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The scientific method relies on facts, established through repeated measurements and agreed upon universally, independently of who observed them. In quantum mechanics the objectivity of observations is not so clear, most markedly exposed in Wigner’s eponymous thought experiment where two observers can experience seemingly different realities. The question whether the observers’ narratives can be reconciled has only recently been made accessible to empirical investigation, through recent no-go theorems that construct an extended Wigner’s friend scenario with four observers. In a state-of-the-art six-photon experiment, we realize this extended Wigner’s friend scenario, experimentally violating the associated Bell-type inequality by five standard deviations. If one holds fast to the assumptions of locality and free choice, this result implies that quantum theory should be interpreted in an observer-dependent way.
Before we describe our experiment in which we test and indeed violate inequality (2), let us first clarify our notion of an observer. Formally, an observation is the act of extracting and storing information about an observed system. Accordingly, we define an observer as any physical system that can extract information from another system by means of some interaction, and store that information in a physical memory.
Such an observer can establish “facts”, to which we assign the value recorded in their memory. Notably, the formalism of quantum mechanics does not make a distinction between large (even conscious) and small physical systems, which is sometimes referred to as universality. Hence, our definition covers human observers, as well as more commonly used non-conscious observers such as (classical or quantum) computers and other measurement devices—even the simplest possible ones, as long as they satisfy the above requirements. We note that the no-go theorem formulated in [5] requires observers to be “agents”, who “use” quantum theory to make predictions based on the measurement outcomes. In contrast, for the no-go theorem we tested here [4] it is sufficient that they perform a measurement and record the outcome. The enhanced capabilities required of agents were recently discussed in [13].
originally posted by: neoholographic
This reminds me of Wheeler drawing the universe as a Big U. At one end is the Big Bang and at the other end is Us(Consciousness). All of these measurements would evolve over billions of years until consciousness evolved. At that point, Bayesian updating would occur and one history of the universe or a singular measured history would be realized.
It seems to me like your own quote from the paper contradicts your assertion about consciousness, since they specify things like non-conscious quantum computers as observers, so I don't see how this paper shows anything about consciousness like you claim.
originally posted by: neoholographic
People who support MWI can't say consciousness has nothing to do with QM because this experiment shows that it does.
Here's more from the paper:
"Hence, our definition covers human observers, as well as more commonly used non-conscious observers such as (classical or quantum) computers and other measurement devices—even the simplest possible ones, as long as they satisfy the above requirements."
originally posted by: Arbitrageur
It seems to me like your own quote from the paper contradicts your assertion about consciousness, since they specify things like non-conscious quantum computers as observers, so I don't see how this paper shows anything about consciousness like you claim.
. Eugene Wigner,
for example, argued that the disagreement with his hypothetical friend could not arise due to a supposed impossibility for conscious observers to be in a superposition
state [2]. However, the lack of objectivity revealed by a
Bell-Wigner test does not arise in anyone’s consciousness,
but between the recorded facts.Since quantum theory
does not distinguish between information recorded in a
microscopic system (such as our photonic memory) and
in a macroscopic system the conclusions are the same for
both: the measurement records are in conflict regardless of the size or complexity of the observer that records
them.Implementing the experiment with more complex
observers would not necessarily lead to new insights into
the specific issue of observer-independence in quantum
theory. It would however serve to show that quantum
mechanics still holds at larger scales, ruling out alternative (collapse) models [20]. However, this is not the point
of a Bell-Wigner test—less demanding experiments could show that.
Inductive reasoning
Inductive reasoning is the opposite of deductive reasoning. Inductive reasoning makes broad generalizations from specific observations. Basically, there is data, then conclusions are drawn from the data. This is called inductive logic, according to Utah State University.
"In inductive inference, we go from the specific to the general. We make many observations, discern a pattern, make a generalization, and infer an explanation or a theory," Wassertheil-Smoller told Live Science. "In science, there is a constant interplay between inductive inference (based on observations) and deductive inference (based on theory), until we get closer and closer to the 'truth,' which we can only approach but not ascertain with complete certainty."
An example of inductive logic is, "The coin I pulled from the bag is a penny. That coin is a penny. A third coin from the bag is a penny. Therefore, all the coins in the bag are pennies."
Even if all of the premises are true in a statement, inductive reasoning allows for the conclusion to be false. Here's an example: "Harold is a grandfather. Harold is bald. Therefore, all grandfathers are bald." The conclusion does not follow logically from the statements.
Inductive reasoning has its place in the scientific method. Scientists use it to form hypotheses and theories. Deductive reasoning allows them to apply the theories to specific situations.
originally posted by: Arbitrageur
It seems to me like your own quote from the paper contradicts your assertion about consciousness, since they specify things like non-conscious quantum computers as observers, so I don't see how this paper shows anything about consciousness like you claim.
originally posted by: neoholographic
People who support MWI can't say consciousness has nothing to do with QM because this experiment shows that it does.
Here's more from the paper:
"Hence, our definition covers human observers, as well as more commonly used non-conscious observers such as (classical or quantum) computers and other measurement devices—even the simplest possible ones, as long as they satisfy the above requirements."
This is a tactic you often employ, where you cite some paper, and claim it supports something you'd like to believe, and then we read the paper and find out that it doesn't support your claim at all. The authors of the paper say consciousness isn't relevant to their definition of an observer, so it doesn't matter whether the observer has consciousness or not, human or non-conscious quantum computer can both serve as observers according to the authors. I don't see where they attribute anything special to the conscious observer (human) over a non-conscious observer.
OK we made the quantum computers so maybe there's a weak argument consciousness has something to do with them, but there can't be any such suggestion about other non-conscious observers that also meet the authors definition of an observer in the paper:
originally posted by: cooperton
originally posted by: Arbitrageur
It seems to me like your own quote from the paper contradicts your assertion about consciousness, since they specify things like non-conscious quantum computers as observers, so I don't see how this paper shows anything about consciousness like you claim.
Quantum computers are extensions of us the observer. The variable that determines whether or not the photon behaves like a wave or a particle is whether or not we, the conscious beings, wish to have it measured. Wheeler's delayed choice demonstrated this, because if it were the simply the machine causing interference, then the retrograde collapse of the wave function would not occur after the passage of the slit.
You have to be stubbornly materialistic to ignore the obvious necessity of the conscious faculty in the wave function collapse.
Unlike quantum computers, humans and consciousness had nothing to do with that; the observations were already made by the rocks and stored in the "memory" (geologic record) of the rocks. Those observations the rocks made didn't involve any consciousness.
at the Gabon reactors many of the radioactive products of the nuclear fission have been safely contained for two billion years, providing evidence that long-term geologic storage of nuclear waste is feasible.
but there can't be any such suggestion about other non-conscious observers that also meet the authors definition of an observer in the paper:
So, two billion years ago some rocks observed and stored in memory a record of a natural nuclear fission reactor. As far as we know no conscious beings existed on Earth at the time, so consciousness has nothing to do with that observer:
Would you please provide a citation with the mathematics that confirms your opinion? If a quantum computer is an extension of a human, then so is my PC, my iPhone, iPad and the original sundial.
originally posted by: highvein
a reply to: Phantom423
Would you please provide a citation with the mathematics that confirms your opinion? If a quantum computer is an extension of a human, then so is my PC, my iPhone, iPad and the original sundial.
They are an extension of your consciousness. You are using them to extend a conscious thought. A transference of consciousness.
Nice. How about a citation of supporting experimental data?
I always wanted to know what absolute zero felt like. Maybe you've got the key!
originally posted by: Arbitrageur
It seems to me like your own quote from the paper contradicts your assertion about consciousness, since they specify things like non-conscious quantum computers as observers, so I don't see how this paper shows anything about consciousness like you claim.
originally posted by: neoholographic
People who support MWI can't say consciousness has nothing to do with QM because this experiment shows that it does.
Here's more from the paper:
"Hence, our definition covers human observers, as well as more commonly used non-conscious observers such as (classical or quantum) computers and other measurement devices—even the simplest possible ones, as long as they satisfy the above requirements."
This is a tactic you often employ, where you cite some paper, and claim it supports something you'd like to believe, and then we read the paper and find out that it doesn't support your claim at all. The authors of the paper say consciousness isn't relevant to their definition of an observer, so it doesn't matter whether the observer has consciousness or not, human or non-conscious quantum computer can both serve as observers according to the authors. I don't see where they attribute anything special to the conscious observer (human) over a non-conscious observer.