon, Vol. I, p. 416.
Why do members of the churches of Christendom not view things this way today? Because of a radical change that took place in the fourth century. The
Catholic work
A History of the Christian Councils explains: “Many Christians, . . . under the pagan emperors, had religious scruples with
regard to military service, and positively refused to take arms, or else deserted. The Synod [of Arles, held in 314 C.E.], in considering the changes
introduced by Constantine, set forth the obligation that Christians have to serve in war, . . . because the Church is at peace (
in pace) under
a prince friendly to Christians.” As a result of this abandonment of Jesus’ teachings, from that time until now, the clergy of Christendom have
encouraged their flocks to serve in the armies of the nations, although some individuals have taken a stand as conscientious objectors.*
In Jesus’ day, Galilee “was the heartland of ethnic nationalism,” states writer Trevor Morrow. Many Jewish patriots took up arms to gain
political and religious freedom. Did Jesus tell his disciples to get involved in such struggles? No. On the contrary, he told them: “You are no part
of the world.” (John 15:19; 17:14) Religious leaders have completely departed from Jesus’ command to stay neutral in political affairs. Instead of
remaining neutral, however, church leaders developed what Irish writer Hubert Butler describes as “militant and political ecclesiasticism.”
“Political Christianity,” he writes, “is almost always also militarist Christianity and when statesmen and ecclesiastics come to terms it always
happens that, in return for certain privileges, the Church gives its blessing to the military forces of the state.”
*: Regarding Christian neutrality, the
New Catholic Encyclopedia asserts: “Conscientious objection is morally indefensible.”
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14-7-2020 by whereislogic because: (no reason given)